14. The Wind-deer and the Honey-grass [The Craving for Taste]

14. The Wind-deer and the Honey-gras [The Craving for Taste]

Buddhist Tales for Young and Old, volume 1, Prince Goodspeaker, Stories 1-50

Once upon a time, the King of Benares had a gardener who looked after his pleasure garden. Animals sometimes came into the garden from the nearby forest. The gardener complained about this to the king, who said, “If you see any strange animal, tell me at once."

One day, he saw a strange kind of deer at the far end of the garden. When he saw the man, he ran like the wind. That is why they are called ‘wind-deer’. They are a rare breed, that are extremely timid. They are very easily frightened by human beings.

The gardener told the king about the wind-deer. He asked the gardener if he could catch the rare animal. He replied, “My lord, if you give me some bee’s honey, I could even bring him into the palace!" So the king ordered that he be given as much bee’s honey as he wanted.

This particular wind-deer loved to eat the flowers and fruits in the king’s pleasure garden. The gardener let himself be seen by him little by little, so he would be less frightened. Then he began to smear honey on the grass where the wind-deer usually came to eat. Sure enough, the deer began eating the honey-smeared grass. Soon he developed a craving for the taste of this ‘honey-grass’. The craving made him come to the garden every day. Before long, he would eat nothing else!

Little by little, the gardener came closer and closer to the wind-deer. At first, he would run away. But later, he lost his fear and came to think the man was harmless. As the gardener became more and more friendly, eventually he got the deer to eat the honey-grass right out of his hand. He continued doing this for some time, in order to build up his confidence and trust.

Meanwhile, the gardener had rows of curtains set up, making a wide pathway from the far end of the pleasure garden to the king’s palace. From inside this pathway, the curtains would keep the wind-deer from seeing any people that might scare him.

When all was prepared, the gardener took a bag of grass and a container of honey with him. Again he began hand-feeding the wind-deer when he appeared. Gradually, he led the wind-deer into the curtained-off pathway. Slowly, he continued to lead him with the honey-grass, until finally the deer followed him right into the palace. Once inside, the palace guards closed the doors, and the wind-deer was trapped. Seeing the people of the court, he suddenly became very frightened and began running around, madly trying to escape.

The king came down to the hall and saw the panic-stricken wind-deer. He said, “What a wind-deer! How could he have gotten into such a state? A wind-deer is an animal who will not return to a place where he has so much as seen a human, for seven full days. Ordinarily, if a wind-deer is at all frightened in a particular place, he will not return for the whole rest of his life! But look! Even such a shy wild creature can be enslaved by his craving for the taste of something sweet. Then he can be lured into the center of the city and even inside the palace itself.

“My friends, the teachers warn us not to be too attached to the place we live, for all things pass away. They say that being too attached to a small circle of friends is confining and restricts a broad outlook. But see how much more dangerous is the simple craving for a sweet flavour, or any other taste sensation. See how this beautiful shy animal was trapped by my gardener, by taking advantage of his craving for taste."

Not wishing to harm the gentle wind-deer, the king had him released into the forest. He never returned to the royal pleasure garden, and he never missed the taste of honey-grass.

The moral is: “It is better to eat to live, than to live to eat."

14. The Wind-deer and the Honey-gras [The Craving for Taste]

Link: https://hhdorjechangbuddhaiiiinfo.com/2022/01/17/14-the-wind-deer-and-the-honey-grass-the-craving-for-taste/

INTERPRETER’S INTRODUCTION – BUDDHIST TALES FOR YOUNG AND OLD, VOLUME 1, STORIES 1-50

#Buddhisttalesforyoungandold #Buddhiststories #storiesforkids #moralstories #Buddha #Jatakastories #PansiyaPanasJataka

【佛教故事】06- (佛教因果故事)人救猴一難,猴救人一村(佛教動畫篇)

【佛教故事】06- (佛教因果故事)人救猴一難,猴救人一村(佛教動畫篇)

視頻鏈接:https://youtu.be/StanA8zjOKw

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【佛教故事】06- (佛教因果故事)人救猴一難,猴救人一村(佛教動畫篇)

#佛教故事 #佛教因果故事 #因果故事 #佛教動畫篇 #因果 #放生 #戒殺 #戒殺放生 #放生功德 #放生利益 #救生放生 #重慶 #重慶金佛山 #感人的故事 #佛教小故事 #猴子與人 #王志成 #在山中採藥 #受傷的猴子 #黑葉猴 #救黑葉猴 #猴子報恩 #黑葉猴報恩 #山崩 #山崩災難 #巨石墜落 #山崩摧毀村莊 #猴子救人 #逃生的村民 #救命恩人 #恢復良心 #普勸世人 #普勸世人的故事 #普勸世人的佛教故事 #被人類捕殺的動物 #菩薩 #慈悲心腸 #慈悲 #善舉 #善行 #善良 #世俗人 #世俗 #學佛 #皈依佛門 #皈依 #佛弟子 #慈悲喜捨 #安心修行 #修行 #歡喜贊嘆的心 #歡喜贊嘆 #誠心 #至誠之心 #長者 #修行者 #德行 #具足德行 #大福田 #福田 #清净發心 #清净 #廣積福德 #圓滿佈施

【佛教故事】05- 瞎子點燈

【佛教故事】05- 瞎子點燈

視頻鏈接:https://www.youtube.com/watch?v=84033…

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【佛教故事】05- 瞎子點燈

#佛教故事 #僧人 #瞎子 #點燈 #南北朝時期 #釋容 #釋容和尚 #化緣 #外出化緣 #日出而行 #日落而歸 #寺院 #寺廟 #小巷 #巷子 #相撞 #迎面而行 #和尚 #燈籠 #盲人 #佛前懺悔 #看不見 #眼睛看不見 #提燈人 #光亮 #天生眼盲 #眼盲 #盲人的眼睛 #提一盞燈 #一盞燈 #菩薩 #慈悲心腸 #慈悲 #迎面相撞 #念佛誦經 #念佛 #誦經 #善舉 #善行 #善良 #世俗人 #世俗 #學佛 #皈依佛門 #皈依 #佛弟子 #慈悲喜捨 #安心修行 #修行 #歡喜贊嘆的心 #歡喜贊嘆 #誠心 #至誠之心 #長者 #修行者 #德行 #具足德行 #投生 #大福田 #福田 #清净發心 #清净 #廣積福德 #圓滿佈施

13. Mountain Buck and Village Doe [Infatuation]

13. Mountain Buck and Village Doe [Infatuation]

Buddhist Tales for Young and Old, volume 1, Prince Goodspeaker, Stories 1-50

Once upon a time, in northern India, there was a herd of village deer. They were used to being near villages; they were born there and grew up there. They knew they had to be very careful around people. This was especially true at harvest time, when the crops were tall, and the farmers trapped and killed any deer who came near.

At harvest time, the village deer stayed in the forest all day long. They only came near the village during the dark of the night. One of these was a beautiful young doe. She had soft reddish-brown fur, a fluffy white tail and big wide bright eyes.

During this particular season, there was a young mountain buck who had strayed into the same low forest. One day, he saw the beautiful young doe, and immediately became infatuated with her. He didn’t know anything about her. But he imagined himself to be deeply in love with her, just because of her reddish-brown fur and her fluffy white tail and her big wide bright eyes. He even dreamed about her, although she did not know he existed!

After a few days, the young mountain buck decided to introduce himself. As he was walking out into the clearing where she was grazing, he was entranced by her appearance and could not take his eyes off her. He began speaking: “Oh my sweet beauty, as lovely as the stars and as bright as the moon, I confess to you that I am deeply" — Just then the young buck’s hoof got caught in a root, he tripped and fell, and his face splashed in a mud puddle! The pretty village doe was flattered, so she smiled. But inside, she thought this mountain buck was really rather silly!

Meanwhile, unknown to the deer, there was a clan of tree fairies living in that part of the forest. They had been watching the mountain buck, while he secretly watched the village doe. When he walked out into the clearing, began his speech, and fell in the mud puddle – the fairies laughed and laughed. “What fools these dumb animals are!" they cried. But one fairy did not laugh. He said,"I fear this is a warning of danger to this young fool!"

The young buck was a little embarrassed, but he did not see it as any kind of warning. From then on, he followed the doe wherever she went. He kept telling her how beautiful she was and how much he loved her. She didn’t pay much attention.

Then night came, and it was time for the doe to go down to the village. The people who lived along the way knew the deer passed by at night. So they set traps to catch them. That night a hunter waited, hiding behind a bush.

Carefully, the village doe set out. The mountain buck, who was still singing her praises, went right along with her. She stopped and said to him, “My dear buck, you are not experienced with being around villages. You don’t know how dangerous human beings are. The village, and the way to it, can bring death to a deer even at night. Since you are so young and inexperienced (and she thought to herself, ‘and foolish’), you should not come down to the village with me. You should remain in the safety of the forest."

At this, the tree fairies applauded. But of course, the deer could not hear them.

The young buck paid no attention to the doe’s warning. He just said, “Your eyes look so lovely in the moonlight!" and kept walking with her. She said, “If you won’t listen to me, at least be quiet!" He was so infatuated with her, that he could not control his mind. But he did finally shut his mouth!

After a while, they approached the place where the hunter was hiding behind a bush. The fairies saw him, and became agitated and frightened for the deer’s safety. They flew nervously around the tree, branches, but they could only watch.

The doe could smell the hiding man. She was afraid of a trap. So, thinking to save her own life, she let the buck go first. She followed a little way behind.

When the hunter saw the unsuspecting mountain buck, he shot his arrow and killed him instantly. Seeing this, the terrified doe turned tail and ran back to the forest clearing as fast as she could.

The hunter claimed his kill. He started a fire, skinned the deer, cooked some of the venison and ate his fill. Then he threw the carcass over his shoulder and carried it back home to feed his family.

When the fairies saw what happened, some of them cried. As they watched the hunter cut up the once noble looking buck, some of them felt sick. Others blamed the careful doe for leading him to the slaughter.

But the wise fairy, who had given the first warning, said, “It was the excitement of infatuation that killed this foolish deer. Such blind desire brings false happiness at first, but ends in pain and suffering."

The moral is: Infatuation leads to destruction.

13. Mountain Buck and Village Doe [Infatuation]

Link: https://hhdorjechangbuddhaiiiinfo.com/2022/01/11/13-mountain-buck-and-village-doe-infatuation/

INTERPRETER’S INTRODUCTION – BUDDHIST TALES FOR YOUNG AND OLD, VOLUME 1, STORIES 1-50

#Buddhisttalesforyoungandold #Buddhiststories #storiesforkids #moralstories #Buddha #Jatakastories #PansiyaPanasJataka

【佛教故事】04- 説話刻薄惡口,居然會影響容貌

【佛教故事】04- 説話刻薄惡口,居然會影響容貌

視頻鏈接:https://www.youtube.com/watch?v=pHKO7…

網站鏈接:https://fojiaohuideng.org/2021/05/06/…

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#佛教故事 #佛前懺悔 #在佛前懺悔 #説話刻薄 #惡口 #懺悔 #公開懺悔 #佛陀在世 #佛陀 #印度波斯匿王 #波斯匿王 #相貌醜陋 #影響容貌 #金剛 #相貌端正 #相貌莊嚴 #請示佛陀 #過去的因緣 #過去世 #因緣 #相貌醜陋的聖者 #聖者 #相貌 #托鉢 #惡言 #神通十八變 #神通 #十八變 #向聖者懺悔 #惡口辱駡 #惡口辱駡聖者 #果報 #因果 #因果故事 #因緣觀 #因果關係 #犯惡口 #惡口成熟 #墮地獄 #轉為人道 #人道 #地獄道 #人緣 #傷人自尊 #自尊 #反感 #安心修行 #修行 #歡喜贊嘆的心 #歡喜贊嘆 #誠心 #至誠之心 #長者 #修行者 #德行 #具足德行 #投生 #大福田 #福田 #清净發心 #清净 #廣積福德 #圓滿佈施

12. King Banyan Deer [Chapter 2. Teaching]

12. King Banyan Deer [Chapter 2. Teaching]

Buddhist Tales for Young and Old, volume 1, Prince Goodspeaker, Stories 1-50

Out of compassion and gratitude, King Banyan Deer the Enlightenment Being, taught the King of Benares. He advised him to climb the five steps of training, in order to purify his mind. He described them by saying, “It will benefit you, if you give up the five unwholesome actions. These are:

  • Destroying life, for this is not compassion;
  • Taking what is not given, for this is not generosity;
  • Doing wrong in sexual ways, for this is not loving-kindness;
  • Speaking falsely, for this is not Truth;
  • Losing your mind from alcohol, for this leads to falling down the first four steps."

He further advised him to do wholesome actions, that would bring happiness in this life and beyond. Then King Banyan Deer, and both herds, returned to the forest.

In the fullness of time, the pregnant doe, who had stayed with Banyan’s herd, gave birth to a fawn. He was as beautiful as a lotus blossom given as an offering to the gods.

When the fawn had grown into a young buck deer, he began playing with Branch Deer’s herd. Seeing this, his mother said to him, “Better to die after a short life with the great compassionate one, than to live a long life with an ordinary one." Afterwards, her son lived happily in the herd of King Banyan Deer.

The only ones left unhappy were the farmers and villagers of the kingdom. For, given total immunity by the king, the deer began to fearlessly eat the people’s crops. They even grazed in the vegetable gardens inside the villages and the city of Benares itself!

So the people complained to the king, and asked permission to kill at least some of the deer as a warning. But the king said, “I myself promised complete immunity to King Banyan Deer. I would give up the kingship before I would break my word to him. No one may harm a deer!"

When King Banyan Deer heard of this, he said to all the deer, “You should not eat the crops that belong to others." And he sent a message to the people. Instead of making fences, he asked them to tie up bunches of leaves as boundaries around their fields. This began the Indian custom of marking fields with tied up leaves, which have protected them from deer to this very day.

Both King Banyan Deer and the King of Benares lived out their lives in peace, died, and were reborn as they deserved.

The moral is: Wherever it is found, compassion is a sign of greatness.

12. King Banyan Deer [Chapter 2. Teaching]

Link: https://hhdorjechangbuddhaiiiinfo.com/2022/01/03/12-king-banyan-deer-chapter-2-teaching/

INTERPRETER’S INTRODUCTION – BUDDHIST TALES FOR YOUNG AND OLD, VOLUME 1, STORIES 1-50

#Buddhisttalesforyoungandold #Buddhiststories #storiesforkids #moralstories #Buddha #Jatakastories #PansiyaPanasJataka

12. King Banyan Deer [Chapter 1. Compassion]

12. King Banyan Deer [Chapter 1. Compassion]

Buddhist Tales for Young and Old, volume 1, Prince Goodspeaker, Stories 1-50

Once upon a time, an unusual and beautiful deer was born in the forests near Benares, in northern India. Although he was as big as a young colt, it was easy for his mother to give birth to him. When he opened his eyes, they were as bright as sparkling jewels. His mouth was as red as the reddest forest berries. His hoofs were as black as polished coal. His little horns glistened like silver. And his color was golden, like a perfect summer’s dawn. As he grew up, a herd of 500 deer gathered around him, and he became known as King Banyan Deer.

Meanwhile, not far away, another beautiful buck deer was born, just as splendidly golden in color. In time, a separate herd of 500 deer came to follow him, and he was known as Branch Deer.

The King of Benares, at that time, was very fond of eating venison. So he regularly hunted and killed deer. Each time he hunted, he went to a different village and ordered the people to serve him. They had to stop what they were doing, whether plowing or harvesting or whatever, and work in the king’s hunting party.

The people’s lives were upset by these interruptions. They grew fewer crops, and other businesses also had less income. So they came together and decided to build a large deer park for the king, at Benares. There he could hunt by himself, with no need to command the services of the villagers.

So the people built a deer park. They made ponds where the deer could drink, and added trees and grasses for them to eat from. When it was ready, they opened the gate and went out into the nearby forests. They surrounded the entire herds of Banyan and Branch deer. Then, with sticks and weapons and noise makers, they drove them all into the deer park trap, and locked the gate behind them.

After the deer had settled down, the people went to the king and said, “Our crops and income have suffered because of your hunting requirements. Now we have made you a pleasant safe deer park, where you can hunt by yourself as you like. With no need of our aid, you can enjoy both the hunting and the eating of deer."

The king went to the new deer park. There he was pleased to see the vast herds. While watching them, his eye was caught by the two magnificent golden deer, with large fully grown antlers. Because he admired their unusual beauty, the king granted immunity to these two alone. He ordered that they should be completely safe. No one could harm or kill them.

Once a day the king would come and kill a deer for his dinner table. Sometimes, when he was too busy, the royal cook would do this. The body would then be brought to the chopping block to be butchered for the oven.

Whenever the deer saw the bow and arrows, they went into a panic, trembling for their lives. They ran around wildly, some being injured and some wounded, many suffering great pain.

One day, King Banyan Deer’s herd gathered around him. He called Branch Deer, and the two herds joined for a meeting. King Banyan Deer addressed them. “Although in the end, there is no escape from death, this needless suffering due to injuries and wounds can be prevented. Since the king only wishes the meat of one deer per day, let one be chosen by us each day to submit himself to the chopping block. One day from my herd, and the next day from Branch Deer’s herd, the victim’s lot will fall to one deer at a time."

Branch Deer agreed. From then on, the one whose turn it was, meekly surrendered himself and laid his neck on the block. The cook came each day, simply killed the waiting victim, and prepared the king’s venison.

One day, the turn fell by chance to a pregnant doe in Branch Deer’s herd. Caring for the others as well as herself and the unborn one, she went to Branch Deer and said, “My lord, I am pregnant. Grant that I may live until I have delivered my fawn. Then we will fill two turns rather than just one. This will save a turn, and thereby a single life for one long day."

Branch Deer replied, “No, no, I cannot change the rules in midstream and put your turn upon another. The pregnancy is yours, the babe is your responsibility. Now leave me."

Having failed with Branch Deer, the poor mother doe went to King Banyan Deer and explained her plight. He replied gently, “Go in peace. I will change the rules in midstream and put your turn upon another."

And the deer king went to the executioner’s block, and laid down his own golden neck upon it.

A silence fell in the deer park. And some who tell this story even say that silence also fell in other worlds not seen from here.

Soon the royal cook came to kill the willing victim on the block. But when he saw it was one of the two golden deer the king had ordered spared, he was afraid to kill him. So he went and told the King of Benares.

The king was surprised, so he went to the park. He said to the golden deer, still lying on the block, “Oh king of deer, did I not promise to spare your life? What is the reason you come here like the others?"

King Banyan Deer replied, “Oh king of men, this time a pregnant doe was unlucky enough to be the one to die. She pleaded for me to spare her, for the sake of others as well as her unborn baby and herself. I could not help but feel myself in her place, and feel her suffering. I could not help but weep, to think the little one would never see the dawn, would never taste the dew. And yet, I could not force the pain of death on another, relieved to think it was not his turn today. So, mighty king, I offer my life for the sake of the doe and her unborn fawn. Be assured there is no other reason."

The King of Benares was overwhelmed. Powerful as he was, a tear rolled down his cheek. Then he said, “Oh great lord, the golden king of deer, even among human beings, I have not seen any such as you! Such great compassion, to share in the suffering of others! Such great generosity, to give your life for others! Such great kindness and tender love for all your fellow deer! Arise."

“I decree that you will never be killed by me or anyone else in my kingdom. And, so too, the doe and her babe."

Without yet raising his head, the golden one said, “Are only we to be saved? What of the other deer in the park, our friends and kin?" The king said, “My lord, I cannot refuse you, I grant safety and freedom to all the deer in the park." “And what of the deer outside the park, will they be killed?" asked Banyan. “No my lord, I spare all the deer in my whole kingdom."

Still the golden deer did not raise up his head. He pleaded, “So the deer will be safe, but what will the other four-footed animals do?" “My lord, from now on they too are safe in my land." “And what of the birds? They too want to live." “Yes, my lord, the birds too will be safe from death at the hands of men." “And what of the fish, who live in the water?" “Even the fish will be free to live, my lord." So saying, the King of Benares granted immunity from hunting and killing to all the animals in his land.

Having pleaded for the lives of all creatures, the Great Being arose.

12. King Banyan Deer [Chapter 1. Compassion]

Link: https://hhdorjechangbuddhaiiiinfo.com/2022/01/03/12-king-banyan-deer-chapter-1-compassion/

INTERPRETER’S INTRODUCTION – BUDDHIST TALES FOR YOUNG AND OLD, VOLUME 1, STORIES 1-50

#Buddhisttalesforyoungandold #Buddhiststories #storiesforkids #moralstories #Buddha #Jatakastories #PansiyaPanasJataka

【佛教故事】03- 贫妇打扫佛陀精舍得道果

【佛教故事】03- 贫妇打扫佛陀精舍得道果

視頻鏈接:https://www.youtube.com/watch?v=6ZXhx…

網站鏈接:https://fojiaohuideng.org/2021/04/29/…

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#佛教故事#供養佛法僧#祇园精舍#精舍#贫妇#得道果#道果#供养佛陀#僧众#僧衆#佛陀#佛陀教導#和合共住#用功精進#精進#僧衆威儀莊重#威儀#威儀莊重#誦經#誦經聲#肅穆祥和#貧窮人家#耳濡目染#新生歡喜#三寶#結善緣#善緣#供養三寶#供養#和合的僧衆#貧苦的婦人#婦人#陷入沉思#沉思#發心#打掃精舍#打扫祇园精舍#安心修行#修行#歡喜贊嘆的心#歡喜贊嘆#誠心#至誠之心#長者#修行者#出門游玩#游玩#景象#水澤#七寶砌成#七寶#德行#具足德行#灑掃佛陀的精舎#佛陀的精舎#福報#無上福報#投生#貧窮#用黃金供養佛法僧#大福田#福田#清净發心#清净#廣積福德#佈施#圓滿佈施#證得道果

什么是真正的孝顺?这是我听过的最好答案

什么是真正的孝顺?这是我听过的最好答案

寒风萧瑟,树木凋零,路人行色匆匆,不愿在街上多逗留一分钟。我戴上了围巾,骑着电动车,逆风而行。今天我要去探望妈妈,还为她准备了一份珍贵的礼物。

远远地,已见母亲站在门口。她仿佛预知到我这个点儿到。妈妈胖胖的身躯有点佝偻,动作有些笨拙。她的腿病近来又犯了,导致吃不好,睡不香。

走近了,我抬头看到妈妈花白的头发,满是皱纹的脸,心里不禁一酸。妈妈微笑着招呼我进屋。在我眼里,妈妈就像一位“神仙”,只要妈妈在,我所有的愿望都能满足。而如今,妈妈就像秋风中摇曳的一片树叶,随时都有飘落的可能。想到这里,泪湿润了眼眶。我能为妈妈做点什么呢?怎样才能让操劳了一生的妈妈,有一个幸福的晚年?

我曾立志做一个孝女,每月给妈妈零花钱,常回家看望,每次大包小包装满了爸妈爱吃的食物,然后鸡鸭鱼肉摆满桌。再买几瓶爸爸喜欢喝的酒。这让他们感到非常满足,自豪有我这么一个孝顺的女儿。在爸妈的夸奖下,我的“孝名”很快就在邻里间传开了。

我生活在一个沿海的小县城,这里海鲜丰富,爸妈最喜欢吃螃蟹。每年“秋风起,蟹黄肥”,我就会给爸妈买上几次。刚工作时,因为经济条件有限,买的螃蟹个头儿小。经济条件改善后,净买一斤多的鲜肥公蟹。他们嘴上说又买这么贵的东西,但舒展的眉头,透露着心头的几分喜悦。

我曾以为给父母物质上的满足,这就是孝顺。其实这是很肤浅的孝顺,自以为是的孝顺。若孝顺不是建立在正知正见、为利众生上,而是建立在让众生痛苦的基础上,那种孝顺是带有黑业的愚孝!多年后,我接触了佛法,才明白这一点。

     

学佛后,我懂得了“众生平等”、“一切众生无始劫以来都是我的父母亲人”。难道为了今生的父母,就能伤害往昔的父母亲人吗?想起我买回家的鱼、虾、蛤蜊与大螃蟹……深深忏悔。杀生造业,让父母胡吃海喝,我不是真孝顺,反而把父母往地狱、火坑的方向推啊!

回家后,我告诉父母,以后别吃生猛海鲜了,因为一切众生无始劫以来都是我们的亲人。

然而妈妈并不买账:“我和你爸都这么大年纪了,以前生活条件不好,现在我们不能再亏待自己了。”

我把求救的目光转向爸爸。只见爸爸沉思了一会儿,说:“我觉得闺女不会害咱们,我不吃了。”

见到爸爸的态度,妈妈低下头,也表示同意了。从那以后,我每次带回家的礼物就变成了蔬菜水果。我也一改以往的急躁脾气,对父母更加体贴关心了。

2010年,我得知一位圣僧要来我们这个小县城放生。这是难得的亲近圣德的机会。若爸妈能皈依三宝,拜圣僧为师,那该多好,今生解脱有望啊!

虽然我时不时回家给爸妈分享一些学佛受用,爸妈也一个耳朵进一个耳朵出,有时还持怀疑态度,这次他们的因缘能成熟吗?可没想到,我一说圣僧的弘法事迹,告诉他们圣僧要来的讯息,他们非常欢喜。第二天,早早起来穿得整整齐齐,满心欢喜拜见圣僧,并皈依了三宝。

爸妈皈依后,我时不时在电话里提醒他们,要经常做功课,诵经持咒等等。爸妈也连声答应。我也会为他们放生祈福,希望妈妈的腿患能减轻,爸爸健康。

为了让妈妈恭闻南无第三世多杰羌佛亲说的法音,明白因果、无常的真谛,我多次提及闻法一事。但妈妈总说生意忙,没时间而推却了。在我不厌其烦地“唠叨”下,这次妈妈终于痛快答应了。

     

我一字一句教妈妈诵《心经》,做前行。看着妈妈认真的样子,我觉得一切努力都值得。后来,妈妈持续恭闻了《你明信因果吗》《无常》《人为什么会生病》《圣人与凡人的区别》等法音。妈妈转变了,她越来越虔诚,她懂得了一切的境遇都是自己的因果业力造成的,要想转换因果,必须听佛陀的教戒,深信因果,依教奉行。

妈妈在家里再也不打苍蝇、蚊子了,还积极参与放生、捐庙、供灯等活动。在这过程中,妈妈的腿痛真的减轻了。妈妈说:“女儿带我学习如来正法,皈依三宝,拜圣德为师,是送给我的最好礼物!”

子女让父母皈依三宝,学到真佛法,解脱六道轮回的痛苦,才是人世间最大的孝顺!

这次,妈妈明白了我的真心,也读懂了我的孝顺。

——End——

撰稿:慈敏

编辑:悦色

什么是真正的孝顺?这是我听过的最好答案

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