51. King Goodness the Great [Perseverance]

51. King Goodness the Great [Perseverance]

Once upon a time, in Benares in northern India, the Enlightenment Being was born into the royal family. When he became king he was called Goodness the Great. He had earned this title by trying to do good all the time, even when the results might not benefit him. For example, he spent much of the royal treasury on the building and running of six houses of charity. In these houses good and aid were given freely to all the poor and needy who came along, even to unknown travellers. Soon King Goodness the Great became famous for his patience, loving-kindness and compassion. It was said that he loved all beings just like a father loves his young children.

Of course King Goodness observed the holy days by not eating. And naturally he practiced the ‘Five Training Steps’, giving up the five unwholesome actions. These are: destroying life, taking what is not given, doing wrong in sexual ways, speaking falsely, and losing one’s mind from alcohol. So his gentle kindness became more and more pure.

Since he wished to harm no one, King Goodness the Great even refused to imprison or injure wrongdoers. Knowing this, one of his highest ministers tried to take advantage of him. He cooked up a scheme to cheat some of the women in the royal harem. Afterwards it became known by all and was reported to the king.

He called the bad minister before him and said, ‘I have investigated and found that you have done a criminal act. Word of it has spread and you have dishonoured yourself here in Benares. So it would be better for you to go and live somewhere else. You may take all your wealth and your family. Go wherever you like and live happily there. Learn from this lesson.’

Then the minister took his family and al his belongings to the city of Kosala. Since he was very clever indeed, he worked his way up and became a minister of the king. In time he became the most trusted adviser to the King of Kosala. One day he said, ‘My lord, I came here from Benares. The city of Benares is like a beehive where the bees have no stingers! The ruling king is very tender and weak. With only a very small army you can easily conquer the city and make it yours.’

The king doubted this, so he said, “You are my minister, but you talk like a spy who is leading me into a trap!’ He replied “No my lord. If you don’t believe me, send your best spies to examine what I say. I am not lying. When robbers are brought to the King of Benares, he gives them money, advises them not to take what is not given, and then lets them go free,"

The king decided to find out if this was true. So he sent some robbers to raid a remote border village belonging to Benares. The villagers caught the looters and brought them to King Goodness the Great. He asked them, “Why do you want to do this type of crime?"

The robbers answered, “Your worship, we are poor people. There is no way to live without money. As your kingdom has plenty of workers, there is no work for us to do. So we had to loot the country in order to survive." Hearing this, the king gave them gifts of money, advised them to change their ways, and let them go free.

When the King of Kosala was told of this, he sent another gang of bandits to the streets of Benares itself. They too looted the shops and even killed some of the people. When they were captured and brought to king Goodness, he treated them just the same as the first robbers.

Learning of this, the King of Kosala began marching his troops and elephants towards Benares.

In those days the King of Benares had a mighty army which included very brave elephants. There were many ordinary soldiers, and also some that were as big as giants. It was known that they were capable of conquering all India.

The giant soldiers told King Goodness about the small invading army from Kosala. They asked permission to attack and kill them all.

But King Goodness the Great would not send them into battle. He said, “My children, do not fight just so I may remain king. If we destroy the lives of others we also destroy our own peace of mind. Why should we kill others? Let them have the kingdom if they want it so badly. I do not wish to fight."

The royal ministers said, “Our Lord, we will fight them ourselves. Don’t worry yourself. Only give us the order." But again he prevented them.

Meanwhile the King of Kosala sent him a warning, telling him to give up the kingdom or fight. King Goodness the Great sent this reply: “I do not want you to fight with me, and you do not want me to fight with you. If you want the country, you can have it. Why should we kill people just to decide the name of the king? What does it matter even the name of the country itself?"

Hearing this, the ministers came forward and pleaded, “Our Lord, let us go out with our mighty army. We will beat them with our weapons and capture them all. We are much stronger than they are. We would not have to kill any of them. And besides, if we surrender the city, the enemy army would surely kill us all!"

But King Goodness would not be moved. He refused to cause harm to anyone. He replied, “Even if you do not wish to kill, by fighting many will be injured. By accident some may die. No one knows the future – whether our attackers will kill us or not. But we do know whether our present actions are right or wrong. Therefore I will not harm, or cause others to harm, any living being!"

Then King Goodness ordered the city gates be opened up for the invaders. He took his ministers to the top floor of the palace and advised them, “Say nothing and try to remain calm."

The King of Kosala entered the city of Benares and saw that no one was against him. So he and his soldiers entered and went up to the top floor. They capture the innocent King Goodness the Great. The soldiers tied the hands of the defeated king and all of his ministers.

Then they were taken to the cemetery outside the city. They were buried up to their necks, standing straight up, with only their heads above ground. But even while the dirt was being trampled down around his neck, the Great Being remained without anger in his mind and said nothing.

Their discipline and obedience to King Goodness were so great that not a single minister spoke a word against anyone. But the King of Kosala had no mercy. He said roughly, “Come night time, let the jackals do as they please!"

And so it came to pass that, at midnight, a large band of jackals wandered into the cemetery. They could smell a feast of human flesh waiting for them.

Seeing them coming, King Goodness and his ministers shouted all at once and scared the jackals away. Twice more this happened. Then the clever jackals realised, “These men must have been put here for us to kill and eat." No longer afraid, they ignored the shouts. The jackal king walked right up to the face of King Goodness.

The king offered his throat to the beast. But before he could bite into him, the king grabbed the jackal’s chin with his teeth. No harming him, King Goodness gripped him tightly so the jackal king howled in fear. This frightened his followers and they all ran away.

Meanwhile the jackal king thrashed back and forth, trying madly to free himself from the might jaws of the human king. In so doing, he loosened the dirt packed around the king’s neck and shoulders. Then King Goodness released the screaming jackal. He was able to wiggle himself free from the loosened earth and pull himself up onto the ground. Then he freed all his frightened ministers.

Nearby there was a dead body. It just so happened that it was lying on the border of the territories claimed by two rival demons. They were arguing over the division of the body, insulting each other in ways that only demons can.

Then one demon said to the other, “Why should we continue quarrelling instead of eating? Right over there is King Goodness the Great of Benares. He is famous in all worlds for his righteousness. He will divide the dead body for us.

They dragged the body to the king and asked him to divide it between them fairly. He said, ‘My friends, I would be glad to divide this for you. But I am filthy and dirty, I must clean myself first."

The two demons used their magic powers to bring scented water, perfume, clothing, ornaments and flowers from the king’s own palace in Benares. He bathed, perfumed himself, dressed, and covered himself with ornaments and flower garlands.

The demons asked King Goodness if there was anything else they could do. He replied that he was hungry. So, again by their magic powers, the demons brought the most delicious flavoured rice in a golden bowl and perfumed drinking water in a golden cup — also from the royal palace in Benders.

When he was satisfied, king Goodness asked them to bring him the sword of state from the pillow of the King of Kosala, who was sleeping in the palace in Benares. With magic that too was easily done. Then the king used the sword to cut the dead boy into two halves, right down the spine. He washed the sword of state and strapped it to his side.

The hungry demons happily gobbled up the fairly divided dead body. Then they gratefully said to King Goodness, “Now that our bellies are full, is there anything else we can do to please you?"

He replied, “By your magic, set me in my own bedroom in the palace next to the King of Kosala. In addition, put all these my ministers back in their homes." Without a word, the demons did exactly as the king had asked.

At that moment the King of Kosala was fast asleep in the royal bedchamber. King Goodness the Great gently touched the belly of the sleeping king with the sword of state. The king awoke in great surprise. In the dim lamplight he was frightened to see King Goodness leaning over him with sword in hand. He had to rub his eyes to make sure he was not having a nightmare!"

Then he asked the great king, “My lord how did you come here in spite of all my guards? You were buried up to your neck in the cemetery — how is it you are spotlessly clean, sweet smelling, dressed in your own royal robes, and decorated with fine jewellery and the loveliest flowers?"

King Goodness told him the story of his escape from the band of jackals. He told of the two demons that came to him to settle their quarrel. And he told how they gratefully helped him with their magic powers.

On hearing this, the King of Kosala was overcome by his own shame. He bowed his head to King Goodness the Great and cried, “Oh great king, the stupid ferocious demons, who live by eating the flesh and drinking the blood of dead bodies — they recognised your supreme goodness. But I, who was lucky enough to be born as an intelligent and civilised human being — I have been too foolish to see how wonderful your pure goodness is.

“I promise never again to plot against you, my lord —- you who have gained such perfect harmlessness. And I promise to serve you forever as the truest of friends. Please forgive me, great king." Then, as if he were a servant, the King of Kosala laid King Goodness the Great down on the royal bed, while he himself lay on a small couch.

The next day the King of Kosala called all his soldiers into the palace courtyard. There he publicly praised the king of Benares and asked his forgiveness once again. He gave back the kingdom and promised that he would always protect King Goodness. Then he punished his adviser, the criminal minister, and returned to Kosala with all his troops and elephants.

King Goodness the Great was sitting majestically on his golden throne, with its legs like those of a gazelle. He was shaded from the sun by the pure white royal umbrella. He taught his loyal subjects saying, “People of Benares wholesomeness begins with giving up the five unwholesome actions once and for all. The highest qualities of the good person, whether ruler or subject, are loving-kindness and compassion. Filled with these qualities, one cannot harm another —- no matter what the reason or the cost. No matter how dangerous the threat, one must persevere until the greatness of the good heart wins in the end."

Throughout the rest of his reign, the people of Benares lived peacefully and happily. King Goodness the Great continued performing wholesome works. Eventually he died and was reborn as he deserved.

The moral is: Refusing to harm others, the good heart wins over all.

51. King Goodness the Great [Perseverance]

Link:https://hhdorjechangbuddhaiiiinfo.com/2023/08/15/king-goodness-the-great-perseverance/

#Buddhisttalesforyoungandold #Buddhiststories #storiesforkids #moralstories #Buddha #Jatakastories #PansiyaPanasJataka

活用这几句话,让你的人际关系更融洽

活用这几句话,让你的人际关系更融洽

近期,笔者看到某文有四句话——“把自己当自己,把自己当别人,把别人当别人,把别人当自己”颇有感悟。能够深入践行这几句话的人,可以说是“人间清醒第一人”。

一、把自己当自己

人生最大的敌人,不是别人,而是自己。南无羌佛说:“识己方能立人。”如果连自己的个性、能力都不了解,不能知己知彼,又如何在社会立足?恐怕只会走向两个极端:自卑或自负。

认识到了自己的恐惧、退缩,战胜了懒惰、自私和狭隘,走向自立、自强,便超越了自己原有的层次,拓宽了格局,人生就有无限可能。另一方面,把自己当自己,就是要求自己,别为他人的几句闲言碎语,或者一个不屑的眼神而怒发冲冠,要以平静淡泊的心态,去面对生活中的荣辱得失和爱恨情仇。

二、把自己当别人

人生在世,注定要历经诸多喜怒哀乐之事,坎坷过了就是坦途。只有把自己当成了别人,才不会在喜事面前若狂,在困苦面前痛悲。人生在世难免会涉及到功名利禄之事,也只有把自己当成了别人,才不会为名所累、为利所动、为权所困、为情所恼,跳出自我束缚,进而达到“不以物喜,不以己悲”的境界。

三、把别人当别人

人与人之间有一定界限,有自己的个性与生活。如果不体谅他人,一味要求对方付出,索要关注、关爱;一方对一方控制,要求顺从、服从。强压之下,两者失去平衡,最后可能导致两败俱伤。比如现今社会上的“妈宝男”与“强势妈”,一方软弱一方控制。试问在强势妈妈的管控下,孩子又如何自立自强呢?温室的花朵耐不住暴风雨的摧残,一点磨难恐怕就连连哀叹!

四、把别人当自己

人的一生不可能总是一帆风顺、花好月圆,每个人或多或少会遇到大大小小的磨难。看到别人的不幸,把别人当成自己,才会真情实意地拿出同理心,理解别人的苦衷,并且在别人需要帮助的时候,主动地伸出援助之手,做雪中送炭之事。对自己而言,人生经历了悲欢离合,心境有所改变,也是一种成长。

其实,佛门所倡导的慈悲喜舍四无量心,已经超越了以上四句话的境界。

愿一切众生永具安乐及安乐的因,

愿一切众生永离诸苦及诸苦因,

愿一切众生永具无苦之乐、种无苦的因,

愿一切众生脱离贪嗔痴心住无执性空。

细细品鉴,良言数语间,蕴含人生真谛。我们若以同理心思考,以仁爱心面世,以友善心待人,祈愿他人离苦得乐,相信恶缘会转变为善缘,善缘更增上缘,人际关系自然越来越和谐。

愿每个人都能不忘初心,面带笑意,善待生活!

撰稿:南风知我意

活用这几句话,让你的人际关系更融洽

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#第三世多杰羌佛 #第三世多杰羌佛正法 #学佛受用

无常离我们真的很远吗?

无常离我们真的很远吗?

看似普通的一个中午,平地起了一声惊雷。小弟来电告诉我:二侄子在上班时间晕倒了!

二侄子是大哥家的孩子,刚三十岁出头,一米九的大个子,一百八十多斤,一直健健康康的,什么病症都没有。我想,应该没有什么大事。这几年无论亲戚朋友还是小区里的邻居,突然晕倒的,轻点是低血糖,严重点可能是心肌梗塞,或是脑出血,送进医院,经过一段时间治疗也就出院了。

当时小弟只是告诉我,侄子送去了哪家医院的急救中心。当我赶到时,离得老远就听到了撕心裂肺的哭喊声,进去一看,侄子脸色惨白地躺在急救中心的床上,一动也不动。侄媳妇双眼红肿,拉着侄子的手哭喊着:“超啊,你再睁开眼看看我们吧,孩子还等着你回家吃饭呢,你怎么狠得下心啊!”

我整个人都蒙了!天啊!这种情况怎么落到了我们家?我的父亲母亲皆是热心肠,经常帮助左邻右舍、亲朋好友,却要承受白发人送黑发人的心痛和悲伤!风华正盛的侄子,上有老下有小,还没来得及好好尽为人父、为人子、为人孙的责任,就让无常带走了!

就在两年前,母亲被病魔夺走了生命,她万般不舍地离开了围绕膝下的子孙。我的内心痛苦无比,身体也好像不是自己的了,整天空空落落!父亲一下子苍老了很多,没想到仅仅过了两年,我们又失去了一位亲人。人生在世,要直面生离死别,哪有真正的幸福可言?

母亲离世后,同事带我去了一所寺庙,正巧赶上放生,放生的鱼都装在一个大盆里。随喜名单上的功德金约有一千多元,大盆里的鱼却寥寥无几。后来偶然路过河边,我见到一个大姐带着孩子在放生,鱼儿悠然戏水,便上去询问。大姐给我的感觉特别亲切,她带着我一起放生,并领我恭闻南无第三世多杰羌佛的法音,我才真正接触到佛法。

那时我虽然接触佛法不久,但也知道家属对逝去的亲人有再多的不舍,一切哀嚎、哭喊、拍打,对逝者来说,没有一丝帮助,反而会增加其执念和痛苦。

人死后灵知心识,也就是灵魂,没有马上离开身体,应停放两三天,家人不宜搬动逝者的身体。因为逝世不久的人正面临着八苦交加,一丝轻微的声音,也如雷鸣般难以忍受;一下触碰就像针扎一样疼痛,像钝刀割肉一样痛苦。更不用说到了殡仪馆,被送入冰棺,那就如坠冰河。逝者难以表达心中之痛,该是多么无助、绝望和愤恨!家属应一心不乱称念佛号,为逝者助念,这才是对逝者的最大帮助!

于是,我强忍着悲痛,同时也告诉家人别再哭了,赶紧念“南无阿弥陀佛”圣号,帮助刚刚离世的侄子提起正念,千万不要随其生前的恶业而堕入三恶道中。

死亡,是一把双刃剑。在痛失爱侄的同时,我的家人们也认识到:佛法能真正帮助到去世的亲人。家人们不杀生而行放生,我的大哥买一万多元的鱼苗放进湖里,把功德回向给我二侄子,希望他能往生善道。

在做佛事的同时,我的家人也懂得了无常的迅猛,黄泉路上无老少,无常到来之际,什么都带不走,最爱的亲人,时限已到不得不别离。唯有珍惜时光,虔诚学习佛法、精进修行,无一善不修,无一恶不断,善业筑壁,才能远离恶业。人们脱离了轮回苦海,才有真正的幸福可言啊。

母亲,侄儿,你们现在还好吗?我把共修闻法、做佛事的功德都回向给你们,祈愿你们能早日学到真正的佛法,望将来我们能在佛土重逢……

撰稿:爱心

编辑:对白云天

无常离我们真的很远吗?

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#第三世多杰羌佛 #第三世多杰羌佛正法 #学佛受用

众生成就解脱的依怙在哪里,法依何处?

众生成就解脱的依怙在哪里,法依何处?

当前,因佛陀佛母为众生承担黑业而示现涅槃、返​驾​报身佛土,正信佛弟子们闻之悲痛万分。大家纷纷忏悔自己的无明黑业,至诚祈请佛陀佛母返回人间,​救渡​无量苦难众生。

然而,部分学佛人士乃至出家人缺乏正知正见,不仅不忏悔,反而怨天尤人,对佛陀、佛法失去信心,开始怀疑佛陀、怀疑佛法。更严重​的​是,有些人大肆诽谤,甚至焚烧经书,撤掉、损毁佛像,犯下五逆重罪。这些人不明信因果,还唆使初基学佛者离开佛教正法团队,贻害众生慧命。他们犯下须弥山般的罪业,其所作所为愚蠢至极,也令人愤慨至极!

这些邪恶之行举,正是魔力侵蚀了他们的正知正见所致。可见一个佛弟子,如果失去了正知正见是多么可怕!面对此情此景,令人不禁思考:众生成就解脱的依怙在哪里?法依何处?这正是笔者所要阐述的根本所在。

众生初学佛时都是满腔热血,虔诚皈依佛法僧三宝,立志当圆,将自己的身语意三业全部依止佛陀、佛法与圣贤僧。而佛陀住世,以佛为师,佛弟子自然把南无始祖报身佛作为归向和依靠的楷模,以此而求授皈依,依教奉行,誓愿得到成就解脱,这就是皈依学佛的根本,也是成就解脱的依怙所在。

然而随着时间的推移,众生由于业力牵引,懒散懈怠,不闻正法,导致法理不明、知见不正,再加上不依教奉行,​自然学​无受用。糟糕的是,有些人不反省自身修行,忏悔自身罪业,反而把自己的无知和无能怪罪到佛菩萨身上。

佛陀教导了我们走向成就解脱的方法,最终还得靠自己修行,才能转换自身的因果业力,依法自修、自悟、自证。佛陀涅槃本就是为众生担黑业所致,这些谤佛谤法之人,不仅不觉醒,反而以佛陀涅槃为由来揣度佛法有问题,简直大逆不道!佛法会依佛陀涅槃而消失吗?南无释迦世尊涅槃了,但是八万四千法门流传于世,成就者无数。南无始祖报身佛涅槃了,《解脱大手印》《什么叫修行》《藉心经说真谛》与《了义经》等法宝流传于世,依佛陀法源而成就的佛弟子和高僧大德比比皆是。

要知道我们所依是佛陀所说永恒不变的真谛。那些见佛陀涅槃而自甘堕落,焚烧经书佛像之人,你是真心皈依的佛弟子,还是假修行真​魔行​的邪恶之人?答案一目了然。

请你自问:当你看到南无第三世多杰羌佛报身佛所​展显​佛陀无上觉量时,当你看到H.H.第三世多杰羌佛报身佛说法百问百答无题不解时,当你看到佛教正法​展显​实证圣量而非空洞理论时,当你看到南无始祖报身佛的弟子因海圣尊圆寂后法体神变,创佛​史空​前未有圣迹时,当你看到禄东赞法王生死自由、说走就走刹那坐化圆寂时,当你看到侯玉善居士获得先到极乐世界参观再返回人间,按约定时间再往生极乐世界的殊胜境界时,你是如何汹涌澎湃,热血沸腾,真切感​受到​这是真实不虚的如来正法?!曾几何时你激动不已,曾发心好好依佛教戒修学,你怎么都忘了?你曾感慨颇多,怎么今天都忘了?正如南无始祖报身佛之​法音​《你是真心皈依吗?你已经忘了》里说的,你忘了当初皈依的发愿,忘了、都忘了!当初的誓愿、当初的豪言壮语,早已消失殆尽!请问你是真正的佛弟子吗?

佛陀佛母悲心无量,担挑众生黑业而报化涅槃,你不仅不感恩,反而诽谤佛陀正法,成为波旬魔王的帮凶,成为无明烦恼的俘虏,种下入地狱之苦因,苦果恶报能不等着你吗?

当年南无释迦世尊看到众生愚痴业力深重,甚是无奈,涅槃前,开示众生以戒为师。当今南无始祖报身佛教导我们要“穿钉耙拄拐杖”,同样不离严持戒律,从树立正知正见入手,踏实修行。南无始祖报身佛纯正的佛陀教法与南无释迦世尊的教法无二无别,你却反目成仇,公开反对南无始祖报身佛,这不是欺师灭祖吗?你不是妖魔是什么?你为什么不好好审视一下自己丑恶的嘴脸呢?

请你凭良心自问:我是佛弟子吗?我三业相应佛菩萨了吗?我在真修行吗?我在依佛陀教导修正自己的言行吗?如果没有,你为什么把自己的愚痴、烦恼强加到佛陀的身上?佛陀涅槃你就不学佛了吗?即使佛陀住世,你不依佛陀教戒奉行,同样不得成就解脱。反之,如法修行自然成就。当年南无释迦世尊涅槃后,不是也有很多佛弟子如法修行成就解脱了吗?

正如南无始祖报身佛涅槃前所说法:“真正的佛法我带给这个世界了,大家依照《解脱大手印》和《藉心经说真谛》如法修持,一定成就解脱的。”奉劝这些曾学佛陀正法又业际颠倒的人士,赶紧忏悔,苦海无边,回头是岸。

佛陀正法实在殊胜难得,我们必须倍加珍惜,​依​128条邪恶见和错误​知​见作为鉴别正邪的标准,依南无始祖报身佛和南无释迦世尊的教法而行,行法双运而修,这才是我们所依、所行之处,这才是走向成就解脱的基石。

众生成就解脱的依怙在哪里,法依何处?

此文章链接: https://hhdorjechangbuddhaiiiinfo.com/2023/07/18/%e4%bc%97%e7%94%9f%e6%88%90%e5%b0%b1%e8%a7%a3%e8%84%b1%e7%9a%84%e4%be%9d%e6%80%99%e5%9c%a8%e5%93%aa%e9%87%8c%ef%bc%8c%e6%b3%95%e4%be%9d%e4%bd%95%e5%a4%84%ef%bc%9f/

#第三世多杰羌佛 #第三世多杰羌佛正法 #学佛受用

爱茶之人的品与味

爱茶之人的品与味

自从我做茶了,才知道大家有多爱茶,也越来越发现很多人惜茶,爱茶,学茶,藏茶,研究茶,迷恋茶……

小磊惜茶但不讲究,他喝茶即使喝到嘴里基本都没啥茶味了,只要还有点茶色他都不舍得倒掉。常跟我们说这叫惜福。

小田爱茶,下班回家换下衣服就端出茶盘茶具,就自个把茶泡上了。他虽爱茶,但没耐性,也许并非没耐性,只是时间不允许他那样慢饮细品,一口一杯,一杯一口就这么喝着,直到打出茶嗝,茶劲上来时,疲惫消除了,精神抖擞,再哼着小曲到厨房做饭了。茶带给他的乐趣应该不只是解渴,更多的是身体的愉悦、精神的享受。

小浩是做文学创作的,他爱茶真是有讲究。他不仅对茶的口感品质有要求,对喝茶的情趣之美更有要求。他喝一壶茶要留给自己充足的时间,品其味,闻其香,悟其韵,恨不得把这款茶的每个细微之味都捕捉到,还很引以为傲。他常常会在夜深人静时,在自家茶室的贵妃榻上,双腿散盘,只开一盏宫灯,燃起一根沉香,沏上一泡好茶,就这样抿一口茶,闭眼冥想一阵。他说,自己很多创作灵感就是在那样的静坐品茗,冥想中产生的。

小严学茶,他是农大茶叶专业毕业的学士。他对茶的产地,茶树生长环境,采摘时期,采摘标准,制茶工艺,茶树品种,树龄大小,茶的转化,茶的香型等等,那真是颇有研究,我们都称他是“学者”。

常说:高手在民间。小马绝对属于其中高手之一。他对茶熟悉到什么程度超乎我的想象。普洱茶有一山一味的特点,各产区的茶口感差异很大。有次,他用三个不同产区的普洱茶拼了两壶让我们一起喝。可以很确定地说,如果你不是亲眼看到他拼配的话,单从口感就是十多年的茶客都喝不出来这两壶茶的差别在哪里,真的太像了。最后在场的都茶醉了,每个人喝了碗红糖荷包蛋才回去休息了。

人绝对不只是这一世的光阴,以前就有你。很多东西都是累生累世在做,延续下来的,很多人在某些方面天生自带优势,你再怎么努力都很难超越,为什么?那是因为他的前世就是从事这个的。

当然,有的人未必相信人有前世,但无论你信与不信,前世今生就在哪里。所谓的“天生禀赋”,那可不是指老天爷眷顾你,给你一个什么特长,而是自己在前世或更前世所修的福报积累。

我就遇到这么一个人,对茶超乎常人敏锐,就像俗语说的:天生为茶而生的。她对茶的酸、甜、苦、麻、涩、香、生津、回甘捕捉得那是丝丝分明。谁想拿一泡茶去糊弄她,那是没门的事。

我曾问她:“你对茶气的体感如此灵敏,是学来的吗?”

她笑笑回答:“你以为这是学可以学得来的啊,天生的吧!”

你问好茶的人,有没有离不开茶的、近乎痴迷的?还真有。

有一位老伯伯,七十多岁,老伴不在了,他跟着儿子一起生活。儿子家境也很一般,儿媳可能挺厉害。老伯伯好喝茶,但又生怕给儿子带来不必要的烦恼。生活本来就不容易,还天天喝茶,怕招人嫌弃。他呢,就和茶店商量能不能每月付茶店三十块钱,茶店每天给他两壶水,随便给他一泡什么茶都行。他也不在店里喝,续上水,泡了茶,人家就走。这么懂事的又让人怜的老伯伯怎能不答应呢。

他每天总是拎着一个老辈人用的那种铁壶来到茶店,随便抓了一泡茶,加满了开水就出去了。他在一个台阶上安静地坐着,一会儿一口,一会儿一口,感觉时间都静止了,喝完了又到店里续满水,又回去安静地坐着,喝完两壶水,时间到中午了,自己刷刷壶放在茶店的角落就走了……

就这样一个人和着阳光喝,和着风喝,和着雨喝,和着雪喝,日复一日,年复一年地不知喝了多久,直到再也见不到老人了,壶还留在那里。

老王头也是这样的一个人,无论走到哪里,他手里都拎着个保温杯,一泡茶叶加上水,没事啜一口,举手张嘴成了条件反射一样,全是自然的动作。茶淡了,倒掉再加上茶叶又来一壶。不知道一天他要喝几壶,反正他那保温杯即便没有茶叶,倒进白开水出来的也是茶水,足见杯中“沉茶”之分量。他的整个牙都是黑的,茶垢包裹得很严实,我说怎么每次见他一笑就觉得怪怪的。所以我称他“茶鬼”。

生活中真的不乏各路品茗、喝茶的高手,印象最深也是我最佩服的一个小伙子,虽然他来喝茶次数不很多,但每次都能感觉到他心静如水,眼睛炯炯有神,个子不高,瘦瘦的,穿着朴素。他是我做茶、喝茶遇到的这么多人中,唯一喝茶体验超越美学艺术,不假雕琢,不沾染世俗习气,心境平静纯洁的一位。

好久没见了,据说他出家了,真希望有因缘还能和他共饮一壶。

撰文:行茶

编辑:萨依/西边的彩虹

爱茶之人的品与味

Link: https://hhdorjechangbuddhaiiiinfo.com/2023/07/11/%e7%88%b1%e8%8c%b6%e4%b9%8b%e4%ba%ba%e7%9a%84%e5%93%81%e4%b8%8e%e5%91%b3/

“最帅大爷”王德顺:阻止我们成功的只有我们自己

“最帅大爷”王德顺:阻止我们成功的只有我们自己

他,是电影《重返20岁》中鹿晗奶奶的痴心追求者;
他,是电视剧《闯关东》中传武和鲜儿的独臂老爷爷;
他,是秀场走秀大杀四方的老年模特。

那一年,他79岁,穿着大棉裤和千层底黑布鞋,赤裸的上半身,袒露着傲人的腹肌,霸气十足地走在T台上,瞬间吸引所有人的眼球,引发全场沸腾,连外国网友也惊叹“中国大爷太霸气”。他就是一夜爆红大江南北的“最帅大爷”王德顺,今年已87岁!但又有谁知道,他为了这一天,整整准备了60年。


24岁时,他是话剧演员;
44岁时,他开始学英语;
49岁时,他创造了造型哑剧,之后他来到了北京成为一个“老北漂”,没房没车,一切从头开始。
50岁时,他走进健身房开始健身;
57岁时,他再次走上舞台,创造“活雕塑”。
70岁时,他开始有意识地练腹肌,终于在79岁时以最佳状态走上了T台。

王德顺的成功印证了南無第三世多杰羌佛告诉我们的一个道理:“得之于福皆由苦换,成之业绩必当奋取,奋之入苦,苦之出福,苦兮由福兮,了了如是耳。” 又正如海明威所说:“生活总是让我们遍体鳞伤,但到后来,那些受伤的地方,一定会变成我们最强壮的地方。” 人生就是这样,事实就是这样。面对一切困境,我们首先自己不放弃,别人才有机会帮助我们。而当我们对自己说太晚了的时候,它可能成为我们自暴自弃的借口。

人生中最大的敌人,不是难为我们的别人,而是不冷静的自己。打败我们的同样不是坎坷,而是自己低能量的心态。曾经无人问津也好,曾经技不如人也罢,我们都要试着让自己安静下来,去做我们该做的事情、想做的事情,而不是让我们内心的焦虑和烦躁毁掉我们本就不多的激情和动力。 没有谁能阻止我们成功,除了我们自己。 生活可能不像你想象的那么好,但是也没你想象的那么糟。没有暗无天日的绝境,只有甘愿认输的自己。怀有绝地反击的勇气,才能冲破迷雾,迎来柳暗花明。

凡是一切幸福的得来,都是由辛勤艰苦的劳动换来的,而不是从天上掉下来的。 凡是要成就自己的事业,自然就有劳累和辛苦,甚至于有打击和痛苦。 因此古人有一句话,叫苦兮由福兮。苦过以后自然会出福,了了如是耳,就是说,分分明明,没有因果之错谬,必须经过自己辛苦勤劳,最后才能换来幸福。这是绝不可能有半点捷路可走的,所以称为了了如是耳。 昨日之深渊,今日之浅谈。路虽远,行则将至。事虽难,做则可成。

王德顺的传奇人生还没有结束,他不仅顺利考取了飞行驾照,还签署了遗体捐赠书,可以说是一个真正活在当下、展望未来的活泼老年人,他生命不止奋斗不息的精神是我们所有人学习的楷模。

撰 稿:在路上
编 辑:西边的彩虹

“最帅大爷”王德顺:阻止我们成功的只有我们自己

此文章链接:https://hhdorjechangbuddhaiiiinfo.com/2023/06/20/%e6%9c%80%e5%b8%85%e5%a4%a7%e7%88%b7%e7%8e%8b%e5%be%b7%e9%a1%ba%ef%bc%9a%e9%98%bb%e6%ad%a2%e6%88%91%e4%bb%ac%e6%88%90%e5%8a%9f%e7%9a%84%e5%8f%aa%e6%9c%89%e6%88%91%e4%bb%ac%e8%87%aa/

#第三世多杰羌佛 #第三世多杰羌佛正法 #学佛受用

只有让自己变的更强大,才更具价值和人生高度

只有让自己变的更强大,才更具价值和人生高度

人的潜能无限,但安于现状就会逐步被淘汰。有句话说的好:“只有让你自己变的更强大,你才更具价值和人生高度”

记得还在读“大三”时经历过这样一件事,在一次活动上认识了一位在外企做高管的学姐,聊了几句深感亲切还留了电话。

回家后小心翼翼的发了一条信息说:“今天很高兴认识您,希望有机会向您学习。”可过了很久都没有回复。因为担心她是否安全到家忙打去电话,结果却发现她给的电话号码是空号。那时的我深深地感受到了什么是挫败感。

多年后我在行业内有了一点成绩,一次聚会再次见到这位学姐,没想到她热情的加我微信,还说要约我一起吃饭。这时的我才知道自己当时有多天真。我们不在一个等级,就算发100条短信、吃再多的饭她的资源也不会白白留到我这里。

所以当你不够强大时不要想着硬去靠近别人,因为实力不够,人家根本不会理你,只有让自己变的强大,变的更有“被人利用”的价值,才会让更多的人人主动靠近你。你若盛开蝴蝶自来。

一分耕耘一分收获,我们应该担心收获还是应该担心耕耘呢?很多人担心的是收获,总是担心今年能赚多少钱?但实际上我们最应该操心的是今年种了多少地。正如我们常说的“广播种,勤耕耘,结果随缘”,我们只能在“因”上下功夫,如果因种下了,果是逃不掉的。

记得南无第三世多杰羌佛在一次说法时讲到,大家只要如法去修行就好了,至于是否能成就解脱你们不用担心。就如同我现在摇铃一样,只要做了这个动作,你们一定会听到铃声的。

想要我们的人生更具高度,就要让我们自己变的更强大。同理,想要学佛成就,首先就要让我们自己变的更慈悲,更具亲和力。

撰    稿:在路上

编    辑: 西边的彩虹

只有让自己变的更强大,才更具价值和人生高度

此文章链接:https://hhdorjechangbuddhaiiiinfo.com/2023/06/13/%e5%8f%aa%e6%9c%89%e8%ae%a9%e8%87%aa%e5%b7%b1%e5%8f%98%e7%9a%84%e6%9b%b4%e5%bc%ba%e5%a4%a7%ef%bc%8c%e6%89%8d%e6%9b%b4%e5%85%b7%e4%bb%b7%e5%80%bc%e5%92%8c%e4%ba%ba%e7%94%9f%e9%ab%98%e5%ba%a6/

#第三世多杰羌佛 #第三世多杰羌佛正法 #学佛受用

人到中年,难忘父恩

人到中年,难忘父恩

我的父亲离世已22年了。我虽是已人到中年,将近的父亲节依然勾起了我对父亲浓浓的思念之情。忆往昔峥嵘岁月,一幕幕如烟往事不禁浮现在我眼前。

父亲出生于20世纪30年代。由于家境贫困,没上过学不会写字,但他头脑非常聪明,对很多工艺技能一看就懂,而且会做,似乎天然就会。父亲对瓦木工皆通,教了很多徒弟,帮助全村邻里无偿修缮房子。50年代末,他还曾参加过北京人民大会堂的修建工作。


父亲过耳成诵,曾听一遍《小五义》,就能讲评书一般复述下来。父亲精通武术,擒拿打斗几个人都不是他的对手。他还制作过刀枪剑戟,工艺精巧过人。这些都在我幼小的心灵里留下了不可磨灭的印象,也让我对父亲充满了崇敬之情。


我在家中排行最小,从我懂事起的记忆中,父亲就对我非常疼爱,从来没有打骂过我。幼时乡村经济落后,家中贫困,我们很少能吃到细粮。由于平时父亲工作辛苦,母亲会不时做点细粮烙饼给他,父亲通常会分些烙饼给我吃。


一次父亲外出工作回来,带回了很多崭新的硬币和两角、五角、一元、两元的钞票。那时,我知道这是好东西,就想要,但是父亲并没有给我。我不高兴了,叫我吃饭我也不吃,父亲一看就知道我的想法,便把半圆形的钱包里面很多新的钞票和硬币给了我,我才开心起来。 这些,都是对我偏心爱护的体现。

20世纪80年代末,我离家到较远的中学学习,每周回家一次,与父亲接触的时间也变少了。那时,要把粮食换成粮票在学校使用,一次父亲骑自行车跑了二十多公里,将重重的一袋粮食送了过来。当时他全身是汗,只对我说了一句话:“要节省着用啊,家里粮食不多了!”我当时心里酸酸的,因为那时的我,已经体会到生活的劳累和生存的艰辛不易。父亲并没有停留多久,就骑着自行车返家了。
我望着父亲的背影,思绪万千,久久不能平静。我突然想起了毛主席在1910年写的诗词:“孩儿立志出乡关,学不成名誓不还。埋骨何须桑梓地,人生无处不青山”。我立志一定要学有所成,才能不负父亲的殷切希望。


随着自己的成长进步,我终于在部队走出了自己期望的人生之路,正准备把老人家从乡下接到城里生活,安度晚年,以尽孝心。2000年10月,全家团聚,照了全家福,一派和睦。然而,让我万万想不到的是,那一幕,竟定格成了我与父亲今生最后的温馨画面。不久之后,父亲突然撒手西去。
父亲的一生,是充满艰辛、劳苦的一生,晚年家境渐好,却无缘享受。我学习如来正法后,想起父亲的一生,更是感慨万千。


父亲乐善好施,对人诚恳,从不吝啬。虽然没有因缘得遇正法,但是在为人处世中,他的行为却暗合慈悲喜舍等佛教教义。回想我幼小时,他当生产队队长期间,向来大公无私,以身作则,从不谋个人私利。


在中国出现气功热的时期,由于缺乏正知正见,很多人都把气功与佛教混为一谈。父亲对当时的怪力乱神、气功、附佛外道等基本都持半怀疑或否定态度,认为这些都是不究竟的东西,这在当时给我埋下了探寻真正佛法的因缘。

如果没有父亲潜移默化地影响,也许我就会把外道、气功、怪力乱神奉为珍宝,而与如来正法擦肩而过。因此,我无限感恩和庆幸自己拥有这样一位慈爱的父亲。


父亲未到古稀之年即离世,是因果和因缘的关系。让我终生遗憾的是,父亲有如此天然的悟性、聪慧及分辨正邪的能力,却未及学到南无第三世多杰羌佛带来正确无偏的如来正法就走了!每当想到这里,都让我黯然泪下,感思人生的无常。


历史已经一去不复返,一切已成梦幻泡影。我对父亲最大的孝,就是把所修一切善业功德回向给父亲,期盼父亲学到如来正法,步上成就解脱之路,这才是献给父亲的最好礼物!

撰稿:菩提籽


编辑:对白云天

人到中年,难忘父恩

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#第三世多杰羌佛 #第三世多杰羌佛正法 #学佛受用

高中英语老师的一句话,让我受益了三十多年

高中英语老师的一句话,让我受益了三十多年

说到老师,可能每个学生都有个让自己难忘的人,而在我生命中最难忘的一个老师,就是我的第一位英语老师管老师。

那时候,我刚刚从农村的小学考入镇上的初中。对于一直在小村庄读书的我来说,坐进明亮的教室,犹如刘姥姥进了大观园。虽然那时高中升学率低得可怜,几百人能考上十个左右就很不错了,但看着新发的课本,浓浓的油墨书香顿然激发了我的雄心壮志:自己一定要好好学习,考上高中!

英语对于我们这些从农村来的孩子来说,既让人好奇,又让人头大。因为那些单词发音,很难,有时候在课堂上读错了,会引起同学们哄堂大笑,自己也只能悻悻坐下。还有的学生,根本不知道学习英语的意义在哪,因为如果初中毕业后回到农村,根本用不上英语。

管老师是一位个子高挑,漂亮和善的年轻女教师,她总是对学生们充满耐心,不断地鼓励我们学习,从没放弃过一位同学。

她经常提问同学,细到一个单词的发音,一个单词拼写等。每次把我叫起来时,我都尴尬地红着脸生怕回答错了。有时候遇到较长的单词让我来读时,我心里七上八下地读完,虽然读得并不是很标准,但管老师还是表扬了我。就这样,我慢慢喜欢上了英语,总觉得英语老师对我这么好,我也要好好学好英语,不辜负她对我的希望。

这种心理既是好事,但也给我带来负担,因为我怕学不好或者考不好。终于到了第一次英语测验考试的时候,我很想考好,而此时我忘记有个单词怎么写了,就偷偷地翻了一下书本。没想到,恰恰被管老师发现了,她马上对着同学们生气地说:我希望你们是诚实的学生,而不是靠偷看提高成绩!

虽然她没有说谁,但我知道实际是对我说的,这句“我希望你们是诚实的学生”深深地击中了我的内心,我非常难过,觉得辜负了老师对我的期望。最后,我在试卷上写下了“管老师,对不起,我错了,我不该偷看”。

第二天,英语课上,管老师很高兴地表扬了我,那一刻我更加体会到了做一个诚实的学生与刻苦努力的重要性!可是没过多久,她就调到另外一个乡镇的中学了,在那个通信极其匮乏的时代,就从此断了联系。

我很感谢管老师,在我人生进入懵懵懂懂的青春少年叛逆时,她的一句“我希望你们是诚实的学生”一直敲打着我,也激励着我努力学习,也激励着我做一个诚实的人……

等我人到中年,越来越体会到做一个诚实人的重要性。虽然因为诚实,让有的人觉得我是死心眼,不会像有些人那样见风使舵,但我始终坚持诚实对待别人,虽然有时候做的可能不到位,但我还是尽力吧!

有时候我在想诚实对自己是好还是坏呢?诚然有时候撒谎或许会当下让自己获得一些好处,或者免除一些尴尬,或者由此得到别人的赞许。但时间长了,一个爱说谎的人最终是不受人待见的,因为与他交往的人时刻保持一种考量那就是“他现在说的是不是真的,有没有骗我?”

尤其很多时候,撒谎最终还是自己在骗自己,现在我恭闻南无第三世多杰羌佛的法音,越来越体会到,诚实是为人处世最基本的修养,更是一个佛弟子的必须。

记得有一盘H.H.第三世多杰羌佛法音里讲到有一个佛弟子被人揭发曾经骗人钱财,而她在大雄宝殿对南无第三世多杰羌佛撒谎:佛陀师父啊,我真的没有骗人。

当佛陀老人家为慈悲教化她,就说那就修法择诀一下你是不是真的说谎吧!她当即吓得说,我还是众生的嘛……意思就是说,我还是一个众生,说谎是难免的嘛,佛菩萨不应该跟我计较的嘛!

第二天她又信誓旦旦:佛陀师父啊,我真的没有骗人!而有人在头天法会结束后就跟佛陀汇报,这个师姐就曾经骗过她……

佛陀在讲法中讲到这件事,深深触动了我,这让我更加明白作为一名学佛修行人,诚实的重要性与迫切性。

如果说,我以前的英语老师教导我的“我希望你们是诚实的学生”那只是世间法上的初级良善,而H.H.第三世多杰羌佛的讲法则让我真正明白了,靠欺骗得不到佛法上的成就,只会堕落,要诚实面对众生,面对佛菩萨,面对本尊,面对自己的心灵……

撰稿:东山

编辑:对白云天

高中英语老师的一句话,让我受益了三十多年

此文章链接: https://hhdorjechangbuddhaiiiinfo.com/2023/05/30/%e9%ab%98%e4%b8%ad%e8%8b%b1%e8%af%ad%e8%80%81%e5%b8%88%e7%9a%84%e4%b8%80%e5%8f%a5%e8%af%9d%ef%bc%8c%e8%ae%a9%e6%88%91%e5%8f%97%e7%9b%8a%e4%ba%86%e4%b8%89%e5%8d%81%e5%a4%9a%e5%b9%b4/

#第三世多杰羌佛 #第三世多杰羌佛正法 #学佛受用