多少拜佛人,拜的是自己的欲望

多少拜佛人,拜的是自己的欲望

我所在的江南小城有两座寺庙,每逢初一、十五,寺庙门口的商贩售卖各种高香,乞讨者、算卦人蜂拥而至,络绎不绝的香客也前来拜佛。寺庙的“繁华”堪称小城里一道“特殊的风景”。

我的单位毗邻其中一座寺庙,车水马龙、人来人往常常堵得我上班迟到。

有一天工作之余,我去寺庙,走进跪拜的人群,想学学他们怎么拜佛,听听他们怎么祈福。旁听了一些人对佛菩萨说的“私语”,归纳了一下,无非是求佛菩萨保佑:身体康复、长命百岁、生意兴隆、事业顺利、学业有成、姻缘顺遂、添子添孙等等。

我询问了一些人,所求的能如愿吗?有人说能,有人说求佛总比不求好,还有人说是家人让来的,能不能如愿真不知道……

看着这些拜佛人,与我想象的“世外高人”相差甚远。有些人信佛信了多年,还在迷迷糊糊的信、迷迷糊糊的求,真是可怜和愚昧啊。

我向往佛法的智慧,总觉得真正的学佛一定不是这样的。或许是往昔种的善缘成熟,我有机会去到佛堂,恭闻了H.H.第三世多杰羌佛亲说的法音。我明白了:医院不在于远近,治病要看有没有真正的良医;寺庙也不在于大小,去参访求学要看有没有真正的佛法。

南无第三世多杰羌佛在《浅释邪恶见和错误知见》里告诉我们: “认不明信因果迷命理运气”是邪恶知见,“认不修行求加持病愈”是错误知见。若是拜佛人,不明信因果,继续造作恶业,还想所求如愿,万事顺遂,那何来因果报应呢?不是否认因果了吗?所以只拜拜佛,不修行,就想求佛菩萨加持,依靠加持力病就会好,这想法不正确。一定要修行,修了行,求加持,同时还要吃药,病才会好。

这小小的佛堂虽然比不上寺庙的气派,但能让我学到真佛法才是真钢。因为真佛法教会我们怎么正确地修行,在修行好的基础上,结合修法,学佛修行人就会快速成就解脱。

回顾我之前见过的拜佛人,他们懂拜佛吗?他们那一拜,是诉说人生的不如意;他们那一拜,是祈求人天福报;他们那一拜,是渴望人间的“圆满”。众生求佛菩萨保佑,无可厚非,佛菩萨慈悲一切众生。若想如愿,身、口、意三业要与佛菩萨相应,无论大拜小叩,都要带着虔诚纯净的心,并且要照着佛菩萨的教戒去做,就一定会有受用的!

我学到的拜佛,是有咒语和观想的。拜佛的目的是为了恭敬佛菩萨,消除自己的傲慢心,锻炼自己的虔诚心,增长福慧资粮。所以四加行里,磕十万长头,就是为了磨练自己成为法器,与佛菩萨相应,得加持,学大法,获受用。

鲁迅先生说:“世上本无路,走的人多了,便成了路。”虽然路走多了才成了路,但这条路不一定就是光明大道,也有可能是黑暗小道。

若是赶潮四处拜佛,不懂得学佛修行,不明真谛,如何得受用呢?就算有一时的受用,那也是在人天福报里,任你妻贤夫荣、子耀官贵、名利双收、学富五车,难道会长生不老吗?人终有一死,一旦告别了人间,世间一切都与你无关了。若不能了脱生死,等待我们的就是业力的清算,六道的轮转。   

佛门有云:“菩萨畏因,众生畏果。”我们要想得加持,就得从因地入手,以佛陀为楷模,踏踏实实修正自己的思想、言语以及行为,广种善因,勤修善行,自然得累累善果。那时,还愁世间福报吗?

撰稿:西行人

编辑:广缘/悦色

多少拜佛人,拜的是自己的欲望

此文章链接:https://hhdorjechangbuddhaiiiinfo.com/2023/03/21/%e5%a4%9a%e5%b0%91%e6%8b%9c%e4%bd%9b%e4%ba%ba%ef%bc%8c%e6%8b%9c%e7%9a%84%e6%98%af%e8%87%aa%e5%b7%b1%e7%9a%84%e6%ac%b2%e6%9c%9b/

#第三世多杰羌佛 #第三世多杰羌佛正法 #第三世多杰羌佛法音

躺平后才发现,真正的幸福是付出

躺平后才发现,真正的幸福是付出

新冠疫情高峰期时,大家都静默居家,我也不例外,变成妥妥的家庭主妇一个,天天在家煮饭,相夫教子,其实内心是抗拒的。有时,丈夫忙,我煮完饭,连叫几次,他都没出来吃,我只好心不甘情不愿地把饭端到他面前,暗中告诉自己:这也是修行!

刚被感染时,我浑身酸痛,哪儿哪儿都难受。当做完家务,看到朋友圈中同事、朋友们晒的照片,老公是怎么变着花样地煮美食,或从外地赶回来照顾阳了的她们时,我就会莫名伤感,没有对比就没有伤害!

后来,当狡猾的病毒攻击我的心脏时,我招架不住了,彻底“躺平”了,终于迎来衣来伸手、饭来张口的“幸福待遇”了!可是,当我躺在床上,看着丈夫拖着刚退烧的虚弱身躯,忙前忙后地照顾我和发烧的女儿时;当他边做饭边打电话处理单位的事情时;当他带病熬夜坐在电脑前加班时,我心疼了,再也不觉得躺着享受照顾是一种幸福了。才发现,原来能为家人做饭,为他人分忧解难,才真正是件幸福的事!

那段时间,大家都在恐慌抢药,丈夫跑了几家药店,都抓不齐我的药。吃不上药,我的病情一天比一天严重,终于有一天,病毒像恶魔般再次展开了更猛烈的攻击,我到了生死边缘,命悬一线。在这危急时刻,家里除了我只有正在发烧昏睡的女儿,那一刻,什么钱啊,车啊,房子啊,工作啊,亲人朋友啊……对我来讲已经没有任何意义了,我突然发现,原来我执是这样断的。可我还不想死!如果心脏骤停,如果血管被冲破,那就晚了。我想到了经常念诵的《观世音菩萨普门品》,想到了南无观世音菩萨的闻声救苦,我赶紧一边喘着粗气,一边念“南无观世音菩萨”圣号,一遍又一遍,一遍又一遍……

不知过了多久,渐渐地,我感觉心脏没那么烫了,血也没再往上冲了,只是脖子后面两侧连到耳朵边都还发麻着,整个人僵躺在床上,四肢无力,手脚冰凉。这时,我家师兄终于凑齐了药赶到家,我知道自己逃过了一劫。

在接下来的日子里,丈夫更是不敢离开我半步,虽然我的病症还会时不时地发作,但都没有那次凶险,而且次数也越来越少。当我感觉一切都步入正轨,甚至有点嘚瑟的时候,不知是因为休息不够,还是身体太虚弱,有一天晚上,又发作了,我又“躺平”了。

每当在手机上刷到关于心肌炎、重症、猝死的链接时,我都会点开看看,在增加了一点常识的同时,也因此心情更加沉重,甚至怀疑自己吃的药是否有效。怀揣着种种疑虑,我的状态越发的不好,甚至感觉随时都有爆发的危险,每天都在诚惶诚恐中度过,这种害怕是控制不住的。世事无常,不要以为自己还年轻,不要以为死亡离自己很远,只要没有解脱,意外随时降临!

直到有一天,我给自己下了个决心。我想以自己目前这种修行状态,学了这么多年,还不能解脱,再这样继续下去,等到80岁、90岁,不照样也不能解脱吗?既然都不能解脱,那早一天,晚一天离开又有什么区别呢?不如用余生仅有的时间,去做力所能及的事,能做一件是一件,只要活着一天,就要利益他人一天,动不了,就诵经持咒回向给他人。

如是想着,也如是做着。当我把最后挂念的事情,也安排妥当后,心中顿然轻松了很多,心脏也舒服了很多,奇怪,我好像又“活过来”了。我突然明白,对死亡强烈的怖畏也会让人精神高度紧张,也是一种执念,从而使我内耗严重,对身体的康复是很不利的。索性坦然面对了,接受了,担子卸下去后,心情反而轻松了,身体也变好了。

有人不理解,说:你学佛这么多年,还会得这种病,学佛真的有用吗?殊不知,在圣因果不昧,在凡因果所缚。这次会突发恶症,都是因缘和合,没有无因之果。也许,以前我的心太小了,小到只能装下自己和孩子,太自私了,所以这次心脏才出问题。没有经历,就不会成长,没有切身体悟,就打不破自己的瓶颈。这也是在警醒我自己:要把自己变成一个博大、宽容、慈爱、具有大悲菩提心的人!

撰稿:天高云淡

编辑:对白云天

躺平后才发现,真正的幸福是付出

此文章链接:https://hhdorjechangbuddhaiiiinfo.com/2023/03/14/%e8%ba%ba%e5%b9%b3%e5%90%8e%e6%89%8d%e5%8f%91%e7%8e%b0%ef%bc%8c%e7%9c%9f%e6%ad%a3%e7%9a%84%e5%b9%b8%e7%a6%8f%e6%98%af%e4%bb%98%e5%87%ba/

第三世多杰羌佛 #第三世多杰羌佛正法 #第三世多杰羌佛法音 #學佛

有佛法就有办法,表哥和我都驼背,结果却不一样

有佛法就有办法,表哥和我都驼背,结果却不一样

“我这样背挺直了吗?”

表哥吃力地挺起胸膛,伸着脖子,手还在用力撑着腰。

他努力昂首挺胸,但身体已经变形了。那副向上仰头的样子,好似滑稽的唐老鸭。

大家都笑了起来,他也跟着“嘿嘿”笑着。

亲友们半围着表哥,好像在动物园参观大熊猫,稀奇呀。表哥弯腰驼背竟这么严重了?看起来弯了有70来度,就差90度鞠躬了。

我在旁边指导他,看看能不能让他站直。但对于他来说,太困难了。

他解释称,因为长时间开车引起的,但他真正开车的时间并不多。我推测他是长期不良坐姿引起的,脊柱都变形了,情况这么严重只能通过手术矫正了。

没想到,年轻时曾一起结伴同行的兄弟,眨眼间,成了“卑躬屈膝”的大伯,真令人心酸。

春节回老家探亲,许久不见的亲友难得相聚一堂,大家寒暄着,也感叹着岁月无情。

表哥年近半百,只比我大几个月,却一直充当着兄长的角色,非常照顾我。

回想青年时期,我在广州读书,一到周末就搭乘他单位的货车,他带我穿梭于广州的大街小巷。每月领了工资,他必然会留一份饭票,用来接济囊中羞涩的我。他似一束光,照亮了我的求学生涯。毕业后,我去了另一所城市打拼,见表哥的次数就逐渐少了。

前几年他回到农村生活,开小货车给乡邻拉货,也方便照顾家里的老人。

如今看到他弯腰驼背的样子,我真的挺心酸。其实,我以前也一样习惯性驼背,只是没这么严重,驼背大概30多度。当时不管站、坐、走,我都习惯性含胸塌背,外人能一眼看出我体形不端正。太太经常数落我:“坐没坐相,站没站相。”我也留意到这个问题,记起来时就挺起腰,但大多数时间还是驼着背。

记得有一次,我跟太太一起外出,经过他们单位宿舍楼,我有意边走边侧头看,她连忙叮嘱我要挺起胸膛走路。但习性难除啊,我总不能彻底纠正。一向注意形象的她火大了,说我弯腰驼背地瞄人,很猥琐,跟我闹了一通脾气。

那一刻,我觉得要注重体形了,不能被太太嫌弃呀。于是下定决心要改掉驼背的习惯。我试过很多方法,坚持锻炼身体,稍微好一点点,但始终不能解决问题。太太也知道我努力后收效甚微,但还是习惯性指出我的毛病。这就是“爱的代价”吧,改不掉只好凑和了。偶尔记起的时候,我还是有意挺一下胸膛,伸直一下背,不想给太太丢人。

后来我有缘皈依佛门,皈依师给我传了礼佛咒和大礼拜法。这大礼拜法是南無第三世多杰羌佛传给我师父,师父再传给我的,有着很大的传承加持力,再配上礼佛咒,那加持力更是不一般。

师父交代:在家里、寺庙,或清静的地方,观想南無第三世多杰羌佛在头顶,就可以礼拜了。回到家后,我就经常依师所教,做大礼拜。特别是家里设了佛堂后,我更加精进,每天做一两百个,多的时候达五六百个。我越做越喜欢,越做越欢喜。

两个多月后,再与同修们碰面时,他们都惊叹我的改变,不仅不驼背,走路也不再是“猥琐模样”,还有点“玉树临风”的味道了。

原来苦苦要克服的驼背习惯,不知不觉就消失了。真是无心插柳柳成荫啊。

我原来有胃溃疡,长期拉肚子,做大礼拜后,身体不仅慢慢好了,壮实了,面相也变得“合眼缘”。

太太对我的驼背早有嫌弃,时不时数落。这下,她不得不感叹佛法的真实不虚了。

南無第三世多杰羌佛在法音《浅谈四加行的真实义理》里,对大礼拜作了圆满地说法。大礼拜是佛教四加行之一,我们五体投地虔诚礼敬诸佛,不仅能消除自己的傲慢心行,增长功德,还能让身口意三业得到锻炼,把自己磨练成一个真心诚意、炉火纯青皈依修行的胚子。有了这个基础,何愁没有大法呀!这真是醍醐灌顶,令人法喜。

有佛法就有办法,期盼我的表兄也能早入佛门,早得受用。希望他也能像我一样挺直胸膛生活,不再驼背,不再被人嘲笑。

撰稿:明讯

编辑:悦色

有佛法就有办法,表哥和我都驼背,结果却不一样

此文章链接:https://hhdorjechangbuddhaiiiinfo.com/2023/03/07/%e6%9c%89%e4%bd%9b%e6%b3%95%e5%b0%b1%e6%9c%89%e5%8a%9e%e6%b3%95%ef%bc%8c%e8%a1%a8%e5%93%a5%e5%92%8c%e6%88%91%e9%83%bd%e9%a9%bc%e8%83%8c%ef%bc%8c%e7%bb%93%e6%9e%9c%e5%8d%b4%e4%b8%8d%e4%b8%80%e6%a0%b7/

第三世多杰羌佛 #第三世多杰羌佛正法 #第三世多杰羌佛法音 #第三世多杰羌佛艺术 #義雲高 #義雲高大師 #义云高 #义云高大师  #DorjeChangBuddhaIII #MasterWanKoYee  #Master Yi Yun Gao

若能遇事不责怪他人,就是成熟的标志

若能遇事不责怪他人,就是成熟的标志


如题“若能遇事不责怪他人,就是成熟的标志”,你赞同这样说法吗?无论你赞同与否,看完文章也许我们就有共识了。

在一次采访中,网红法学教授罗翔曾谈及一件无法忘怀的往事,感悟颇深,他说:“道德判断,永远要先己后人”。我听了印象深刻。

罗翔说,他在读大学的时候,他特别讨厌他的一位舍友,这位同学是睡在他上铺的兄弟,因为呼噜声太大,吵得他不得安宁,还总是翻来覆去,搞得他总是睡不好觉,很是恼人。

后来,其他舍友告知,罗翔才是宿舍里呼噜声最大的人。他的上铺之所以辗转反侧,也是被他的鼾声吵得睡不着,但又不好意思叫醒他。

罗翔知道真相后,非常惭愧。自己讨厌别人,却不知自己才是那个最令人讨厌的人,这让他尴尬不已。

在日常生活中,我们何尝不是如此呢?凡遇有不顺,我们第一反应就是到处找原因,总是先从别人身上找问题,责怪身边的人,认为这都是别人的错,并且揪住不放。长此以往不仅容易得罪人,还会由此产生种种误会和矛盾,甚至彼此不相往来。

但是有个规律,成功的人很少去责怪别人、埋怨别人,遇事不会把责任推到别人身上,而是把问题找出来,不断地超越自己。

对他人少一分苛责,对自己多一分审视,学会反观自省,这是成功之道。

一个成熟的人遇到事情会先从自身找原因,自我检讨,勇于担当,并且能非常谦虚地对待别人,而不是一味地埋怨别人。这样的人大家就特别容易认同他,喜欢他,大家觉得跟他一起共事是非常荣幸的事情。因此,如果能遇事不责怪他人,那就是这个人成熟的标志。

H.H. 第三世多杰羌佛曾经在说法时,讲到人大部分的矛盾,都是由误会产生的。佛陀经常教导大家应该秉承“他非即我非,同体名大悲”的思想去面对别人。他人的过错,就是自己的过错;他人的痛苦就像自己的痛苦一样;他人的不对就是自己的不对。我们要慈悲地对待他人。

当然要做到这样,那需要学习与锻炼,有一个修正自己的过程。

以前,我的脾气非常暴躁,遇到不顺心的事,不管自己有没有道理,有没有过错,动不动就大发雷霆,马上就要找人家理论、算账。总之,过错都是别人的,自己都是被冤枉了的。

有一次爱人炒菜时,我突然说想吃辣的,就叫她放点辣椒一起炒。可吃饭的时候,我又说菜辣了,然后我们就吵起架来。大吵时才想起,确实是自己说想吃辣的,但硬是说自己没说过,还埋怨菜做得不好吃,想着要是认错了,不就等于自己服软吗?非要对方向自己服软,虽然明知自己无理也不认错。有时候还要赌气一个多月,甚至两个多月。反正所有的错都是别人的,自己没有错,这是多么愚痴可怜啊。

学佛后,我学会了向内观,而不是向外驰求,慢慢地也就没有那么多埋怨,没那么多嗔恨了,整个人像换了一个人似的。

以前一直看不惯的人,现在觉得也不是那么的讨厌了。原来是自己心里根本一直在抗拒人家,是自己看不惯人家,而不是人家真有什么讨厌的地方。

有些一直不跟自己来往的人,也都开始恢复交往了。其实,自己有什么地方值得清高呢?一直那么讨厌别人,自己在别人眼里不一样是讨厌的对象吗?自己那点小心思,在别人看来不也一样清清楚楚吗?

太太说,学佛后的我成熟了。

撰稿:明讯

编辑:西边的彩虹

若能遇事不责怪他人,就是成熟的标志

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第三世多杰羌佛 #第三世多杰羌佛正法 #第三世多杰羌佛法音

50. The Prince Who Had a Plan [The Power of Superstition]

50. The Prince Who Had a Plan [The Power of Superstition]

Buddhist Tales for Young and Old, volume 1, Prince Goodspeaker, Stories 1-50

nce upon a time, King Brahmadatta was ruling in Benares, in northern India. The Enlightenment Being was born as his son the prince. Being quite intelligent, he completed his entire education by the age of sixteen. So, at this early age, his father made him second in command.

In those days, most people in Benares worshipped gods. They were very superstitious. They thought gods caused things to happen to them, rather than being results of their own actions. So they would pray to these gods and ask special favours. They would ask for a lucky marriage, or the birth of a child or riches or fame.

They would promise the gods that, if their prayers were answered, they would pay them by making offerings to them. In addition to flowers and perfumes, they imagined the gods desired the sacrifice of animals. So, when they thought the gods had helped them, they killed many animals — goats, lambs, chickens, pigs and others.

The prince saw all this and thought, “These helpless animals are also subjects of the king, so I must protect them. The people commit these unwholesome acts due to ignorance and superstition. This cannot be true religion. For true religion offers life as it really is, not killing. True religion offers peace of mind, not cruelty.

“I fear these people believe in their superstitions too strongly to give them up. This is very sad. But perhaps their beliefs can at least be put to good use. Some day I will become king. So I must begin to make a plan to let their superstitions help them. If they must offer sacrifices, let them kill their own greed and hatred, instead of these helpless animals! Then the whole kingdom will benefit."

So the prince devised a clever long term plan. Every so often, he rode in his grand chariot to a popular banyan tree just outside the city. This was a huge tree, where the people prayed and made offerings to a god they thought lived there. The prince came down from his chariot and made the same offerings as the others — incense, flowers, perfumes and water — but not animal sacrifices.

In this way he made a great show, and the news spread about his offerings. Pretty soon, all the people thought he was a true believer in the great god of the banyan tree.

In due time, King Brahmadatta died and his son became king. He ruled as a righteous king, and the people benefited. So all his subjects came to trust and respect him as a just and honourable king.

Then one day, he decided it was the right time to carry out the rest of his plan. So he called all the leading citizens of Benares to the royal assembly hall. He asked them, “Worthy ministers and loyal subjects, do you know how I was able to make sure that I would become king?" No one could answer.

He said, “Do you remember that I often gave wonderful sweet offerings to the great god of the banyan tree?" “Yes, our lord," they said.

The king continued, “At each of those times, I made a promise to the powerful god of the tree. I prayed, ‘Oh mighty one, if you make me King of Benares, I will offer a special sacrifice to you, far greater than flowers and perfumes.’

“Since I am now the king, you all can see for yourselves that the god has answered my prayers. So now I must keep my promise and offer the special sacrifice."

All those in the assembly hall agreed. They said, “We must prepare this sacrifice at once. What animals do you wish to kill?"

The king said, “My dear subjects, I am glad you are so willing to cooperate. I promised the great god of the banyan tree that I would sacrifice anyone who fails to practice the Five Training Steps. That is, anyone who destroys life, takes what is not given, does wrong in sexual ways, speaks falsely, or loses his mind from alcohol. I promised that, if any do these things, I will offer their guts, and their flesh and blood on the great god’s altar!"

Being so superstitious, all those in the hall agreed that this must be done, or the god would surely punish the king and the kingdom.

The king thought, “Ah, such is the power of superstition that these people have lost all common sense! They cannot see that, since the first training step is to give up killing, if I sacrificed one of my subjects, I would be next on the altar! And such is the power of superstition that I could make such a promise, and never have to carry it out!"

So, with full confidence in the power of superstition, the king said to the leading citizens, “Go into all the kingdom and announce the promise I made to the god. Then proclaim that the first one-thousand who break any of the training steps will have the honour of being sacrificed, to keep the king’s promise."

Lo and behold, the people of Benares became famous for carefully practising the Five Training Steps. And the good king, who knew his subjects so well, sacrificed no one.

The moral is: Sacrifice your own wrong doing, not some helpless animal.

50. The Prince Who Had a Plan [The Power of Superstition]

Link:https://hhdorjechangbuddhaiiiinfo.com/2023/02/20/50-the-prince-who-had-a-plan-the-power-of-superstition/

INTERPRETER’S INTRODUCTION – BUDDHIST TALES FOR YOUNG AND OLD, VOLUME 1, STORIES 1-50

#Buddhisttalesforyoungandold #Buddhiststories #storiesforkids #moralstories #Buddha #Jatakastories #PansiyaPanasJataka

佛弟子訪談- AM1300中文廣播電臺 專訪美國舊金山華藏寺住持若慧法師【第二十一集】

佛弟子訪談- AM1300中文廣播電臺 專訪美國舊金山華藏寺住持若慧法師【第二十一集】

Link: https://youtu.be/gXsHJD82MDk

歡迎訂閱此頻道~ https://www.youtube.com/channel/UCqD8…

佛弟子訪談- AM1300中文廣播電臺 專訪美國舊金山華藏寺住持若慧法師【第二十一集】


#第三世多杰羌佛
#舊金山華藏寺 #華藏寺 #若慧法師 #KAZN #AM1300 #佛弟子訪談 #佛教專訪 #佛教訪談 #佛弟子 #佛教 #佛教影片 #美國寺廟 #美國寺廟住持 #寺廟住持

佛弟子訪談- AM1300中文廣播電臺 專訪美國舊金山華藏寺住持若慧法師【第二十集】

佛弟子訪談- AM1300中文廣播電臺 專訪美國舊金山華藏寺住持若慧法師【第二十集】

歡迎訂閱此頻道~ https://www.youtube.com/channel/UCqD8…

Link: https://www.youtube.com/watch?v=NXAHGFEZdpk&t=223s

#第三世多杰羌佛#舊金山華藏寺#華藏寺#若慧法師#KAZN#AM1300#佛弟子訪談#佛教專訪#佛教訪談#佛弟子#佛教#佛教影片#美國寺廟#美國寺廟住持#寺廟住持

佛弟子訪談- AM1300中文廣播電臺 專訪美國舊金山華藏寺住持若慧法師【第十九集】

佛弟子訪談- AM1300中文廣播電臺 專訪美國舊金山華藏寺住持若慧法師【第十九集】

佛弟子訪談- AM1300中文廣播電臺 專訪美國舊金山華藏寺住持若慧法師【第十九集】

歡迎訂閱此頻道~ https://www.youtube.com/channel/UCqD8…

#第三世多杰羌佛#舊金山華藏寺#華藏寺#若慧法師#KAZN#AM1300#佛弟子訪談#佛教專訪#佛教訪談#佛弟子#佛教#佛教影片#美國寺廟#美國寺廟住持#寺廟住持

49. The Groom Who Lost His Bride to the Stars [Astrology]

49. The Groom Who Lost His Bride to the Stars [Astrology]

Buddhist Tales for Young and Old, volume 1, Prince Goodspeaker, Stories 1-50

Once upon a time, there was a rich family living in Benares, in northern India. They arranged for their son to marry a good and honest girl from a nearby village. Being very pretty as well, they were sure they could not find a better wife for their son.

The groom’s family decided on a date for the wedding. The bride’s family agreed to meet them in the village on the wedding day.

Meanwhile, the rich family also had their own special astrological priest. When he found out they had picked the wedding day, without paying him to consult the stars, he became angry. He decided to get even with them.

When the wedding day arrived, the astrological priest dressed up in his finest robes, and called the family together. He bowed to them all, and then looked at his star charts very seriously. He told them that this star was too close to the horizon, and that planet was in the middle of an unlucky constellation, and the moon was in a very dangerous phase for having a wedding. He told them that, not seeking his advice, they had picked the worst day of the year for a wedding. This could only lead to a terrible marriage.

The frightened family forgot all about the wonderful qualities of the intended bride, and remained home in Benares.

Meanwhile the bride’s family had arranged everything for the village wedding ceremony. When the agreed upon hour arrived, they waited and waited for the future husband and his family. Finally they realized they were not coming. So they thought, “Those city people picked the date and time, and now they didn’t show up. This is insulting! Why should we wait any longer? Let our daughter marry an honourable and hard working village man." So they quickly arranged a new marriage and celebrated the wedding.

The next day, the astrological priest said that, suddenly, the stars and planets and moon were in perfect positions for a wedding! So the Benares family went to the village and asked for the wedding to take place. But the village people said, “You picked the date and time. Then you disgraced us by not showing up!"

The city people replied, “Our family priest told us that yesterday the stars and planets and moon were in terrible positions. It was a very unlucky day for a wedding. But he has assured us that today is a most lucky day. So please send us the bride at once!"

The village family said, “You have no honour. You have made the choice of the day more important than the choice of the bride. It’s too late now! Our daughter has married another." Then the two families began to quarrel heatedly.

A wise man happened to come along. Seeing the two families quarrelling he tried to settle the dispute.

The city people told him that they had respected the warnings of their astrological priest. It was because of the unlucky positions of the stars and planets and moon, that they had not come to the wedding.

The wise man said, “The good fortune was in the bride, not in the stars. You fools have followed the stars and lost the bride. Without your foolishness, those far off stars can do nothing!"

The moral is: Luck comes from actions, not from stars.

49. The Groom Who Lost His Bride to the Stars [Astrology]

Link: https://hhdorjechangbuddhaiiiinfo.com/2023/02/07/49-the-groom-who-lost-his-bride-to-the-stars-astrology/

INTERPRETER’S INTRODUCTION – BUDDHIST TALES FOR YOUNG AND OLD, VOLUME 1, STORIES 1-50

#Buddhisttalesforyoungandold #Buddhiststories #storiesforkids #moralstories #Buddha #Jatakastories #PansiyaPanasJataka