Office of His Holiness Dorje Chang Buddha III Announcement No. 62 (02/06/2022)

Office of His Holiness Dorje Chang Buddha III Announcement No. 62 (02/06/2022)

Photo by Marta Wave on Pexels.com

On January 1, 2022, His Holiness Dorje Chang Buddha III imparted a Dharma for living beings in His Vajra Mandala in Las Vegas on “Greed Can Destroy One’s Realizations,” also titled “Greed is the Foremost Culprit in Destroying One’s Realization.” After Namo Dorje Chang Buddha III imparted Dharma, Fomu, Holy Mother the Great Mahasattva, saw the flowers offered by disciples in the Mandala, then gave a short Discourse: When offering flowers, we must do so with utmost sincerity. There are four main types of flowers for offering to Buddhas: peony, orchid, sunflower, and lotus. Many other flowers, such as Chinese peony 芍藥, should not be offered to Buddhas. After Fomu, Holy Mother the Great Mahasattva, gave the Discourse, She blessed each disciple in the Mandala with a Vajra pill, then announced that she will bear dark karma for living beings.

On the evening of January 4, His Holiness Dorje Chang Buddha III summoned four types of disciples and told them: “Now being the Dharma Ending Era, living beings’ dark karmic forces are too heavy and getting worse. Fomu cannot bear them on Her own. This time, I am going to bear the dark karma together with Fomu for living beings. Therefore, starting tomorrow, I will go into seclusion to perform Dharma. During this period, I will no longer see you! As long as each of you cultivate yourself in accordance with the Dharma, you will attain liberation.”

After some days, when the disciple Tsemeng 翟芒 rushed to Las Vegas to see if His Holiness Dorje Chang Buddha III was well, the Buddha said to him: “Tsemeng, in the Dharma Ending Age, the dark karmic forces of living beings are too heavy. When I said I would bear dark karma for living beings, those were not empty words. To bear dark karma is not to enter dhyāna, but rather, truly and continuously practice shifting the mind-consciousness to suffer on behalf of living beings. What Fomu and I said is what we do. At all times,we must think about bringing auspiciousness, serenity, happiness, and peace to living beings and to the world,to the extent of giving our all and even our lives. I have already brought true Buddha Dharma to this world. Everyone who practices in accordance with The Supreme and Unsurpassable Mahamudra of Liberation and Imparting the Absolute Truth Through the Heart Sutra will surely attain liberation. That’s all. I wish all living beings happiness.”

From then on, other than giving instructions to Dharma King Jinba 金巴法王 and Dharma King Mohe 摩訶法王, Namo Dorje Chang Buddha III did not impart Dharma openly. After almost a month of bearing dark karma for living beings, Namo Dorje Chang Buddha III and Fomu, Holy Mother the Great Mahasattva, looked very sick. In the past few decades, His Holiness Dorje Chang Buddha III had often borne dark karma for living beings, sometimes for a month or two, during which He looked seriously ill. Yet once His Holiness Dorje Chang Buddha III had completed that particular deed of bearing dark karma, Hewould immediately be full of energy as usual.One second, Namo Dorje Chang Buddha III was a gravely ill patient, the next second, He would be strong and healthy without any sickness. That’s why the close disciples have gotten used to that. However, this time, Buddhist disciples did not see His Holiness Dorje Chang Buddha III or Fomu, Holy Mother the Great Mahasattva, return to the human world. Namo Dorje Chang Buddha III and Fomu, Holy Mother the Great Mahasattva, have peacefully entered parinirvana and returned to the Sambhogakaya Buddha Land.

His Holiness Dorje Chang Buddha III, the supreme Primordial Sambhogakaya Buddha and the foremost master in the Dharma realm, came to this world to benefit living beings, and has now left this world as a result of benefitting living beings. All that His Holiness Dorje Chang Buddha III did have always been for the sole purpose of benefitting living beings. His Holiness Dorje Chang Buddha III is always of holy purity! Always altruistic! Always selfless! All of us Buddhist disciples must be grateful to the supremely great compassion and empathy of Namo Dorje Chang Buddha III and Fomu, Holy Mother the Great Mahasattva. We must truly repent our sins and beseech Namo Dorje Chang Buddha III and Fomu to return to this world!

Among all Buddhas in the Dharma realm, Dorje Chang Buddha is the Primordial Buddha, the first Buddha with form, and the only Supreme Lord of Buddhism throughout the entire universe. Dorje Chang Buddha propagated Dharma throughout the universe, hence, all other Buddhas and Great Mahasattvas learned Dorje Chang Buddha’s Dharma and cultivation to attain holy state and liberation, and eventually became Buddhas and Great Bodhisattvas. Dorje Chang Buddha is the primordial ancestor of all Buddhas and Bodhisattvas. Samantabhadra, the Dharmakaya from which Dorje Chang Buddha perfectly manifested, is the Tathagata that has no form at all. The words and deeds of Dorje Chang Buddha are the compass and guiding principles of cultivation for all ordinary and holy beings in the universe.

To help Shakyamuni Buddha, Namo Dorje Chang Buddha II —Venerable Virmalakirti—applied His supreme wisdom and limitless supernormal power to edify Hinayana Arhats who then advanced themselves and eventually became Mahayana Bodhisattvas who helped living beings attain liberation. And, innumerable living beings attained liberationby learning the teachings of Venerable Virmalakirti.

After coming to the sahā world with the Buddha level enlightenment of the Primordial Sambhogakaya Buddha, His Holiness Dorje Chang Buddha III established countless number one records in the world, every one of which was for the sake of benefiting living beings. At a very young age, He saved others without any regard to His own life and was honored with the title “Young Hero.” As He grew older, His Holiness Dorje Chang Buddha III applied His inherent Healing Vidya to heal the sick, purely on a voluntary basis. More than 500 patients used to seek His help every day. His Holiness Dorje Chang Buddha III never accepted one penny from them. Plaques and pennants with words of gratitude sent by the recovered piled up in the Buddha’s house.

As His Holiness Dorje Chang Buddha III continued to benefit living beings on a larger scale, the Central Newsreels and Documentary Studio of China produced a documentary, “One Who Is Dedicated to Advance Himself,” about His life and work. The film was shown nationwide.

In 1987, the highly respected young His Holiness Dorje Chang Buddha III was named Chairman of the Chinese Painting Research Association of the National Commission of China for UNESCO. Honorary chairpersons of the Association included Liao Jingdan 廖井丹, Li Wenqing 李文清, Lü Ji 呂驥, Yuan Xiaoyuan 袁曉園, Wu Zhangshu 吳丈蜀, Qian Juntao 錢君匋, Xie Zhiliu 謝稚柳, and others. Advisors to the Association included Luo Zhanglong 羅章龍, Zhang Kejia 臧克家, and so forth.

In 1992, His Holiness Dorje Chang Buddha III was accorded the “Art Maestro of the East” title. In 1994, during the fourth conference of the World Poets and Culture Congress held in Hungary, 5,612 experts and scholars unanimously voted to confer the “Preeminent Distinguished International Master” title, which was a Head of State level honor, to His Holiness Dorje Chang Buddha III. The conferment certificate was signed by Juan Antonio Samaranch, the then President of the International Olympic Committee. In the same year, the Museum of Master Yi Yungao officially opened in Dayi 大邑, the hometown of His Holiness Dorje Chang Buddha III in Sichuan. That was the first memorial museum in China, or even in the world, being built by a government for a living person.

In 1995, when His Holiness Dorje Chang Buddha III went from Mainland China to visit Taiwan for the first time, Taiwanese people spontaneously gave His Holiness Dorje Chang Buddha III an overwhelmingly ceremonious welcome. More than 20,000 people went to the airport to greet and pay respect to His Holiness Dorje Chang Buddha III. A motorcade of more than 1,700 cars followed the lead of police motorcycles to escort His Holiness Dorje Chang Buddha III from the airport to the hotel. That became the largest welcoming event in human history. Within the short three weeks that His Holiness Dorje Chang Buddha III stayed in Taiwan, General Chiang Wei-kuo 蔣緯國, former Secretary-General of the Taiwan National Security Council, and many other high level government officials formally requested to become disciples of His Holiness Dorje Chang Buddha III. They expressed that they wanted to truly emulate the noble morality, humanistic ethics, thoughts, and deeds of His Holiness Dorje Chang Buddha III.

After His Holiness Dorje Chang Buddha III moved to the United States, His noble morality and unparalleled achievements won the love and admiration of the American people from all walks of life. In 2002, His Holiness Dorje Chang Buddha III was presented with the “Presidential Gold Medal" by the Commissioner to the President’s Advisory Commission on Asian Americans, on behalf of President Bush.

In 2003, the Organization of American States, composing of 34 countries including the United States, Canada, and Mexico,organized the Master Wan Ko Yee Yun Sculpture Exhibition in Washington D.C. at the Capitol of the United States. The Master Wan Ko Yee Yun Sculpture Exhibition was also held at the Congressional Office Building. That was the first time the U.S. Congress held an art exhibition in their Congressional Office Building. Visitors expressed their praises in the guest book, exclaiming that the exhibition was “unprecedented,” and that the artworks were “treasures brought to the human realm by God.”

In 2004, His Holiness Dorje Chang Buddha III was named “Fellow” of the Royal Academy of Arts in the U.K.. Professor Phillip King, President of the Royal Academicians of the Royal Academy of Arts, presented the certificate to His Holiness Dorje Chang Buddha III at the British Embassy in Washington D.C., capital of the United States. The Cultural Attaché of the British Embassy personally attended the ceremony. Professor Phillip King stated that His Holiness Dorje Chang Buddha III was the first artist ever accorded this title in their renowned academy’s more than 200-year history.

The mayor of the U.S. capital Washington D.C.pronounced January 19, 2011 as “His Holiness Dorje Chang Buddha III Day” and called on people to salute to His Holiness Dorje Chang Buddha III.

His Holiness Dorje Chang Buddha III was also accorded the “King Legacy Award for International Service & Leadership” by An International Salute to The Life and Legacy of Dr. Martin Luther King, Jr.. Dozens of great honors have also been presented to His Holiness Dorje Chang Buddha III by U.S. senators, members of the House of Representatives, governors, and governments of all levels.

More remarkably exceptional, Namo Dorje Chang Buddha III was awarded the 2010 World Peace Prize Top Honor Prize, presented to Him at the United States Congress on June 14, 2011 at the U.S. Capitol. On occasions of the holy birthday of His Holiness Dorje Chang Buddha III, the U.S. Congress has held ceremonies to raise the national flag to celebrate, and President Trump and President Biden have sent personal congratulations.

In 2018, the World Peace Prize Awarding Council and the World Peace Prize Religious Leader Title Awarding Council resolved that His Holiness Dorje Chang Buddha III was the Pope of Buddhism of this world and decided to present the Pope of Buddhism Scepter to Him. Namo Dorje Chang Buddha III, however, did not accept the Scepter, but returned it instead. In September 2020, the World Peace Prize Awarding Council and the World Peace Prize Religious Leader Title Awarding Council made a joint resolution that solemnly stated, “The title, status, and authority of the Pope of Buddhism belong only to His Holiness Dorje Chang Buddha III and cannot be exercised by anyone else. This is a permanent and unalterable determination!” The two Councils also entrusted the World Buddhism Association Headquarters to present the Pope of Buddhism Scepter on their behalf to His Holiness Dorje Chang Buddha III.

Upon coming to this world, His Holiness Dorje Chang Buddha III immediately started teaching and saving living beings. He has always called Himself a “nameless cultivator.” His Holiness Dorje Chang Buddha III voluntarily served living beings and did not accept any offerings. One incident clearly shows how Namo Dorje Chang Buddha III taught and saved living beings selflessly. At the Heart Sutra Mandala on Xinhua West Road, Chengdu, Dharma Master Guozhang 果章法師 once recounted to some people that when he received initiation from His Holiness Dorje Chang Buddha III on Paoma Mountain 跑馬山, His Holiness the Buddha was only two and a half years old! After the identity of Namo Dorje Chang Buddha III being the true incarnation of the Primordial Buddha was formally recognized by Dharma kings, regent Dharma kings, and great rinpoches of major Buddhist sects in written congratulations and corroboration letters, His Holiness Dorje Chang Buddha III continued, as always, to teach and save living beings solely on a voluntary basis, and whole-heartedly devoted Himself to serving living beings. Whenever people made offerings to His Holiness Dorje Chang Buddha III, whether they were big or small offerings, in amounts as little as one dollar or as large as a few million US dollars, in the form of 37 acres of land in the city of San Francisco, or even a planeload or a shipload of gold, Namo Dorje Chang Buddha III categorically refused to accept. His Holiness Dorje Chang Buddha III was whole-heartedly dedicated to serving living beings voluntarily.

In the many years that His Holiness Dorje Chang Buddha III was propagating Dharma to save living beings, He imparted more than 2,000 Dharma Discourses in response to living beings’ levels and karmic conditions. Those Dharma Discourses were audio-recorded, and some of which such as What Is Cultivation 什麽叫修行, Sutra on Understanding and Realizing Definitive Truth 了義經, Imparting the Absolute Truth Through the Heart Sutra 藉心經說真諦, and Learning from Buddha 學佛, have been published into books. Not only did His Holiness Dorje Chang Buddha III reveal the truth about humanity and the universe, He also elucidated the truths relevant to various stages of practices, from elementary to profound accomplishment levels.

In restoring Buddhist texts to their original meaning, His Holiness Dorje Chang Buddha III pointed out that the morning and evening chants used in Buddhist temples nowadays had been tampered with by the descendants of Mara, and those texts are filled with evil views and fallacies. Namo Dorje Chang Buddha III has corrected many errors made by patriarchs and translators in their interpretations of Dharma principles, and directly revealed the chaotic phenomena in Buddhism during this Dharma Ending Era. His Holiness Dorje Chang Buddha III pointed out the path that everyone who wants to attain liberation must take: That is to build our foundation on practicing cultivation. After cultivating ourselves well, we can then learn Dharma, and naturally attain liberation and accomplishment. The correct truths and Dharmas imparted by His Holiness Dorje Chang Buddha III enable listeners to develop their wisdom and good fortune, to help each other, care about each other, and be compassionate to all living beings.

In different countries, Namo Dorje Chang Buddha III has performed great Dharmas including Holy Amrita Bestowed by Buddhas 佛降甘露, Xianliang Great Perfection 現量大圓滿, Holy Fire Offering 勝義火供, Vajra Faman Determination by Holy Selection 金剛法曼擇決, Hayagrīva Raja Water Mandala Bead Divination 馬頭明王水壇珠卦, Determination by Holy Selection on the Regression or Progression on the Bodhi Path 菩提道損減增益法, Guaranteed Delivery to Buddha Land Dharma 保送法, Vajra Array 金剛陣, and Eight Wind Array 八風陣, all of which manifested authentic holy states, enabling living beings to see with their own eyes that Buddha Dharmas are scientific, have veritable power, and absolutely are not just empty talk or theory. More importantly, Namo Dorje Chang Buddha III has brought The Supreme and Unsurpassable Mahamudra of Liberation to living beings in the sahā world, showing humanity the shortcut to attaining liberation. The Supreme and Unsurpassable Mahamudra of Liberation is the highest Dharma that Dorje Chang Buddha transmitted to Amitabha Buddha as well as Buddhas and Great Bodhisattvas in the ten directions during their cultivation stage.

In The Supreme and Unsurpassable Mahamudra of Liberation, His Holiness Dorje Chang Buddha III has made the biggest and highest vow in the entire Dharma realm, “I bear all the sinful karma for living beings, I give living beings all the good karma and merit that I have planted.” Namo Dorje Chang Buddha III has actualized the greatest and holiest vow, sacrificed His life to save the lives of numerous living beings, and returned to the Sambhogakaya Buddha Land!

The unprecedented records established by Namo Dorje Chang Buddha III in this world:

Namo Dorje Chang Buddha III was, historically, the first Buddha to have received the largest, unprecedented number of status-recognition and congratulatory letters by top level great Dharma kings and rinpoches.

Namo Dorje Chang Buddha III was recognized with the highest status in history: an Ancient Buddha.

Namo Dorje Chang Buddha III is the first Ancient Buddha who manifested perfect mastery in Exoteric and Esoteric Buddhism, and perfection of the Five Vidyas. No one else has been able to accomplish the same in the past few thousand years.

Namo Dorje Chang Buddha III manifested Buddha-level wisdom in the creation of Yun Sculpture, which nobody has been able to replicate. Historically, this is the first art form that cannot be replicated.

Namo Dorje Chang Buddha III is the first Ancient Buddha throughout history who only benefited others but did not accept any offerings.

Namo Dorje Chang Buddha III is, historically, the first Ancient Buddha who manifested the most holy miracles.

Namo Dorje Chang Buddha III is, historically, the only Buddha who could offer the kind of Buddha Dharma that enables disciples to attain liberation within two hours: Xianliang Great Perfection, the quickest path to successfully enter the Buddha Land.

Namo Dorje Chang Buddha III had the largest number of disciples who attained accomplishments; for example: Dharma King Daxila of the Tsalpa Kagyu Sect attained the rainbow body; respected layperson Wang Lingze 王靈澤 and Dharma King Gar Tongstan attained freedom from death and rebirth and passed away in a sitting meditative pose; Dharma Master Puguan 普觀法師 and Elder Monk Wuming 悟明長老 attained incorruptible flesh bodies; the Elder Monk Yizhao 意昭老和尚 vowed to return to the sahā world to save living beings; and many others.

Namo Dorje Chang Buddha III has transmitted Dharma to disciples and invoked Avalokiteshvara Bodhisattva to come at a specific time to take the disciple to the Buddha Land; even non-Buddhists saw with their own eyes when the disciple Zhao Yusheng 趙玉勝 was taken away by Avalokiteshvara Bodhisattva. Some disciples, such as Hou Yushan 侯欲善 and Lin Liu Hui-Hsiu 林劉惠秀, were able to visit the World of Ultimate Bliss, then return to the human world before ascending at a specific time to the Buddha Land. The above listed are just a few examples of the numerous Buddhist disciples who followed Namo Dorje Chang Buddha III and attained liberation.

Namo Dorje Chang Buddha III possessed Buddha-level physical constitution and physical strength that are unmatched in the world. Just about a little more than a month ago, on December 23, 2021, at the Holy Miracles Temple, His Holiness Dorje Chang Buddha III lifted the Supreme Holy Vajra Pestle that weighs 437.2 pounds, by using just four fingers to hook on to the Pestle, lifted it up, and held it for more than 13 seconds, surpassing His own base weight standard by 72 levels. Taizun Poshan Waxiang 破山瓦象太尊 asserted: “In this world, from the ancient past up to now, and even before Maitreya Bodhisattva attain Buddhahood, no ordinary or holy being will be able to lift the Buddha Pestle that Namo Dorje Chang Buddha III lifted, surpassing His own base weigh standard by 72 levels!”

The morality of Namo Dorje Chang Buddha III is so noble, His accomplishments so great, and the holy miracles He performed so numerous that it is impossible for us to list them all. What was listed above was just a drop in the ocean. If we were to tell you about all the magnificent feats of His Holiness Dorje Chang Buddha III, it would take more than ten days and ten nights. The magnificent greatness of Namo Dorje Chang Buddha III is not limited to His well-respected humanistic ethics, His noble personality and morality, His erudition, His distinguished accomplishments, His selfless compassion toward humanity and all living beings, and His passion in teaching and actualizing the practice of Buddha Dharma.Through altruistic endeavors, His Holiness Dorje Chang Buddha III truthfully, sincerely, and persistently actualized the principle of compassion, and He diligently worked toward the development of world peace. Many people are moved and motivated by His Holiness Dorje Chang Buddha III. Many people in this world aspire to Namo Dorje Chang Buddha III as their model, referencing His state of morality as their standard, and using His teachings as guidance to elevate their own morality and to benefit living beings. In doing so, not only have they fulfilled happiness in their lives, but many of them have ascended to the Buddha Land, attained freedom from death and rebirth, or attained even higher states of realization and accomplishments.

More importantly, Namo Dorje Chang Buddha III pointed out a bright path for humanity to stay far away from violence, a path that leads to benevolence and loving kindness, successful endeavors, happy families, peace in humanity, and prosperity in societies. Throughout different countries and regions in the world, more and more people of different ethnicities and cultures are actively learning and following the teachings of Namo Dorje Chang Buddha III to cultivate themselves and benefit living beings. Consequently, they have greatly elevated the level of morality in society, advanced human civilization, motivating more and more people in this world to become good, kind, and ethical people, and enabling the world to become an auspicious and green planet. These are the tremendous and inexhaustible contributions that Namo Dorje Chang Buddha III has brought to all human and other sentient beings in this world, so they may increase their happiness.

Fomu, Holy Mother the Great Mahasattva, Professor Yuhua Shouzhi Wang, was profoundly erudite. She was a top world-class art master who had been officially conferred with the “International First Class Artist” title and certificate. Professor Yuhua Shouzhi Wang was the Lifetime Honorary Chairwoman of the International Art Museum of America, and an all-rounded painter whose versatility has never been seen before in history. Fomu, Holy Mother the Great Mahasattva, stands at the summit of world-class artistry in both Western oil painting and Eastern ink painting and founded the Imagery-Naturalism painting style. The paintings of Fomu, Holy Mother the Great Mahasattva, have been exhibited in the Gold Room at the United States Congress, in Shenzhen, Shanghai, Bangkok, as well as at the Palais du Louvre in Paris. Every one of Her exhibitions was overwhelmingly well received, sending shockwaves throughout the art world. Art critics and renowned painters from Europe and Asia acclaimed that every one of her paintings is the apex of art, at the Class of Ease, and an inspiration to future generations. The accomplishments in her water lily and lotus paintings “have never been attained by anyone before and will inspire generations to come.” In August 2021, the Art Who’s Who Museum of Paintings in Dialogue organized theshow “Claude Monet and Yuhua Shouzhi Wang: An Exhibition of Water Lily Paintings in Dialogue” in Southern California. Visitors were overwhelmingly enthusiastic; art collectors and critics acclaimed that Professor Yuhua Shouzhi Wang was indeed an International First Class Artist whose artistry is at the same level as great masters such as Da Vinci, Gauguin, Van Gogh, and Monet.

Fomu is a Great Mahasattva who is the perfect embodiment of great wisdom and compassion, noble morality, kindness, altruism, and selflessness. She always considers other people’s well-being and is humble and very approachable. The compassion and kindness of Fomu, Holy Mother the Great Mahasattva, are pure and flawless. For example, in 2015, someone sneaked into the International Art Museum of America in San Francisco and tried to steal an artwork that had been acclaimed by the World Federation of UNESCO (WFUCA). This person was arrested by the police on site and subsequently detained. Since the artwork that he tried to steal was one of Fomu’s masterpieces, the court repeatedly requested Fomu to provide a valuation of the artwork, so that they could use her valuation to determinethe term for sentencing. When Fomu, Holy Mother the Great Mahasattva, knew about this person’s distress, She provided a statement saying that the artwork was rather ordinary and had no value. The court had no way of sentencing the person to any term and had to release him.

Another time, Fomu, Holy Mother the Great Mahasattva, saved a butterfly that had fallen into the water. Worried about the butterfly’s safety, Fomu brought it home and kept it for a few days to make sure the butterfly is well-recovered before letting it fly away. Fomu relentlessly led disciples to conduct life-releases. She went every week to woodlands to feed ducks and birds and never missed a week. She paid for it with Her own money and never accepted offerings from Buddhist disciples. Fomu, Holy Mother the Great Mahasattva, is well known for Her diligence and thriftiness. For many decades, the noble Fomu, Holy Mother the Great Mahasattva, always cooked Her own meals and washed Her own clothes. She never entrusted others to do Her chores. She would save the food that She could not finish eating and finish it the next day or two. She was never wasteful. Usually, Fomu, Holy Mother the Great Mahasattva, would even save the water that She did not finish drinking, the water used for washing vegetables or hands, or wastewater from the filter and use it for irrigating flowers or flushing toilet. Through Her deeds, the Great Fomu, Holy Mother the Great Mahasattva, was teaching us how to start with the small things, cherish our good fortune, and actualize our cultivation practices.It is impossible to recount all the numerous exemplary deeds of Fomu.

Wherever Fomu, Holy Mother the Great Mahasattva, went, dragon Dharma protectors were present, and holy miracles manifested. When Fomu performed initiation and transmitted Dharma, holy states were manifested. For example, at the Antelope Valley, Fomu’s hat turned into a black garuda. In New Jersey, the hair of Fomu, Holy Mother the Great Mahasattva, suddenly went up and wrapped around a tall building in Manhattan on the opposite shore. In San Francisco, a twin Buddha light suddenly appeared, centered around where Fomu stood. All cultivators are touched by the compassion and morality of Fomu, Holy Mother the Great Mahasatva.

Now, for the sake of saving our lives and our happiness, Namo Dorje Chang Buddha III and Fomu, Holy Mother the Great Mahasattva, have sacrificed themselves and went to the Sambhogakaya Buddha Land. Great Holy Gurus have said: “When learning from Namo Dorje Chang Buddha III and Fomu, Holy Mother the Great Mahasattva, we must not do any bad deeds, and do all kinds of good deeds. We must respectfully listen to the audio-recorded Dharma Discourses imparted by Namo Dorje Chang Buddha III and use the teachings of Namo Dorje Chang Buddha III to examine our every word and deed. We must actualize the teachings of His Holiness Dorje Chang Buddha III by sincerely carrying them out in our practice. Only in this way can we become a good person of noble morality who compassionately benefits others. From there, we can then advance ourselves to become holy beings with attainment of liberation from death and rebirth. More importantly, we must pass on the teachings of Namo Dorje Chang Buddha III from one generation to another, so that humanity in the sahā world can learn the Buddha Dharma taught by Namo Dorje Chang Buddha III to serve other people, attain liberation, and eventually, everyone will attain liberation!

Namo Dorje Chang Buddha III, our Fundamental Guru!

Namo Shakyamuni Buddha, Lord of Buddhism of the Sahā World!

Namo All Buddhas in the Ten Directions!

Office of His Holiness Dorje Chang Buddha III
February 6, 2022

Download Announcement No. 62(pdf, 322KB)  

Office of His Holiness Dorje Chang Buddha III Announcement No. 62 (02/06/2022)

Link: https://hhdorjechangbuddhaiiiinfo.com/2022/12/06/office-of-his-holiness-dorje-chang-buddha-iii-announcement-no-62-02-06-2022/

#DorjeChangBuddhaIII #H.H.DorjeChangBuddhaIII #CorrectDharma #BuddhaDharma #OfficeofH.H.DorjeChangBuddhaIII

Gratitude Chant

Gratitude Chant

感恩誦

My gratitude to H.H. Dorje Chang Buddha III and Namo Guan Yin Bodhisattva for giving me my children to raise and love.

My gratitude to the correct teaching of H.H. Dorje Chang Buddha III for transforming me from a caring mother to a caring woman who sees all living beings in suffering and in need of my help too.

May you all enjoy the Buddha name chant during the holiday season.

It is the best time to show our homage / gratitude to the greatest guru of all times.

南無第三世多杰羌佛 Námó dì sān shì duō jié qiāng fú

Rare Art Inc Homepage https://www.rareartinc.com/en/ 稀世藝術公司網站

https://www.rareartinc.com/home.html

#南無第三世多杰羌佛 #佛號唱誦 #HH第三世多杰羌佛 #多杰羌佛

Link of this video:https://www.youtube.com/watch?v=-sk8AO_6Hlg&t=1036s

Link of this post: https://hhdorjechangbuddhaiiiinfo.com/2022/11/21/gratitude-chant/

#DorjeChangBuddhaIII #H.H.DorjeChangBuddhaIII #CorrectDharma #BuddhaDharma #OfficeofH.H.DorjeChangBuddhaIII

南無第三世多杰羌佛說法:這才是確保佛教徒成就的真正的無敵金剛法

南無第三世多杰羌佛說法:
這才是確保佛教徒成就的真正的無敵金剛法

Photo by cottonbro studio on Pexels.com

 (莫知尊者合掌恭敬而白羌佛提問:First of all, I, Disciple Mozhi, prostrate to my Buddha Master, Namo Your Holiness Dorje Chang Buddha III!

      Today, I would like to beseech Buddha Master to impart a Dharma. I know that in the course of imparting Dharmas Buddha Master often revealed unfavorable opinions toward Tibetan Esoteric Buddhism. However, in my poor knowledge, there are many Dharmas within Tibetan Esoteric Buddhism. According to my understanding, the Vajra Dharmas in the Tantric Division are the highest Dharmas. The ten major Vajra Dharmas are the core and key constituents commanding the entirety of Buddha Dharma for attaining accomplishment. Therefore, I beseech my Buddha Master to impart the Dharma that tells us Buddhist disciples: What should we do to be able to learn the best and highest Vajra Dharmas, in order to ensure attaining accomplishment in this current lifetime? Additionally, do these Vajra Dharmas all have rituals and detail procedures or steps of practicing? How should we practice these Dharmas?)

      (莫知尊者合掌恭敬而白羌佛提問的中文翻譯:首先弟子莫知頂禮南無第三世多杰羌佛佛陀師父!弟子今天在這裡想求佛陀師父說法。我知道佛陀師父經常在說法的時候都流露出對西藏密宗有不好的看法,但是在我的貧乏的知識裡面,藏密裡面有很多的法,而且根據我的理解,密續部裡的金剛法是最高的,十大金剛法,是統率整個佛法取得成就的核心和綱領。所以,弟子求佛陀師父說法,告訴我們佛弟子,我們應該怎麼樣才能學到最好、最上層的金剛法,以確保這一生即身成就?另外,那麼這些金剛法是否都有儀軌、具體的修法,我們要怎麼樣修這些法?)

      南無第三世多杰羌佛莫知尊者請益而說法:莫知,你今天提到的這個問題,非常地好!我一直就想把這個問題給大家說一下,但是,沒有這個因緣。不錯,我確實對密宗的印象非常的不好,為啥子不好呢?不是說密宗在古代,古代的密宗沒有話說,那確確實實有很多法是非常上乘、非常好的,成就過非常多的人。可是,一代一代地演變下來,現在已經大量地變質了,而很多佛法已經面目全非了,並且出現了極多、非常之多的這個假活佛、假仁波且,甚至於什麼讀過一本經書、或者甚至於聽過幾個咒語,乃至於是普通的牧民或者是普通的其他的人,其中也有些不法之人,冒充這個活佛,弄得來傳到漢地、傳到世界各地,唉呀,一言難盡啊。就是簡而言之說,根本就不是什麼佛教佛法,尤其是這個西方的人、歐洲的人、漢地的人,他們聽不懂西藏的藏文,隨便說個什麼,就把他們騙倒了。當然,我說的這些是那些不法之徒,冒充假活佛,擾亂了整個佛法。這個不是現在才開始的,其實,近幾十年、上百年、百年以前的法已經都是很不純正了,所以說我對這個密宗啊,我非常不好的看法。當然,我說到這些,你也許認為我是不是對密法不太了解、不太清楚?我今天告訴你,我對密法、密乘,我不只是了解的問題,而且是非常徹徹底底地知道它整個的結構,無論你說哪一部、四瑜伽裡的哪一部,包括我最反感的密續裡面的某些法,所謂的密續裡面的某些法,是什麼法呢?動輒就說什麼双身法、修双身、男女雙身,簡直是亂七八糟!什麼法啊?你們仔細看,那些修雙身的人,哪一個成就、哪一個解脫了的?佛法就是要學釋迦牟尼佛的嚴淨戒體、清淨戒體,什麼男女雙身?有的,確實有那些金剛啊、那些像當中有雙身的像,那只是作為一種觀想,而不是說要跑起去什麼男男女女的來搞什麼佛法,那叫什麼法啊?我今天說句難聽的,那些所謂修雙身的人,你看哪個人修成了金剛體啊?修成了佛陀境?修成了菩薩境的?身體虛弱,差得一塌糊塗,這就是事實,這就是不折不扣、徹徹底底地把佛法表現出來的殘敗現象。因此,我對密宗的看法不好!那麼顯宗呢?顯宗不消說,不管怎麼說,它還有很多好的地方。那說“不是顯宗是,理論嗎?”是的,理論部分,但它有實踐的修持,重在於我們要修行啊!如果修不好行,什麼都談不上,因為釋迦牟尼佛說法,是說的“因果”二字,是講到整個人生宇宙的這個真諦、這個真理,這種自然的現象就是因果的現象,就是“種瓜得瓜,種豆得豆”的現象,如果不從修行入手,無論你學什麼法,都是白學的,而修行不是說虛假、說幾句空話就叫修行,不是說我們把修行的書看了幾遍了,“我看了三遍了”、“我看了十八遍了”,我告訴你,你當不得人家一遍都沒有看的人還善良,修行是看懂了、學懂了修行之法以後,要實踐地去做,那才叫修行,不是空說就叫修行。你身、口、意三業不符合修行的戒體,那你就是一個非修行者,你就是一個在佛教徒裡面稱為違經叛教很糟糕的人。

        那既然你說到佛法,剛才你提到這個十大金剛裡面重要的,我今天告訴你什麼法裡面的精髓,其實,法,五大部,佛部有很多高級的法,比有些金剛法還好;佛母部有些高級法也比金剛法還好;還有護法部這些法都是非常好;那菩薩部的法也好。關鍵你相不相應?學到的是不是真正的法?而不是只有金剛法!不錯,金剛法確實被列為整個藏密密續部裡面最高的法,師父不是不知道,我剛才已經說了,我知道。比如說你說的十部金剛,並不是你所說的那十部金剛,只是這個金剛啊,裡面就多得不得了,還有明王,明王有很多是納入金剛部裡面去的,另外,還有金剛手,所以說就是這麼多得不得了。但是我今天,明王我不說,金剛手我不說,我們就只說有哪些金剛,而且這些金剛祂們之間都有一個完整的儀軌,儀軌是什麼東西啊?就是一部實修的法。前行,也就是加行,從加行開始。前行修了,然後就修正行,正行裡面修了,就修結行,至少是這三行完備,那就是一個儀軌。所謂前行,就是修我們的行持,修我們的菩提之心、修我們的四無量之心、修我們的從善之心、修我們的戒境戒持之境,那麼它有具體的觀想、具體的修法。那正行呢?正行就是一個金剛法,裡面就有金剛法的一個壇城,這個壇城叫啥東西呢?說起來很複雜了,就說首先我們修持者必須懂得到它的觀想的整個壇城的佈局、形式,比如說壇城的門、壇城的閣簷、壇城的圍牆、壇城的宮角、壇城宮角上的吊掛、壇城左、壇城右、壇城之間有哪些眷屬、眷屬持的法器、法器怎麼擺佈,它的方向,南方、北方、東方、西方,它的整個中央是咋個設置的?它有些什麼明王在裡面護持啊?比如說獨雄能怖金剛,祂就有十大明王,那這十大明王是咋個站的?每個起的作用是什麼啊?那我們怎麼樣去印契?怎麼樣去觀修?怎麼樣去修祂的這個本尊心咒以及祂的這個事業咒、成就事業咒?還有大咒、小咒?而每一個咒的手印怎麼換套、怎麼樣把它壤接在一起?他這個觀修啊一步都不能脫離。當然,這裡面他是非常複雜的,我並不是在教你們,我只是在告訴你們,而又把自身怎麼樣化現、種子字怎麼樣勾召、怎麼樣結合、怎麼樣進入自己的自身、自身怎麼樣灌頂?自灌頂怎麼樣灌?自除障怎麼樣除?自觀心在內壇城又怎麼樣產生?內生的境界是什麼?三脈五輪的境界是什麼?外生的境界又是什麼?所以說啊,這個是正行的一系列的觀修,直接包括乃至於到如何如何定、定在什麼地方?好,最後修完,稱為結行,怎麼樣奉送本尊?怎麼樣迴向?怎麼樣轉化給眾生?如何如何發大願?等等一系列。有的金剛法要修好幾個小時,比如說時輪金剛,你修得快,如果是完整儀軌,要修十個小時。當然,有的金剛法呢,只修得到一個多小時,有的半個小時也修得完,但是就看這部金剛法是什麼法,他的時間的長短,如果你加上入定的時間就不算數了,假如說定入金剛壇城境中以後,那個時間就拖長了。是,是有這麼一個說法、有這麼一個定義,說某某金剛法修多少座就可以了生脫死、修多少座可以稱為幾地菩薩、修多少座又可以成為大覺者,一系列的,有這樣的規定,可是金剛法雖然有那麼多,這裡面非常的複雜,而不是說十部金剛就概括了。我剛才說了,我不包括明王、不包括金剛手,我只說有正規名字的,有這種金剛名字是正規的,我今天告訴你們,祂們並且裡面要分多少尊,比如說一個金剛幾個頭、幾個臂、幾個腳,比如說三個頭的、是八臂的,那叫做三尊,比如說五個頭的,那祂叫五尊。你說祂咋有幾個頭呢?金剛嘛,祂神力化現嘛。至於具體的,當然,每個佛陀、菩薩祂們在化現金剛的時間,當然我指的菩薩是等妙覺菩薩了,那祂們有祂們的這個印契鉤玄,就是說相當於一種信號,它是一個點子一個碼,一個也不能錯。所以說,這個金剛法的這個儀軌啊,非常的複雜。但是我告訴你們,我不主張去修這些金剛法,尤其是什麼雙身法,我是極其反感的,那不能成就、不能解脫的,要想成就解脫,就得要實實在在修行,修《解脫大手印》,那是最好的,勝過於一切。至於要配合修某種法,它以《解脫大手印》為加行、為前行的話,那你進步是飛躍性的。

        好了,我說了很多,但是我現在還是把話題說回來,我們就說說有哪些金剛法,祂們都是具備有完整的儀軌修法的,師父就給你們說一說啊。這些金剛呢,我就直接說了,儀軌我就不去講了,因為講十年都講不完,所以我今天就只報這些、只告訴你們這些金剛法的名字,我把祂名字說慢一點,以免你們聽不懂、聽來混起了。比如:馬頭金剛大力金剛杰比金剛無能勝金剛伏魔金剛時輪金剛,另外,還有一個金剛叫十輪金剛,這個十輪金剛容易與時輪金剛相混,其實十輪金剛是另外一種金剛,祂是一二三四五六七八九十的十,叫十輪金剛。蓋天金剛、穢跡憤怒金剛、藍色不動金剛,另外,還有的金剛法早已流傳在世界各個地方了,如黃隨求金剛、赤身火金剛、劈毒金剛等等,我就不去提了。既然你是一個仁波且,就想要聽到的是西密的佛法、藏傳法的金剛儀軌,我今天就概略性的給你講一點藏密裡面的擁有金剛有哪些?怎麼選擇、怎麼去修?比如以上說到了一些,另外還有更多的金剛,不是說只是十部,這些法不能包括明王,也不包括金剛手,只是正規名字的金剛就非常多了,比如,我認為最厲害的,也是真正藏密裡頭列為最厲害的金剛,無上安樂白金剛、等覺卡布金剛、白色摧破金剛、碧色摧破金剛、綠色摧破金剛、除魔憤怒金剛、黑色大鵬金翅鳥金剛,同時還有其他的大德、聖德們傳授的於不同的金剛,比如說教誡師所傳的金翅鳥金剛、密傳的時輪彩色金翅鳥金剛、勝樂金翅鳥金剛、煙色穢跡金剛、綠色穢跡金剛,還有杖母三姐妹自持金剛、白色馬頭金剛、紅色不動金剛、無能勝的憤怒金剛、四嘛汝哉圍繞之紅色閻羅王金剛、藍色閻羅王金剛、普巴金剛、大威德金剛單尊、勝樂金剛、血色閻羅王金剛、外修娘舅伏魔金剛、內修娘舅伏魔金剛、密修娘舅伏魔金剛、不動金剛十三尊、黃色金翅鳥金剛、摩尼金剛坐主,摩尼金剛坐主這裡面有一個叫做摩尼金剛坐主尊眷屬十三尊,還有摩尼三昧耶金剛三尊、摩尼王金剛單尊、密集文殊金剛、雙身密集金剛、大幻金剛、雙身勝樂金剛、披甲金剛、披甲黑色勝樂金剛,還有乍續裡面所說的意藏喜金剛的十七尊、薩母哺乍續所說的持幟胎藏喜金剛十七尊、紅色不空索羅馬頭金剛(亦名不空羂索馬頭金剛)、黃色不空索羅金剛(亦名不空羂索金剛)、披甲簪芝嘎金剛、白色勝樂金剛、長壽白色勝樂金剛、雙身喜金剛、雙身時輪金剛、大威德金剛十三尊、大威德金剛三十二尊、元聖德金剛勇識六十一尊。另外,品續所說的瓷爐胎藏喜金剛九尊,二品續所說的身藏喜金剛九尊,二品續裡面又說了的意藏喜金剛九尊、語藏喜金剛九尊,杖母乍續所說的身藏喜金剛十七尊、薩母哺乍續所說的語藏喜金剛十七尊,時輪續所說時輪金剛身語意悉圓六百三十四尊,這是非常多的尊頭了。妙喜吉祥六面閻羅敵二十一尊、妙吉祥紅色閻羅敵十三尊、金剛怖畏九尊、怖畏十八尊、水牛頭怖畏九尊,阿密達續所說的勝樂轉輪黑嚕嘎金剛、白勝樂金剛單尊、白勝樂金剛單身二十九尊、藍色雙身勝樂金剛五尊。另外,多啦,各個宗師祂們似乎都有獨自的說法,也就是說,把有些法有改變的,比如說帝洛巴棕白色贖死勝樂九尊、金剛棕藍色勝樂八尊、屍陀林金剛、獅子無畏金剛、單一紅色閻羅金剛、雙身諍論金剛,還有阿底峽所傳的獨雄雙身馬頭金剛、馬頭金翅鳥金剛、四空行圍繞之馬頭金剛、羯磨金剛、四腳不動金剛、八喉不動金剛,迦濕彌羅班欽所傳的金剛是馬頭金剛,吉剛斯所傳的馬頭金剛,祂們之間都有所不同的。

       另外,還有其它派所傳的,還有薩迦什麼所傳的,我都不一一去說了,比如噶當派所傳的藍色不動金剛、白色不動金剛、四臂不動金剛、觀音化身的祖嚕登金剛,多了,只是金剛法,相當相當地多,我今天只是概略給你們說一說,哪裡是十部金剛是最王牌、最了不得?其實,真正了不得的,那是要把《解脫大手印》修了,印契之法,能取得大成就,那才叫了不得,能爭取得到最高最高的上層灌頂所修的法,那才是最了不得的。所以呢,這個法裡面,非常之多。金剛,你說師父給我們說了這麼多,還有嗎?還多啦,我不一一去說了,什麼妙行師所傳的,等等等等,多多多多多,一下說不完。正因為這個古德們祂們在傳法之中,有時間各自一派,他們有些儀軌有所變動,越變越糟糕,越變越糟糕,變到現在,很多法已經面目全非了,不是我們想像的了,所以說我們在修學佛法的過程之中,我們不要專門去迷信哪一種法。金剛法好,不錯,但是,菩薩法也不低於金剛法。菩薩法好,那佛陀法難道不好嗎?佛陀本尊的法相當地好,關鍵是要看這部法變質得多還是少,是不是沒有變質?純不純正?這才重要。雖然說了很多金剛法,另外還有護法部的法,我都沒有給你們說,也是相當好的。可是,不是說都好,大部分都已經變質,極少極少極少部分的還是純正的,可是你怎麼樣把祂分辨出來呢?

      (莫知尊者再度合掌恭敬白羌佛提問:Thank you, Buddha Master. Namo Your Holiness Dorje Chang Buddha III! After hearing the impartations from my Buddha Master, off the many Vajra Dharmas in various sects of Esoteric Buddhism, we are truly astounded and are like being brought to a new world. Then, how can we accurately distinguish and correctly select with a one-hundred-percent certainty among all those Vajra Dharmas, in order to truly achieve great accomplishment and liberation? Also, how do we know the right or wrong of our own Dharma practice? How do we know if we have made progress to develop accomplishment through our practice?)

      (莫知尊者再度合掌恭敬白羌佛提問的中文翻譯:感恩南無第三世多杰羌佛佛陀師父!聽佛陀師父說了這麼多密宗各派的金剛法,真是讓我們吃驚,我們被帶進了一個新的世界。那我們要怎麼才能精準地辨別、百分之百正確地選擇到哪些金剛法,真正能讓人成就解脫呢?還有,我們又如何知道自己修法的對或錯呢?我們又怎麼知道在我們修持的過程中,有沒有向成就的方向前進呢?)

      南無第三世多杰羌佛接著應莫知尊者而說法:我說到了金剛法,那麼這些金剛法,雖然你們聽到非常之多了,可是,這還沒有全面,因為還有其祂的不同種性的等等金剛,我就不一一去說了。這裡面除了藏密的、漢地的等等等等,當然,還是我說到的,金剛法雖然是佛法裡面五大部中是最強硬,是最厲害、強逼性成就的一部法,可是祂的這個成就啊,就不是你們想像的了,雖然這麼多金剛法,其實只有那麼幾部是真正能讓人及時今生能解脫成就的。簡單地說,就是說其它很多法都不是真鋼的,或者是不完整的,或者是篡改過的,總而言之一句,不是一種完美的金剛法了,因此它可以說是不能確保成就,也可以說根本不是純正的金剛法,說嚴重了,那就是假的!這些法,怎麼樣來分辨它是假是真呢?我們既然要學,當然就要學真正的金剛法、真正的法,指真正的法,並不是說只針對金剛法這麼一部,無論是佛部、佛母部、金剛部、菩薩部、護法部,這麼五大部法中,都各自有非常多的法,比如佛母部的法,佛母部的佛母,比金剛們還要多得多,但也是真假混雜的,而且是真的非常之少,假的、摻混的極其的多,我們要學,就要學絕對純正的,因此呢,在這個法裡面啊,就有專門的擇決。擇決你們聽多了,聽過很多很多擇決了,其實,要擇決這個法的真假,要擇決這個修行者、學法者,他學的法是全面進步了、走向佛土了、走向解脫了?還是退步了、或者是退到進入三惡道的種子了?那這就必須要擇決的。這個擇決有非常多的種類,其實真正最厲害的、一針見血又直截了當的擇決,再重複一下,當然我指的擇決,是擇決這個法的真還是假,是擇決這個修行者的損減還是進益,簡而言之就是說,到底是進步、成就,還是落後或者是掉墮,因此,這個是非常非常重要的一個概念,要搞清楚。

       那麼這個擇決法是什麼法呢?這個最直截了當這部法到底祂叫什麼名字呢?祂叫做菩提道損減增益法。這菩提道損減增益法,可不是你們認為的《菩提道次第論》呵,並不是宗喀巴大師說的菩提道次第廣論、略論呵,祂是菩提道損減增益的一部擇決法。為什麼是損減增益呢?損減,就是說明你沒有進步,或者倒退,這個意味著肯定要墮落的。那麼增益呢,就說明你已經在前進了,在修持上已經增長了道行了,就是我們有些人說的“道行很深啊”、“道行很強啊”。就有這麼一部法,叫菩提道損減增益擇決法。

        那這個法,很多人說“我沒有聽說過”。我告訴你,你沒有聽說過的多了,就上面我所答覆莫知仁波且弟子的道理是一樣的,哪裡才十部金剛法?金剛法可多了,你沒有聽過的太多了。我也說了,這些金剛法,我所談到的,其實在整個佛教,在整個佛教裡,很多都公開了,但是真正裡面精髓內道、正宗無瑕純正的金剛法,只有那麼幾部,而這幾部,有人說“時輪金剛”,有人說“馬頭金剛”、“上樂金剛”,我告訴你:不是這個概念!你們已經聽了,一部金剛就有很多很多不同的法,到底是哪一部?這一部金剛中的哪一部祂才是真的?才是純正的?所以這個,要準確、要百分之百地這部法是純正無瑕、學到祂就能解脫成就的正法的話,那就要經過擇決,而不是憑哪一個地位高、人物大、一個大法王、大活佛、一派大宗師、或者是一個大法師所說“呵,這是真的”,那就是真的了,說“這是假的”,那就是假的了,說“不正”那就不正了,說“正”就絕對的正了。這是不可以的,決不能以此為準,而必須要經過聖擇決,擇決最好的就是菩提道損減增益法。一是百分之百的精準無誤,二是可以得到菩提丸的強大增益。那這個法,剛才就說了,有人說“我沒有聽過”,我還是那句話:“你沒有聽過的,太多了,也許你下輩子都聽不到。”原因是咋的?因為這一部法除了擇決佛法的正確與否,還要擇決一個弟子是進益、前進了,甚至於擇決這一位傳法師是正法還是邪法,因此,凡是作金剛上師的人,尤其是冒牌貨,他們是絕不敢提到這個法的名字,啥原因呢?首先也是兩條:一是他們聽都沒有聽說過,二是他們聽說了這個法的名字,是怕這個法的名字,所以不敢提。聽到過這個法,他也顧之不及而拋棄之,趕快把這個法的名字隱而不露,生害怕佛教徒、佛弟子們就知道有這個法了,因為這個法啊,其實就是一個試金石,非常厲害的試金石,不是純金不敢使用,只有純金者,為了驗證純正的人,他才敢使用這一部菩提道損減增益法。另外,還有一個原因,不是你沒有聽說過,就連一些大法王、大活佛、一派大宗師、大法師,他們還有很多都沒有聽過呢!啥子原因?失傳了,早就失傳了!正如隆務寺的卡索仁波且所說的是一個道理,卡索仁波且他在整理整個西藏的密法,結果清點整理了以後,發現只剩了百分之二三十,有百分之六七十都已經無影無踪了,都早都不在了,影子都沒有了,而且是還原不了的了。正因為是這個道理,所以說,大家好像很多人都聽過:“密宗了不起,化虹身,尤其是噶陀寺,曾經化過十萬多人。”你們想一想,現在化了哪個的?一個都化不了,連現在的寺主、大法王,這一兩代來,沒有看到哪個化了虹身的。啥子原因?非常簡單,就是佛法失傳了!沒有了!那麼既然說失傳了、沒有了,有人就很奇怪地就要想了:你為什麼知道呢?你為什麼知道有這個法呢?我倒要讓你們反思一下:你覺得奇怪嗎?我雖然是一個慚愧行者,但我畢竟是很多大法王公認出來的,我的名字畢竟是第三世多杰羌佛

      菩提道損減增益法為什麼一針見血、直截了當呢?其實祂很簡單,就是用十顆菩提丸,當然,這個菩提丸是佛降甘露加上修法而製作成的菩提丸,說難聽一點,這是一種聖物、聖食物,而不是凡食物,那這種聖食物,首先得來者就不易,菩提丸哪裡有那麼多?所以說,哪個願意去說這個菩提道損減增益法呢?你這個人虔誠度夠嗎?你這個人符合一個純正的佛教徒嗎?是不是真正的身口意都相應於諸佛菩薩的呢?或者還有那麼一點點疑心疑障呢?如果你還有疑心疑障,你休想得到這個菩提丸,而沒有這個菩提丸,你就沒有辦法修這個法來擇決你,所以說,首先弟子要拿十個菩提丸,這是弟子要去拿十個菩提丸,拿到菩提丸以後,自己把它呈供在法台,呈供在法台後,法師或者是仁波且,當然,我指的是真正的仁波且啊,或者是這個主法的巨聖德,他要修法。記住有一條,巨聖德也好,法師們也好,是不能接近這個菩提丸的,那是弟子把這個菩提丸拿十顆,自己供在法台上,而經法師、經主法巨聖師修完法後,那麼弟子自己把這個菩提丸再拿來點數。當然,我說是十顆,在這過程之中,主法的巨聖德和所有的法師們,都不能接近這個菩提丸。簡單地說,是弟子自數、自供、自看,而主法師和法師都在遠遠,甚至於在殿外對天空,那麼在這種情況下,唯獨的是,要擇證這個法的這一位,他才有權利點數、自供、自看這個菩提丸。比如說,弟子他有一部法要擇決,那麼同意他了,為他擇決這部法,那就他拿十顆菩提丸,他自己供上去,他自己拿來看,如果是增了一顆,那就成功了,就說明是增益,已經增益了,但是這個增益是非常微薄的,是微微偏向好,並不是絕對的好。如果是十顆變成十二顆了,那就好了,這就絕對的增益,這就叫。如果相反的,十顆變成了九顆了,那這就有損減趨向,也不是很嚴重的損減,是微微有損減,就是微微有偏向下墮的味道,但是不重要。看是少到了八顆了,這個時候就糟糕了,那就絕對的損減了。損減的多少、墮向三惡道哪一道?這裡面又要分不同的顆粒,所以他總共有十個這個菩提丸。最關鍵的為什麼說祂直截了當、一針見血,任何邪師騙子無法插手呢?因為菩提丸是這位祈求的弟子去拿的,而供是弟子自己供的,法師、巨聖德在遠處把法修完以後,也是弟子自己看的,都是弟子自己本人在做。當然,我說這個本人,不是指一個人他要修所有的法,幫到大家擇,不是這個概念,而是這個弟子在修這一部法,或者這個弟子直接要求擇他本人的這個道力,他的菩提道量到底是前進、增益了,還是墮落、損減了?那麼,這是針對這個當事人才能有權利去拿這十顆菩提丸來供上,拿十顆菩提丸供上以後,然後一經遠處修法,他再看這個菩提丸,是多了還是少了?多多少?少多少?這是清清楚楚,這也叫做不過手菩提證道,所謂的叫做自證自見。因此,菩提道損減增益法是這個擇決裡頭最明顯的。

      那有人就想了:什麼樣的人才能經受這個呢?所以說啊,我要告訴你們,那絕對是純正、虔誠的佛弟子,而且,絕對是修行非常紮實、具有功德的佛弟子,普通人一般是遇不到這個法的。比如,拿我來說,我懂這些法、一系列的法,可是,我對這個菩提道損減增益這麼一部法,我還不行,很是慚愧,是一個空有虛名“第三世多杰羌佛”的修行者。那你說,既然都不曉得,為什麼還要講呢?我明確告訴你們:你們怎麼想,是你們的事了。我雖不曉得,這是聖尊一級的弟子就能修,而在我的弟子當中,也就有人能修這個菩提道損減增益法。所以,我今天告訴你們,你們可以小覷我,你們不可以小覷聖尊級的巨聖德,祂們能修。如果今後有機會、有因緣,哪個具備了這個功德了,也是無限虔誠的弟子的話,我想,我喊一個聖尊來,幫你們修這個法,應該是沒有問題的,我相信。為什麼呢?因為祂們再說,祂們也是我的弟子嘛,畢竟跟我學法嘛。當然,我指的不是學這個法啊,我不懂這個法,但我懂修行的法,是學成就解脫、學無私利他、學《解脫大手印》的實際行持。所以說,大家好好地修行,佛法絕不是誰說他的是正法就叫正法了,說他自己的法如何天上有地下無,那就真正地如實所說了,不是,不要相信!尤其現在這個末法時期,整個佛法亂成了一鍋粥,假法師、假活佛都會講一套,甚至是一派宗師的大法王,都不能確定他就不是假佛法,在末法時期,無奇不有,我說句肺腑之言,你看,多少大法王、多少一派宗派的法王、頂頭大宗師,到最後沒有成就,什麼原因?這就說明他的法已經變質了、有問題了,而這種人也是大有人在的。無論多大的傳承、宗派,切不可只信他的理論,我們從歷史,也就是說佛史上看,基本上佛教的高僧大德們,他們都知道,俄然巴格西學問是最高的,在佛教理論上來說,其次是拉然巴格西,再其次是格西,那麼,無論是俄然巴格西,還是拉然巴格西,雖然學問理論一大堆,結果照常是凡體,脫不了胎,沒有聖體質聖體力的相當的多,因此我們不能只迷執於理論這單方面,如果迷執於理論,那就最有可能容易上當受騙,而真正的把理論的東西明白了,要相信的話,就要實實在在地看實踐,就要印證菩提道損減增益這部法到底是真是假。

      我今天還要提醒大家一個很重要、很值得注意的,因為剛才講到了這個擇決——菩提道損減增益法的擇決,可能很多佛弟子都會誤認為這是針對某種金剛法、或者是某種密乘的法、灌頂的法,不對!如果有這樣的認為,你們就錯了。這個菩提道損減增益法,是針對所有的修行學佛的佛教徒,你進步了,還是後退了,下降到三惡道?還是今後要取得成就,向佛國的佛度前進了?能了生脫死了,增益了?總之,是你在修行的道上所取得是進步,還是落後?你學到的法是真還是假?這裡面包括不管你是哪一宗,無論你是唯識法相、華嚴、賢首、雲門、曹洞,無論你是禪宗,還是密宗,祂不分的,祂只管佛教徒的修行人,唸佛也好,參禪也好,你止觀、唯識等等,你修行證道的境界是進益還是後退,你的行持進益後退,都一概為菩提道。所謂的菩提道,釋迦牟尼佛在菩提樹下證道,因此,這個菩提道損減增益,就是說你證的道到底是墮下還是上升?到底是走向佛土,還是走向三惡道?祂主要是看你這方面的進步與落後,因此,菩提道損減增益法是沒有宗派,而是只針對學佛修行者,任何一個宗派的學佛修行者取得的成就、是否是實在的前進,或是否是錯了、偏門了、邪門了、掉墮了,主要是這個,非常的重要。

      那對於那些所謂的成就者,自己認為了不起了,自己是聖者了,弟子吹他是聖人了,一修菩提道損減增益法,馬上就可以看出他是聖是凡,輕輕就看出來,所以有很多為師之人,當上師的,當所謂大活佛的、大法王的,他們自己修不了,而自己根本就不敢請求修菩提道損減增益法,因為這個一修就會曝光的。這就跟拿杵上座是一個道理,你拿不動就是拿不動,你再說得如何厲害,你也是凡夫體質體力,而不是聖體質聖體力,這個就叫真理。佛法決不能隨隨便便相信誰說的“哎喲,我這個法了不得啊,一唸佛就往升極樂世界啦”、“我這個法了不得啊,我一修破瓦就走啦”,我告訴你們,騙三歲的小孩可以,騙稍微有頭腦的人就騙不了了。佛法要講貨真價實,要講驗證,就剛才說到的,菩提道損減增益法,弟子自己拿菩提丸來供上,點數十顆,你說為啥要十顆?他有個法度的。那麼,他自己供上,這個執法巨聖師和法師活佛們在遠處修法,不能接近他數的菩提丸,而菩提丸再由這個弟子修完法後,自己看,他點數的清清楚楚的,損減了?增益了?這是一清二楚、一條一款的,一看就知道,到底損減還是增益了。而且,修了菩提道損減增益法的這個菩提丸,加持力是非常的強大,吃了以後是各方面多元化地強盛加持。一般來說,自己修的是自己受用,是不能拿給沒有修過的人去用的。法雖然給你們說了,可是要遇上這個菩提道損減增益法的這麼樣一種因緣、殊勝的這樣的灌頂的話,是十分難的,非常的難!但也是非常容易的!!只要你絕對純淨的虔誠了,真心真意地依止三業於佛法了,那就太容易了!!!就這麼簡單。所以今天給大家講的這個關於金剛法,祂要通過印證才曉得這麼多法裡頭,哪些是真正的真鎧貨,哪些是假的,那個沒有經過印證是不行的。可是,印證擇決的法呢,還有很多了,有些是自印證囉,當然,自印證就不同了。你說“我不通過這個印證,我要通過自印證。”自印證可以呀,那你就要“送菩薩一表”啊,你能把那個送表,讓那個菩薩親自在你面前,把這個表拿走,大家看到,那這個也上算。或者,你要修“隔石建壇”,隔個石頭,在上面畫壇城,而一口氣一吹,彩砂築在石頭上面的壇城穿石而過,壇城下去。你有這個道力嗎?你能當著大家的面前,現量伏藏,取出藏物,也是具備了大聖者資質的。男性的佛弟子,直接拿杵上座,能達到上超段位聖者的級別,那也是無話可說的聖者。當然還有金剛柱擇決,還有馬頭明王水壇珠卦法擇決,那就同樣是一樣的等級,可是那些東西啊,是很厲害,實質上也不低於菩提道損減增益法,但是祂沒有這個直截了當,因為這個菩提道損減增益法是最直截了當的、最一針見血、最不麻煩,而又最精細、最明確。至於金剛陣、八風大陣,那不用說是十分威猛厲害,也就是說力量強大無比,但布陣的儀軌繁瑣得不得了,不直截了當,而是用於聖考段位,不適用常人菩提行持在修法上的損減增益,也就是說不夠細分。我再給大家提醒一下,切記要注意,不要輕易地相信任何說空洞理論的故事,無論他是什麼了不起的宗派,你都得小心,無論是哪一派的大法王、大宗師、大格西,我們都要見他的真鋼!我在這裡舉一個最實際的例子給大家聽,一直到了今天,無論是哪個大活佛、大法王、大宗師,他們就是沒有一個人把這個五百萬美金拿走了的,更別想拿走兩千萬美金的這個懸賞。為什麼?這說明了一個什麼呢?是說明沒有真正的金剛法,沒有修成金剛力,沒有修成金剛體質體力!最後,還是那句話:有很多人都擔心了,我們修什麼法才好呢?說心裡話,擔心是可以理解的,但是大家不要擔心,我們不要好高騖遠地聽一些空洞名詞,我們要實實在在地修真正的法。比如“金剛瑜伽圓滿法”精修儀軌、綠度母法的精修儀軌,以及我傳過的佛陀的法、其祂菩薩的法,包括有些金剛手這些的法,都是符合真正的聖法的正確的法本,完全是正確的儀軌,另外還有我傳過的財神法和護法法,一般都是經過聖擇決的,菩提道損減增益法是鑑定過的,是好法,能讓修行者如法地成就解脫。千萬記住,非常重要的一點,這些法的前行,最好、最精闢的就是《解脫大手印》的前行修法,很重要!!!當然,你說我還是想要修好法,修其它的什麼金剛法、修其它的什麼勝義性的,不錯,那是可以的,你只要真誠、虔誠,一定能得到這個機會,受到勝義內密灌頂,甚至於境行灌頂的學法都是很有可能的,而且虔誠者,那不叫有可能,那是絕對有把握拿到的。

      所以今天的說法呢,我就不多說了,一切法都得要通過印證擇決來看,才能知道好壞,自己走向了成就解脫的路、前進了,還是沒有前進、倒退了,自己學的法或者是不行了,或者學到不好的法了,今生不能成就的,那通過菩提道損減增益法,就能一清二楚了。並且,一經過擇決以後,就會查出損減增益的原因是啥子,查出這個損減增益的原因是什麼以後呢,就好辦了,馬上就懺悔,比如說我損減了什麼,是啥子原因?什麼錯誤?什麼罪性造成的?我就懺悔,懺悔,徹底地改正,這個時候再補我們的增益的修持法、增益的行持,加上菩提丸這麼一吃,就會開始增益了,就會在菩提道上前進,就會增長道行,最終成就解脫,進入佛土了

      好,今天的法呢,就說到這裡了。

      (莫知尊者合掌恭敬而白羌佛說:I am so grateful to the kindness of Namo Your Holiness Dorje Chang Buddha III! Thank You, my beneficent Buddha Master. Thank you so much for opening the door to the supreme true Buddha Dharma today for us Buddhist disciples. This is actually the Invincible Vajra Dharma! This Dharma is more than sufficient for enabling living beings to become liberated! I am so extremely grateful! I am so grateful!)

      (莫知尊者合掌恭敬而白羌佛說的中文翻譯:我非常感恩南無第三世多杰羌佛!非常感謝佛陀恩師今天能為我們佛弟子開啟無上正法之門,這才是真正的無敵金剛,眾生解脫有餘了!我無限地感恩,太感恩了。)

 
      附註:

      南無第三世多杰羌佛說完了這部法,我們要另外告知大家的是,對其中的這個“菩提道損減增益擇決法”,除了申請擇決的佛教徒當事人,在法台上自己點數菩提丸、自己上供、自己查看,而主壇的巨聖德和任何人都不能接近法台、不能接觸菩提丸,只能在遠處修法。但被擇決的當事人如願意,可以在四眾面前當眾點數印證,這樣能加持四眾親感釋迦佛陀菩提正道的聖量法味,如是則可增益在場大眾的修行信心行為。這種公開性的修,對擇決的當事人,不但不犯戒,反而功德更大。

  請隨時上第三世多杰羌佛辦公室網站: www.hhdcb3office.org,獲得正知正見和及時、正確的資訊,避免上當受騙! 

本法音記錄文字鏈接:https://hhdcb3office.org/html/information/02182021.html

此文章鏈結:https://hhdorjechangbuddhaiiiinfo.com/2022/11/15/%e5%8d%97%e7%84%a1%e7%ac%ac%e4%b8%89%e4%b8%96%e5%a4%9a%e6%9d%b0%e7%be%8c%e4%bd%9b%e8%aa%aa%e6%b3%95%ef%bc%9a%e9%80%99%e6%89%8d%e6%98%af%e7%a2%ba%e4%bf%9d%e4%bd%9b%e6%95%99%e5%be%92%e6%88%90%e5%b0%b1/

第三世多杰羌佛 #第三世多杰羌佛正法 #第三世多杰羌佛法音 #第三世多杰羌佛藝術 #義雲高 #義雲高大師 #义云高 #义云高大师  #DorjeChangBuddhaIII #MasterWanKoYee  #Master Yi Yun Gao

忆师兄:寻寻觅觅取得真经,了无牵挂安详往生 同修往生纪实:只要虔诚修学并实行,心就无所畏惧

忆师兄:寻寻觅觅取得真经,了无牵挂安详往生 同修往生纪实:只要虔诚修学并实行,心就无所畏惧

两三月前,我的一位同修往生了,大家既难过又高兴。

这是为什么呢?难过的是,这位同修——侯师兄再不能与我们同处于现今这个世界了。高兴的是,他往生时一切吉祥,没有丝毫痛苦,相信他已经去到了幸福的“国度”。

我们相识结缘,还得从两年前说起。

一、偶然结缘

前年,我在学传统文化的群里发了一个视频,内容是分享学《解脱大手印》的受用。

侯师兄看到后就主动加了我,询问哪里可以请到《解脱大手印》。我问他,你是学佛的人吗?学多久了?平时怎么学?学些什么?他一一回答,并告诉我他身体不好,主要是肺有问题,说家里设了念佛堂。我又问他,为什么想要学《解脱大手印》。他说,之前有同乡发过当代南无第三世多杰羌佛的返老回春对比照,还有圣天湖的视频给他看。他们两人都感到非常震撼,认定是佛陀来了,掌持有真佛法。

我惊讶于侯师兄和他同乡有如此善根,真是难能可贵!于是先发了《解脱大手印》的电子版和语音诵读版给他,然后寄去了H.H.第三世多杰羌佛的法著,还带他们一起恭读。

之后,我邀请侯师兄参加观音大悲加持法会,因此有了第一次会面。侯师兄当时非常瘦,似乎一阵风就能吹倒。他因有肺大泡,气息不足,说话声音小,走

路很慢很慢。幸运的是,他向主法师求得了一颗黑宝丸,满意而归。

二、我们眼中的侯师兄

侯师兄的尘肺病很难治愈,是他年轻时在工地干活长期吸入生产性粉尘导致的。他非常痛苦,时常手捂着胸口,说话上气不接下气,那一丝气仿佛随时会断。曾经严重时还遭当地医院拒收,家人把他送到省城医院才抢救过来。

为了让更多人可以安心学佛,他把家里租给别人做生意的三间房子收回,设了佛堂,感召了百人来念佛、诵经,还请出家师来做佛事,让周边的同修们有了归属感。

他念佛做功课,总喜欢跟我分享,但其中也有一些偏知偏见的地方。我接引他学正法后,他非常虔诚,常常跪着闻法,进步飞快,也渐渐明白了一些法理。他说,原来我们之前只念佛但没修行,难怪收效甚微,学佛是要行与法结合,两者都不可或缺啊。我听了也有所触动,生起了要踏实修行的心。

以前,他每年冬天必定因尘肺病住院。学正法后,他到了冬天能安然度过,痛苦减轻了很多。

以前,他舍不得花钱。学正法后,为建坛城他自愿出钱、出房子。

以前,他瘦弱得衣服穿在身上,像挂在竹竿上飘着。学正法后,他的精气神慢慢回来了,走路、说话都有劲了。

一天,他为同修们从网络上下载佛陀法著。下载完《了义经》后,他一脸恍然大悟的样子,说忽然明白了“了义”的意思。

当他身体不舒服时,会马上修《解脱大手印》自他交换菩提黑业法对治,也因此受益匪浅。

今年5月,他在家摔伤了脚,又引起发烧。因为疫情不便出门,烧了二十多天,直至解封才去省城医院。因查不出发烧原因,只能出院了。他发烧的时间不固定,有时上午,有时下午,有时间隔一天。两个多月体温反反复复,时常达38摄氏度。但是,他却并未感到痛苦难熬,还一直参加共修学习。后因家人帮他调试吸氧机时,天太热,开了空调,他受凉后导致了心肺衰竭。

7月22日早晨,他还进群共修,23日零点五十,他坐在床边靠着老伴,念着佛号神态安详地走完了此生的旅程,享年67岁。

消息传来,我有些意外。我曾跟他通过几次话,他都说没事,当时还宽慰我:“感恩师姐费心,我过几天就回家……”

大家从候师兄身上看到了修学正法带来的变化。侯师兄用他的离去让我们再次看到无常,也看到佛法的伟大和真实不虚。

三、侯师兄留下了什么?

侯师兄性格敦厚,爱付出,积极弘扬正法,尽管身体多病,却是大家的主心骨。他常把好处留给别人,自己肩负责任,有问题揽在自己身上。

我曾打趣他,你以往因尘肺病遭受的痛苦都是生活中的磨砺石,磨砺之后,苦尽甘来,自然远离了业障,得遇了善缘,走进了正法。他也笑着认同。

为了能恭闻佛陀法音,侯师兄发愿建佛堂,又恭请到受过建坛内密灌顶接承建堂法的建堂师建立了符合法规的正法佛堂。

正法佛堂是铁定召天龙八部护法入了位设的供,因此设有正法佛堂的人,会受天龙八部护佑。

如今,侯师兄往生了,但他留下了庄严的坛城,留下了一群学正法的人。只要佛堂的种子还保留着,哪怕换供了佛菩萨的相,照常是正法佛堂(值得注意的是,若供了外道神像,则会被污染失效)。因此,只要维护好正法佛堂,侯师兄种下的善因种子会继续扩大,也必定会继续增益善业功德。

大家回报他的是:共同发心诵经四十九天,祈愿他往生净土!同时也会共同努力,精进修行,护持好佛堂,这是我们应尽的一项基本责任。

撰稿:流星雨

忆师兄:寻寻觅觅取得真经,了无牵挂安详往生 同修往生纪实:只要虔诚修学并实行,心就无所畏惧

此文章链接: https://hhdorjechangbuddhaiiiinfo.com/2022/11/08/%e5%bf%86%e5%b8%88%e5%85%84%ef%bc%9a%e5%af%bb%e5%af%bb%e8%a7%85%e8%a7%85%e5%8f%96%e5%be%97%e7%9c%9f%e7%bb%8f%ef%bc%8c%e4%ba%86%e6%97%a0%e7%89%b5%e6%8c%82%e5%ae%89%e8%af%a6%e5%be%80%e7%94%9f-%e5%90%8c/

第三世多杰羌佛 #第三世多杰羌佛正法 #第三世多杰羌佛法音 #第三世多杰羌佛藝術 #義雲高 #義雲高大師 #义云高 #义云高大师  #DorjeChangBuddhaIII #MasterWanKoYee  #Master Yi Yun Gao

終於有機會面對面請教出家人|若慧法師解答我各種大迷思和小問題(下集)-《Go潮生活》第241期(國語)

終於有機會面對面請教出家人|若慧法師解答我各種大迷思和小問題(下集)-《Go潮生活》第241期(國語)

終於有機會面對面請教出家人|若慧法師解答我各種大迷思和小問題(下集)-《Go潮生活》第241期(國語)

歡迎訂閱此頻道~ https://www.youtube.com/channel/UCqD8…

歡迎繼續收看 :終於有機會面對面請教出家人|若慧法師解答我各種大迷思和小問題(上集)-《Go潮生活》第235期(國語)/By Radio Host 曉偉——採訪舊金山華藏寺住持釋若慧法師

#舊金山華藏寺#華藏寺#若慧法師#佛教#出家人#Go潮生活#佛教訪談#佛教影片#佛教故事#美國寺廟#寺廟住持#國語訪談

終於有機會面對面請教出家人|若慧法師解答我各種大迷思和小問題(上集)-《Go潮生活》第235期(國語)

終於有機會面對面請教出家人|若慧法師解答我各種大迷思和小問題(上集)-《Go潮生活》第235期(國語)

終於有機會面對面請教出家人|若慧法師解答我各種大迷思和小問題(上集)-《Go潮生活》第235期(國語)/By Radio Host 曉偉——採訪舊金山華藏寺住持釋若慧法師

鏈接:https://www.youtube.com/watch?v=qMKIrSV0SLM&t=62s

歡迎訂閱此頻道~ https://www.youtube.com/channel/UCqD8…

歡迎繼續收看 : 終於有機會面對面請教出家人|若慧法師解答我各種大迷思和小問題(下集)-《Go潮生活》第241期(國語)

#舊金山華藏寺#華藏寺#若慧法師#佛教#出家人#Go潮生活#佛教訪談#佛教影片#佛教故事#美國寺廟#寺廟住持#國語訪談

佛菩萨来人间会被通缉吗?

佛菩萨来人间会被通缉吗?

图:羌佛弟子禄东赞法王圆寂之前,自己磨墨写下“拜别文”,落笔刹那,潇洒圆寂

众所周知,南无第三世多杰羌佛是始祖报身佛的真身降世。佛陀降世为末法时期众生带来了百千亿万劫难遭遇的解脱佛法。在南无第三世多杰羌佛的弟子中,解脱成就者比比皆是。有证得生死自由,说“落笔圆寂”就即刻圆寂者,有证得肉身不坏者,有化虹光成就者,有预知时辰坐化圆寂者,有圆寂后烧出坚固子者等等。

然而,由于中国“大老虎”周某康等贪官污吏陷害,加上《凤凰周刊》等无良媒体的失实报道以及许多邪师邪徒在网络上炒作,致使一些人错误的以为南无第三世多杰羌佛不是真正的佛陀,而是坏人。

甚至有人说“既然是佛菩萨来人间,怎么会被诽谤迫害通缉呢?”应该说,这是不明因缘的凡夫我见。

自佛史以来,佛菩萨应世的高僧大德,被通缉、被毁谤迫害者比比皆是!比如玄奘法师、太虚大师、虚云老和尚、能海法师、班禅大师等等……

先说“通缉”:玄奘法师曾三请朝廷准其前往天竺学习佛经,终无音讯。遂私下西行追求真理。朝廷随后发出通缉令:“有僧玄奘,欲入西蕃,所在州县,宜严候捉。”被誉为弥勒菩萨化身的太虚大师也被清廷归为“反清份子”,予以通缉。

再说“迫害”:莲花生大士去往西藏沿途修持无上密法,大展神通证量,降妖伏魔,但被污蔑为妖人丢到烂泥沟里;达摩祖师初入东土时,也被骂为妖僧、打断门牙;六祖慧能大师刚从五祖弘忍大师处接到衣钵,依师所示,半夜出逃,就被寺院僧侣视为“贼人”而一路追杀;印度大成就者毗瓦巴被赶出那烂陀寺任其流浪街头;

还有,虚云老和尚曾被云门寺所在地方公安局以“该寺隐匿反革命分子,窝藏军械及金银”为由,将其囚禁,是日连打四次,骨头被打断了好几处;

还有,能海法师被拉到显通寺批斗和囚禁,并被冠上“黑帮首领”罪名;而能海法师的弟子,在中国闻名遐迩的“汉地第一高僧”清定法师,也曾在1957年被上海中级人民法院判处无期徒刑,直到1975年坐牢20年后才被特赦出狱,1979年才获平反昭雪。

“无量光佛化身”的第十世班禅曾被囚禁在秦城监狱,受尽折磨。直到十年“文革”结束才获释,依然被软禁于北京,直到1980年9月重新走上国家领导人岗位前,他仍然带着“现行反革命”“右派”的帽子;班禅大师于1989年圆寂,证得肉身不坏成就。

这些佛菩萨应世的高僧大德之所以被诽谤迫害,一个原因是妖魔害怕众生学到真佛法,为反对而反对的而嗔恨嘶吼。那是妖魔的本分,妖魔的工作,正信佛弟子自不会上当;另一个原因是一些邪见者,包括一些著名法师、活佛以及邪师骗子,他们并不认得真正的佛法,或对佛法的认识不够深入,未入正道。他们不懂得拥有如来正法的佛菩萨再来人就是众生从轮回痛苦中解脱的依怙,他们不知道诋毁圣者,就等于阻止众生走向解脱,实为魔妖之举。他若真的认得佛法,就必定是明信因果之人,就绝对应该知道诽谤圣者和佛菩萨再来人,毁众生慧命,就是将自己推向万劫不复的地狱,且不说是为了众生,就算为了自己的成就前程,他也不会那么做。

自有佛教以来,有佛就有魔。佛菩萨要救渡众生脱离轮回苦海,魔妖要拉众生下地狱受苦。因此,魔妖破坏佛法历来存在;

因此,诸佛菩萨降世娑婆遭到魔妖子孙所化现种种形象的贪官污吏或邪师骗子的诽谤陷害也在因缘之中;

因此,在这混沌不堪,正邪难辨,邪师遍野的末法时期,南无第三世多杰羌佛带着无量慈悲和解脱佛法降世人间,普渡众生,而被贪官陷害而曾被通缉,而被魔子魔孙、众生所诽谤也是正常的,可以理解的。

魔妖邪师自然反对佛陀,而许多众生因邪师误导,无明造业也很难看到佛陀的大慈大悲和圆满觉量,甚至不辨真伪,人云亦云参与诽谤羌佛,种下了无边黑业。

殊不知,一切要依法不依人,不能以讹传讹,人言亦言。认得佛法的真行者,他辨认佛法的标准不是任何外在形式,而是法义。是故,要认真研究佛菩萨应世者所说法义是否符合如来经藏,要深入修学南无第三世多杰羌佛所说法《什么叫修行》《藉心经说真谛》《解脱大手印》等等佛著是否与释迦世尊说的一样?是否是如来正法?千万不要犯所知障。更要看其及其弟子的成就如何?

上述佛菩萨应世的高僧大德遭遇的都是冤假错案!最后都被平反正名。假的真不了,真的假不了。因果不昧,千万不要妄加诽谤,以免地狱之苦!而那些无视圣者的圣证量和所说法义,仅以被通缉诽谤、被迫害就认定这些佛菩萨应世的高僧大德就是骗子妖人的人,真是连动物都不如,比猪还愚蠢。

撰稿:郑思伟

编辑:西边的彩虹

佛菩萨来人间会被通缉吗?

此文章链接: https://hhdorjechangbuddhaiiiinfo.com/2022/07/18/%e4%bd%9b%e8%8f%a9%e8%90%a8%e6%9d%a5%e4%ba%ba%e9%97%b4%e4%bc%9a%e8%a2%ab%e9%80%9a%e7%bc%89%e5%90%97%ef%bc%9f/

#H.H.第三世多杰羌佛 #第三世多杰羌佛佛法#學佛受用心得

The Explanation of the Buddha’s Title “H. H. Dorje Chang Buddha III”

The Explanation of the Buddha’s Title “H. H. Dorje Chang Buddha III”

The Explanation of the Buddha’s Title – “H.H. Dorje Chang Buddha III”

歡迎訂閱此頻道 Welcome to subscribe this channel

https://www.youtube.com/channel/UCqD8…

On April 3, 2008, a solemn and dignified first-publishing ceremony of a fact-recording book entitled H.H. Dorje Chang Buddha III, which published jointly by the World Buddhism Publishing LLC and the World Dharma Voice, Inc., was held at the Library of the Congress of the United States. The book was also formally accepted into the collection of the Library of the Congress of the United States. Only since that time, did people in the world know that Master Wan Ko Yee, who had been broadly respected by the great masses and who had also been known as Great Dharma King Yangwo Yeshe Norbu, had been recognized by the world’s leaders, regent dharma kings, and great rinpoches of Buddhism through official documents as the third incarnation of Dorje Chang Buddha, who is the primordial Sambhogakaya Buddha of the universe. The Buddha’s name is H.H. Dorje Chang Buddha III. Since then, people began to address His Holiness the Buddha by “Namo[1] Dorje Chang Buddha III.” This is similar to the situation that Sakyamuni Buddha’s name was Prince Siddhartha Gotama before attaining Buddhahood. However, after Sakyamuni Buddha had attained Buddhahood, His title changed to “Namo Sakyamuni Buddha.” That is why we now address His Holiness the Buddha as “H.H. Dorje Chang Buddha III.” In particular, on December 12, 2012, the Senate Resolution No. 614 of the United States Congress officially used “His Holiness” in the name addressing Dorje Chang Buddha III (That is to say, “H.H. Dorje Chang Buddha III.”) Since then, the title and status of H.H. Dorje Chang Buddha III has been definitive by nature. And, as a matter of fact, “Dorje Chang Buddha III” is a name used legally in governmental and official legislative documents. Therefore, the previously used respected name and titles such as “Wan Ko Yee,” Great Master, and Great Dharma King no longer exist. However, the news below was published before the Buddha’s title of H.H. Dorje Chang Buddha III was publicly announced. At that time, people did not know about the true status of His Holiness the Buddha. Therefore, to respect the true history, we still kept the names used before the title of H.H. Dorje Chang Buddha III was legitimately determined in republishing this news. However, all must clearly know that the only legitimate name of His Holiness the Buddha is H.H. Dorje Chang Buddha III and all other names used before the legitimate determination no longer exist.

Link: https://www.youtube.com/watch?v=ihX2_…

#DorjeChangBuddhaIII#HHDorjeChangBuddhaIII#DorjeChangBuddha#Buddha#MasterWanKoYee#WanKoYee