118. The Story of the Quail

118. The Story of the Quail

When the enlightened one was living in Jetavana monastery, this Jātaka story was delivered regarding the millionaire called Uttara.

While the millionaire Uttara was living in the city of Sāvatthi, a certain very highly meritorious prince was conceived in his wife’s womb, and after ten months he was delivered. He grew up and became a youth.

At one time, there was a Kattikā festival. Many millionaires’ children came out with their wives onto the streets and celebrated in the streets for seven days. Uttara also, thinking his son should celebrate with them, went to him and told him of his intentions, saying, “You also go, along with the young women of the household, and celebrate the Kattikā festival.”

As the son of Uttara came from the Brahma world, he did not do as his father wished. Thereupon, without his consent, his friends got together and summoned a certain prostitute from the village. She, decorated with ornaments and fancy clothes, tried to entice him. But, on seeing her, he did not want to have anything to do with her. His friends tried to persuade him, letting her show him her feminine wiles, but he only smiled.

The millionaire Uttara’s son, looking at her with a distracted mind, saw her as bones only. Seeing her as impurities, he was averse to her. But he thought, “Why should I send her back empty-handed?” So, he gave her all that she needed. She left, and while she was walking in the street, a certain rich official saw her. He led her to his home.

When the Kattikā celebration was over, the prostitute’s mother did not see her daughter. She went to the millionaires’ sons and accused them of taking her daughter. She asked, “Where is she now? Show me.” Hearing her accusation, the youths said, “We sent her, on the very same day she was summoned, to the millionaire Uttara’s son. Go and ask him.” Then she went to him and asked about her daughter. He said, “I sent her away, on the very same day. I do not know where she went.” The woman took him to court, and cried before the king. The king examined the case and said, “If she was in your house, you will have to produce her.” The young millionaire’s son said, “Sir, I do not know where she is.”

The king then said, “If it is so, I will order you to be punished.” And he did so.

The ministers, hearing the king’s order, put cuffs around the millionaire Uttara’s son’s hands and led him away as punishment drums were beating. On hearing this noise, many people came and surrounded him crying and weeping. They said, “Such a punishment has fallen on such a virtuous person as you!”

The millionaire’s son, who was the victim, thought, “If I get rid of this punishment, I will be ordained as a monk in the monastic order of the Buddha.”

Meanwhile, the prostitute heard the news that he was sentenced to death because of her. Knowing this, she came from the official’s mansion where she had been staying and appeared before the executioners. Some people in the crowd, who saw her, handed her over to her mother. Then, the millionaire Uttara’s son was released.

The millionaire’s son after being freed from death went to the lake and washed his hair, taking a bath. He then ate rice. After that, he paid respect to his parents, and obtained permission from them to become ordained as a monk. And he went to the forest. He became a monk, and received his higher ordination [upasampadā]. Within a few days, gaining insight from meditation, he obtained the status of Arahant.

On the very same day, the elders assembled in the preaching hall were talking about him. When the Buddha entered, he asked the monks, “Oh monks, what were you talking about before I came here?” When they mentioned that the story of the millionaire’s son and his attainment of the status of Arahant was being discussed by them, the Buddha said, “Oh monks, not only today but even in the past wise people have been released from death’s grip as was this monk today.” The Buddha was invited to disclose the story of the past. The Buddha then disclosed this story:

Long ago a king called Brahmadatta was ruling in Benares. At that time, the Enlightenment Being was born among quails. A certain quail hunter in Benares at one point went to the forest and came back having caught a lot of quails. Keeping them at home and feeding them, he sold them to people.

One day, the quail that was the Enlightenment Being got trapped in the net placed down by the quail hunter. He also was brought to the hunter’s home. The quail hunter gave the quails that he had caught food to eat to make them fat. But the Enlightenment Being did not eat the food, thinking, “If I eat, I will be fat, and I will not be able to escape through the small holes of the net which is confining me.” The quail hunter, seeing that this quail was not eating over a few days, took him into his hand and examined him in the palm of his hand so as to ascertain why this quail was not eating. Meanwhile, this quail saw a moment’s inattention on the part of the quail hunter, and he flew away to the forest.

When he went home, his relatives surrounded him and asked, “What happened to you? Why were you away for such a long time?” He said that he had been captured by a hunter, and related how he had obtained his release. Buddha said, comparing the two stories, “Wise people are released from death as this quail. The quail at that time was I who have attained Buddhahood, the master who became the teacher of the three worlds.”

The moral: “Parents love children.”

Further,

“The practice of common sense is essential for a safe life.”

118. The Story of the Quail

Link: https://hhdorjechangbuddhaiiiinfo.com/2025/05/06/118-the-story-of-the-quail/

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115. The Story of a Bird (The Story of a Bird That Warned Others)

115. The Story of a Bird (The Story of a Bird That Warned Others)

At one time the all-knower was living in Sāvatthi. This story was spoken about a certain housewife who was ordained among the sisters and who was too fond of food. Once she went collecting alms on a certain street, and there she was well entertained by the devoted people who offered her the daintiest food. She thought, “Let no other nun come to collect alms in this street. If such were to happen, I might miss these well prepared entertainments.” Therefore she thought further, “I must prevent other nuns from coming to this street.” Thinking so, she returned to the nunnery and told the other nuns, “On such-and-such a street there are elephants, horses, biting dogs, and other harmful animals. It is not good for anyone to go there.” The other nuns who heard this believed what she said as the truth. They completely kept away from going to that street. They even did not want to look at that place.

Then, only that nun went to that street for alms. One day she went there to a house for alms. While she was going toward the house, a certain ram ran after her and attacked her. Her thighbone was broken. The people who were in the vicinity came about her and set her thighbone with a bandage. They put her on a stretcher and took her to the nunnery.

This news was spread among the monks and nuns in the temple. On that occasion, when the Buddha came to the preaching hall in the evening and sat on the prepared platform, he asked the monks, “Oh monks, what were you talking about before I came here?” They said, “Venerable sir, we were discussing about the nun who broke her thighbone in the street.” And they related the story. The Buddha said, “Not only in this life by warning others falsely did she have to face the problem of a broken bone, but also in the past she faced death.” And then the disciples invited him to disclose the past story.

Buddha said:

Long ago in Benares when a king called Brahmadatta ruled, the Enlightenment Being was born as a king of birds. In his flock of birds, one female bird got plenty of food. And while she was eating this food, one day she thought, “If other birds come to this location, I will lose this plentiful fare. It is better not to let them come.” Thinking this way, she went back to the flock and said, “That road is packed with lots of bullocks which pull chariots, and with many other troublesome animals. It is not good to go there as it is dangerous.”

Hearing this, other birds never wanted to go there.

As she was wandering as was her wont in that location by herself, a fast chariot came up behind her. She turned her neck and saw the chariot coming up behind, but neglected to get out of the way as she was greedily eating food and thought the chariot was far off. Unfortunately, when the chariot came near her, she could not fly off. She was cut into two pieces and died. The Enlightenment Being while flying overhead in the sky, asked the other birds, “Where is that female bird who was warning others?” And they saw her dead on the road. The Enlightenment Being said, “Look at her. She died being enslaved to her own craving. Because of that, she is dead in vain.” They went away, leaving her body behind.

The female bird at that time that was warning others was the present nun. And the king of the birds at that time was I who became the enlightened one.

The moral: “It is not good to be greedy.”

Further,

“False admonitions to others have a way of befalling oneself.”

115. The Story of a Bird (The Story of a Bird That Warned Others)

Link: https://hhdorjechangbuddhaiiiinfo.com/2025/03/25/115-the-story-of-a-bird-the-story-of-a-bird-that-warned-others/

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