36. Wise Birds and Foolish Birds [Good Advice]

36. Wise Birds and Foolish Birds [Good Advice]

Buddhist Tales for Young and Old, volume 1, Prince Goodspeaker, Stories 1-50

Once upon a time, there was a giant tree in the forest. Many many birds lived in this tree. And the wisest of them was their leader.

One day the leader bird saw two branches rubbing against each other. They were making wood powder come falling down. Then he noticed a tiny wisp of smoke rising from the rubbing branches. He thought, “There is no doubt a fire is starting that may burn down the whole forest."

Lo and behold, in a little while the wise leader’s warning came true. The rubbing branches made sparks that fell in the dry leaves under the tree. Those sparks became flames that grew and grew. Soon the giant tree itself caught fire. The foolish birds who still lived there were blinded and choked by the smoke. Many, who could not escape, were trapped and burned to death.

So the wise old leader called a meeting of all the birds living in the great tree. He told them, “My dear friends, the tree we are living in is beginning to make a fire. This fire may destroy the whole forest. Therefore it is dangerous to stay here. Let us leave this forest at once!"

The wise birds agreed to follow his advice. So they flew away to another forest in a different land. But the birds who were not so wise said, “That old leader panics so easily. He imagines crocodiles in a drop of water! Why should we leave our comfortable homes that have always been safe? Let the scared ones go. We will be brave and trust in our trees!"

The moral is: Those who ignore the advice of the wise, do so at their own risk.

Wise Birds and Foolish Birds [Good Advice]

Link: https://hhdorjechangbuddhaiiiinfo.com/2022/09/20/wise-birds-and-foolish-birds-good-advice/

INTERPRETER’S INTRODUCTION – BUDDHIST TALES FOR YOUNG AND OLD, VOLUME 1, STORIES 1-50

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35. The Baby Quail Who Could Not Fly Away [The Power of Truth, Wholesomeness and Compassion]

35. The Baby Quail Who Could Not Fly Away

 [The Power of Truth, Wholesomeness and Compassion]

Buddhist Tales for Young and Old, volume 1, Prince Goodspeaker, Stories 1-50

Once upon a time, the Enlightenment Being was born as a tiny quail. Although he had little feet and wings, he could not yet walk or fly. His parents worked hard bringing food to the nest, feeding him from their beaks.

In that part of the world, there were usually forest fires every year. So it happened that a fire began in that particular year. All the birds who were able, flew away at the first sign of smoke. As the fire spread, and got closer and closer to the nest of the baby quail, his parents remained with him. Finally the fire got so close, that they too had to fly away to save their lives.

All the trees, big and small, were burning and crackling with a loud noise. The little one saw that everything was being destroyed by the fire that raged out of control. He could do nothing to save himself. At that moment, his mind was overwhelmed by a feeling of helplessness.

Then it occurred to him, “My parents loved me very much. Unselfishly they built a nest for me, and then fed me without greed. When the fire came, they remained with me until the last moment. All the other birds who could, had flown away a long time before.

“So great was the loving-kindness of my parents, that they stayed and risked their lives, but still they were helpless to save me. Since they could not carry me, they were forced to fly away alone. I thank them, wherever they are, for loving me so. I hope with all my heart they will be safe and well and happy.

“Now I am all alone. There is no one I can go to for help. I have wings, but I cannot fly away. I have feet, but I cannot run away. But I can still think. All I have left to use is my mind – a mind that remains pure. The only beings I have known in my short life were my parents, and my mind has been filled with loving-kindness towards them. I have done nothing unwholesome to anyone. I am filled with new-born innocent truthfulness."

Then an amazing miracle took place. This innocent truthfulness grew and grew until it became larger than the little baby bird. The knowledge of truth spread beyond that one lifetime, and many previous births became known. One such previous birth had led to knowing a Buddha, a fully enlightened knower of Truth – one who had the power of Truth, the purity of wholesomeness, and the purpose of compassion.

Then the Great Being within the tiny baby quail thought, “May this very young innocent truthfulness be united with that ancient purity of wholesomeness and power of Truth. May all birds and other beings, who are still trapped by the fire, be saved. And may this spot be safe from fire for a million years!"

And so it was.

The moral is: Truth, wholesomeness and compassion can save the world.

35. The Baby Quail Who Could Not Fly Away

Link: https://hhdorjechangbuddhaiiiinfo.com/2022/09/13/35-the-baby-quail-who-could-not-fly-away-the-power-of-truth-wholesomeness-and-compassion/

INTERPRETER’S INTRODUCTION – BUDDHIST TALES FOR YOUNG AND OLD, VOLUME 1, STORIES 1-50

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34, 216: The Fortunate Fish [Desire]

34, 216: The Fortunate Fish [Desire]

Buddhist Tales for Young and Old, volume 1, Prince Goodspeaker, Stories 1-50

Once upon a time, King Brahmadatta had a very wise adviser who understood the speech of animals. He understood what they said, and he could speak to them in their languages.

One day the adviser was wandering along the riverbank with his followers. They came upon some fishermen who had cast a big net into the river. While peering into the water, they noticed a big, handsome fish following his pretty wife.

Her shining scales reflected the morning sunlight in all the colors of the rainbow. Her feather-like fins fluttered like the delicate wings of a fairy, as they sent her gliding through the water. It was clear that her husband was so entranced by the way she looked and the way she moved, that he was not paying attention to anything else!

As they came near the net, the wife fish smelled it. Then she saw it and alertly avoided it at the very last moment. But her husband was so blinded by his desire for her, that he could not turn away fast enough. Instead, he swam right into the net and was trapped!

The fishermen pulled in their net and threw the big fish onto the shore. They built a fire and carved a spit to roast him on.

Lying on the ground, the fish was flopping around and groaning in agony. Since the wise adviser understood fish talk, he translated for the others. He said, “This poor fish is madly repeating over and over again:

“My wife! My wife! I must be with my wife!
I care for her much more than for my life!

‘My wife! My wife! I must be with my wife!
I care for her much more than for my life!"

The adviser thought, “Truly this fish has gone crazy. He is in this terrible state because he became a slave to his own desire. And it is clear that he has learned nothing from the results of his actions. If he dies keeping such agony, and the desire that caused it, in his mind, he will surely continue to suffer by being reborn in some hell world. Therefore, I must save him!"

So this kind man went over to the fishermen and said, “Oh my friends, loyal subjects of our king, you have never given me and my followers a fish for our curry. Won’t you give us one today?"

They replied, “Oh royal minister, please accept from us any fish you wish!" “This big one on the riverbank looks delicious," said the adviser. “Please take him, sir," they said.

Then he sat down on the bank. He took the fish, who was still groaning, into his hands. He spoke to him in the language only fish can understand, saying, “You foolish fish! If I had not seen you today, you would have gotten yourself killed. Your blind desire was leading you to continued suffering. From now on, do not let yourself be trapped by your own desires!"

Then the fish realized how fortunate he was to have found such a friend. He thanked him for his wise advice. The minister released the lucky fish back into the river and went on his way.

The moral is: Fools are trapped by their own desires.

34, 216: The Fortunate Fish [Desire]

Link: https://hhdorjechangbuddhaiiiinfo.com/2022/09/06/34-216-the-fortunate-fish-desire/

INTERPRETER’S INTRODUCTION – BUDDHIST TALES FOR YOUNG AND OLD, VOLUME 1, STORIES 1-50

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33. The Quail King and the Hunter [Unity]

33. The Quail King and the Hunter [Unity]

Buddhist Tales for Young and Old, volume 1, Prince Goodspeaker, Stories 1-50

Once upon a time, there was a Quail King who reigned over a flock of a thousand quails.

There was also a very clever quail hunter. He knew how to make a quail call. Because this sounded just like a real quail crying for help, it never failed to attract other quails. Then the hunter covered them with a net, stuffed them in baskets, and sold them to make a living.

Because he always put the safety of his flock first, Quail King was highly respected by all. While on the lookout for danger, one day he came across the hunter and saw what he did. He thought, “This quail hunter has a good plan for destroying our relatives. I must make a better plan to save us."

Then he called together his whole nation of a thousand quails. He also invited other quails to attend the meeting. He said, “Greetings to our quail nation and welcome to our visitors. We are faced with great danger. Many of our relatives are being trapped and sold by a clever hunter. Then they are being killed and eaten. I have come up with a plan to save us all. When the hunter covers us with his net, every single one of us must raise his neck at the same time. Then, all together, we should fly away with the net and drop it on a thorn bush. That will keep him busy, and we will be able to escape with our lives." All agreed to follow this smart strategy.

The next day the hunter lured the quails with his quail call as usual. But when he threw his net over them, they all raised up their necks at once, flew away with the net, and dropped it on a thorn bush. He could catch no quails at all! In addition, it took him the rest of the day to loosen his net from the thorns – so he had no time left to try again!

The same thing happened on the following day. So he spent a second day unhooking his net from sharp thorns. He arrived home only to be greeted by his wife’s sharp tongue! She complained, “You used to bring home quail to eat, and money from selling quails. Now you return empty-handed. What do you do all day? You must have another wife somewhere, who is feasting on quail meat at this very moment!"

The hunter replied, “Don’t think such a thing, my darling. These days the quails have become very unified. They act as one, and raise up their necks and carry my net to a thorn bush. But thanks to you, my one and only wife, I know just what to do! Just as you argue with me, one day they too will argue, as relatives usually do. While they are occupied in conflict and bickering, I will trap them and bring them back to you. Then you will be pleased with me again. Until then, I must be patient."

The hunter had to put up with his wife’s complaints for several more days. Then one morning after being lured by the quail call, it just so happened that one quail accidentally stepped on the head of another. He immediately got angry and squawked at her. She removed her foot from his head and said, “Please don’t be angry with me. Please excuse my mistake." But he would not listen. Soon both of them were squawking and squawking, and the conflict got worse and worse!

Hearing this bickering getting louder and louder, Quail King said, “There is no advantage in conflict. Continuing it will lead to danger!" But they just wouldn’t listen.

Then Quail King thought, “I’m afraid this silly conflict will keep them from cooperating to raise the net." So he commanded that all should escape. His own flock flew away at once.

And it was just in time too! Suddenly the quail hunter threw his net over the remaining quails. The two arguing quails said to each other, “I won’t hold the net for you." Hearing this, even some of the other quails said, “Why should I hold the net for anyone else?"

So the conflict spread like wildfire. The hunter grabbed all the quails, stuffed them in his baskets, and took them home to his wife. Of course she was overjoyed, and they invited all their friends over for a big quail feast.

The moral is: There is safety in unity, and danger in conflict.

The Quail King and the Hunter [Unity]

Link: https://hhdorjechangbuddhaiiiinfo.com/2022/08/30/the-quail-king-and-the-hunter-unity/

INTERPRETER’S INTRODUCTION – BUDDHIST TALES FOR YOUNG AND OLD, VOLUME 1, STORIES 1-50

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32. The Dancing Peacock [Pride and Modesty]

32. The Dancing Peacock [Pride and Modesty]

Once upon a time, a very long time ago, the four-footed animals made the lion their king. There was a gigantic fish that roamed the oceans, and the fish made him their king. The birds were attracted to beauty, so they chose the Golden Swan as their king.

King Golden Swan had a beautiful golden daughter. While she was still young, he granted her one wish. She wished that, when she was old enough, she could pick her own husband.

When his daughter was old enough, King Golden Swan called all the birds living in the vast Himalayan Mountains of central Asia to a gathering. The purpose was to find a worthy husband for his golden daughter. Birds came from far away, even from high Tibet. There were geese, swans, eagles, sparrows, humming birds, cuckoos, owls and many other kinds of birds.

The gathering was held on a high rock slab, in the beautiful green land of Nepal. King Golden Swan told his lovely daughter to select whichever husband she wished.

She looked over the many birds. Her eye was attracted by a shining emerald-green long-necked peacock, with gorgeous flowing tail feathers. She told her father, “This bird, the peacock, will be my husband."

Hearing that he was the lucky one, all the other birds crowded around the peacock to congratulate him. They said, “Even among so many beautiful birds, the golden swan princess has chosen you. We congratulate you on your good fortune."

The peacock became so puffed up with pride, that he began to show off his colorful feathers in a fantastic strutting dance. He fanned out his spectacular tail feathers and danced in a circle to show off his beautiful tail. Being so conceited, he pointed his head at the sky and forgot all modesty, so that he also, showed his most private parts for all to see!

The other birds, especially the young ones, giggled. But King Golden Swan was not amused. He was embarrassed to see his daughter’s choice behave in this way. He thought, “This peacock has no inner shame to give him proper modesty. Nor does he have the outer fear to prevent indecent behavior. So why should my daughter be shamed by such a mindless mate?"

Standing in the midst of the great assembly of birds, the king said, “Sir peacock, your voice is sweet, your feathers are beautiful, your neck shines like an emerald, and your tail is like a splendid fan. But you have danced here like one who has no proper shame or fear. I will not permit my innocent daughter to marry such an ignorant fool!"

Then King Golden Swan married his golden daughter to a royal nephew. The silly strutting peacock flew away, having lost a beautiful wife.

The moral is: If you let pride go to your head, you’ll wind up acting like a fool.

Link: https://hhdorjechangbuddhaiiiinfo.com/2022/08/23/32-the-dancing-peacock-pride-and-modesty/

INTERPRETER’S INTRODUCTION – BUDDHIST TALES FOR YOUNG AND OLD, VOLUME 1, STORIES 1-50

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31. The Heaven of 33 [Chapter 3. Merit]

31. The Heaven of 33 [Chapter 3. Merit]

Buddhist Tales for Young and Old, volume 1, Prince Goodspeaker, Stories 1-50

King Sakka returned victoriously to his palace in the Heaven of 33. Next to it stood the mansion of his first wife, the reborn Good-doer. Outside the mansion was the garden of his second wife, the reborn Beauty. And there was the heavenly pond of his third wife, the reborn Happy.

However, Well-born had died and been reborn as a slender crane in the forest. Since he missed her, Sakka found her and brought her up to the Heaven of 33 for a visit. He showed her the mansion and the garden and the pond of his three wives. He told her that, by doing good work, the other three had gained merit. This merit had brought them happiness, both in their previous lives and in their rebirths.

He said. “You, my dear crane, in your previous life as Well-born, did no such good work. So you did not gain either merit or happiness, and were reborn as a forest crane. I advise you to begin on the path of purity by following the Five Training Steps." After being taught the five steps, the lovely crane decided to follow them. Then she returned to the forest.

Not long afterwards, King Sakka was curious about how the crane was doing. So he took the shape of a fish and lay down in front of her. The crane picked him up by the head. She was just about to swallow the King of the Heaven of 33, when the fish wiggled his tail.

Immediately the crane thought, “This fish must be alive!" Remembering the first training step, she released the living fish back into the stream. Rising from the water, King Sakka returned to his godly form and said, “It is very good, my dear crane, that you are able to follow the Five Training Steps." Then he returned to the second heaven world.

In the fullness of time, the crane died. Following the Five Training Steps had brought her both merit and a peaceful mind. So she was reborn in the wonderful state of mankind, into a potter’s family in Benares, in northern India.

Again King Sakka was interested in finding out where the one who had been Well-born, and then the crane, was now reborn. He found her in the potter’s family, and wanted to help her in gaining merit and finding happiness.

So he disguised himself as an old man and created a cart full of golden cucumbers. He went into Benares and shouted, “Cucumbers! Cucumbers! I have cucumbers!"

When people came to buy these amazing cucumbers, he said, “These golden cucumbers are not for sale. I will give them away, but only to one who is wholesome, that is, one who follows the Five Training Steps."

The people said, “We never heard of the Five Training Steps. But we will buy your golden cucumbers. Name your price!" He repeated, “My cucumbers are not for sale. I have brought them to give to any person who practices the Five Training Steps." The people said, “This man has come here only to play tricks on us." So they left him alone.

Soon Well-born heard about this unusual man. Even though she had been reborn, she still had the habit of following the Five Training Steps. So she thought, “This man must have come to find me."

She went to him and asked for the golden cucumbers. He said, “Do you follow the Five Training Steps? Have you given up destroying life, taking what is not given, doing wrong in sexual ways, speaking falsely, and losing your mind from alcohol?" She answered, “Yes sir, I do follow these steps, and I am peaceful and happy."

Then the old man said, “I brought these cucumbers especially for you, to encourage you to gain more merit and future happiness." So he left the cart of golden cucumbers with her, and returned to the Heaven of 33.

Throughout the rest of her life, the woman was very generous with all this gold. Spreading her happiness to others, she gained merit. After she died, she was reborn as the daughter of the King of the Asuras. She grew up to be a goddess of great beauty. To the Asuras this seemed like a miracle, since the rest of them were the ugliest of all the gods.

The Asura king was pleased with his daughter’s goodness, as well as her famous beauty. He gathered all the Asuras together and gave her the freedom to choose a husband.

Sakka, King of the Heaven of 33, knew of the latest rebirth of the one who had been his wife Well-born, then a crane, and then a potter’s daughter. So he came down to the lower heaven world and took the shape of an ordinary ugly Asura. He thought, “If Well-born chooses a husband whose inner qualities of wholesomeness are the same as hers, we will be reunited at last!"

Because of her past associations with Magha the Good, reborn as King Sakka, now disguised as an ordinary Asura, the beautiful princess was drawn to him. So she picked him from among all the Asuras.

King Sakka took her to the Heaven of 33, made her his fourth wife, and they lived happily ever after.

The moral is: The Five Training Steps are the beginning of wholesomeness. Wholesomeness is the beginning of peace and happiness.

The Heaven of 33 [Chapter 3. Merit]

Link: https://hhdorjechangbuddhaiiiinfo.com/2022/08/16/the-heaven-of-33-chapter-3-merit/

Why Do Buddhists release animals?

Fangsheng 放生 refers to releasing lives and Buddhists are encouraged to do that during the course of their practice. What is the truth behind this action?

When we release a life, we save a life. In return, it will lengthen our lifespan.

It is a meritorious deed and will accumulate merits.

It stresses the importance of compassion and kindness. We cannot bear to see them die or getting harmed. We want them out of life-threatening situations.

If one is sick and goes to release lives, it will bring benefits to one’s health.

All living beings are equal. Whenever they are in danger, we will rescue them.

Fangsheng promotes compassion, kindness, equality, and harmony.

Benefits of Meditation

Benefits of meditation

Life is hectic; however, a sitting session of 5 or 10 minutes daily can make a big change in our life.

Sit upright, take a deep breath in, and breath out to relax your spine.

Embrace these minutes of solitude in silence.

In your mind, count from 1 to 10 and back to 1 to 10 again.

Focus on the numbers, nothing else.

Start today.

Make it a routine.

It will be a game changer…

Only then, can you tell me…

What are the benefits of meditation for you?

Benefits of meditation

#Meditation#BenefitsofDharmaPractice

放生有四条原则,您认同吗?

放生有四条原则,您认同吗?

放生数载,大量濒临伤亡的众生被我们救了下来。看到它们重获自由的欣喜模样,我也感到欢喜。那些画面时常在我的脑海中浮现,温暖依旧。

在此,我总结了放生的四个原则与善友们分享,期待与大家交流共进。

一、随缘放生

放生重缘起。不管是遇到佛菩萨的圣诞、个人生日、红白喜事,还是生子、生病、祭日、升学日等各种因缘,都有人选择放生,以此善业功德来祈福。这其中确实颇有成效,而且发心越真诚,受益越多。

有一次我们连续三天放生。第一天,是因为一位师兄喜得贵子,欢喜之余他希望以此因缘为孩子放生祈福,祈愿孩子能健康快乐成长,将来成为栋梁之才,利国利民。

我们为此因缘放生回来不久,就接到一通请求援助的电话。原来一位妈妈想为孩子生日送祝福,她觉得送什么也不如放生祈福来的好,就转来放生款请我们代为放生。于是,第二天,我们又去放生了。

当时我还想,如果两次放生合在一起就好了,不用跑两趟,毕竟来回一次路程要花一个多小时。这真是我的凡夫心识啊,起了我执,妄想纷飞。殊不知,能去参加放生是我的福报啊,有些人还没那个时间也没那个精力去放生呢。幸好我反观自己,察觉到那个想法已经脱离了修行,于是立即“刹住了车”。

如果继续以自我为中心想下去,生了抱怨,难免会产生怨恨之心。为别人代为放生明明是一件有功德的事,如果心不纯净,会有损功德。

接下来,怎一个巧字了得。没多久,我又接到一个电话,又有一位善友求助,因好友亡故,为报答好友生前的照顾,该善友发心为亡者放生祈福。听了这话,我自然欣然助之。

所以,我们连续三天举行了放生。这三次放生都是随众生的因缘而放生,我们也都法喜充满。

二、科学放生

谈及放生,绕不开的一个话题就是——放生后,那些物命能够更好生存吗?会不会破坏生态平衡?

确实,好心也能办坏事。所以作为放生者,应当了解当地的物种特点、环境特点,保证放生的物命在放生的地点能够生存,而且放生的物种不是外侵物种,不会破坏当地的生态平衡。如果不科学放生,有可能放生变成杀生。

记得有一次,我看到一则消息:有人把淡水甲鱼放到了海河交汇处,由于海水倒灌,甲鱼不适应海水水质,造成了大量死亡。周围的居民纷纷去“抢甲鱼”的消息一度上了热搜。这就是不科学放生造成的过失啊,那些死亡的甲鱼多么可怜。本来有机会活命,没想到却送了命。所以我们一定要坚持科学放生。

三、慈悲放生

放生的过程是在修行,也修我们的慈悲心。看到深陷苦难的众生,我们出钱出力救助他们,帮助它们脱离恐怖和痛苦,这个过程就是在温暖我们的心灵,是长养我们慈悲心的善举。

放生能让我们远离杀戮、恐怖、痛苦和贪夺,收获友爱、善良、愉悦与祥和。

放生路上有这么一个人,风雨无阻,可以说基本不缺席,哪怕仅有两个人参加放生,那其中有一个肯定是他。不管钱多钱少,不管时间早晚,放生随叫他随到。

大家时常会问他:“你不工作吗?”“你没有家庭吗?”“你哪来这么多时间放生啊?”

他总是微微一笑,轻松回答:“学佛修行是我的主业,其他都是副业。看到众生痛苦就该尽力救助,如果放生我都没有时间参加,那哪来的慈悲之心呀?” 这位师兄用行动给我们上了深深的一课。

南无第三世多杰羌佛说法:“大悲之水浇灌菩提子发,则树茂果丰耶。”所以说慈悲心非常重要呀,没有慈悲心,谈何菩提心?

放生的每个细节都是我们慈悲的流露。没有慈悲心,放生便失去了灵魂。

四、随喜放生

放生过程中需出钱出力救助物命,那是不是出钱越多功德就越大呢?这不一定。

如果一个富翁有一千万,拿出一万元出来放生,一个普通工人只有一千元而拿出五百元来放生。请问谁的功德大呢?一万元比五百元多出许多吧,但是工人的功德却比富翁的大。这是为什么呢?因为工人拿出了他钱财的一半出来放生,而富翁只拿出了他千分之一的钱财出来放生。

而且出资购买物命仅是放生的前提,善业功德还涉及其他的方面。自己纯净的心念之力尤为重要,胜过钱财。贫女供灯的公案想必很多人看过,她供的灯不仅明亮还久久不会熄灭,那份真诚虔诚的供养之心无与伦比。

自己就去随喜多少。放生者若不顾自己和家人生活困难,为了让别人高看一眼,就大肆拿钱出来放生,那就脱离慈悲放生的本意了。反而给自己和家人造成了困境,不能安心修行。所以说放生要随喜出资,量力而行。

以上放生的四个原则您认同吗?希望我们能多多交流,共同放生护生,慈悲众生。

撰稿:行茶

编辑:悦色

放生有四条原则,您认同吗?

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