有佛法就有办法,表哥和我都驼背,结果却不一样

有佛法就有办法,表哥和我都驼背,结果却不一样

“我这样背挺直了吗?”

表哥吃力地挺起胸膛,伸着脖子,手还在用力撑着腰。

他努力昂首挺胸,但身体已经变形了。那副向上仰头的样子,好似滑稽的唐老鸭。

大家都笑了起来,他也跟着“嘿嘿”笑着。

亲友们半围着表哥,好像在动物园参观大熊猫,稀奇呀。表哥弯腰驼背竟这么严重了?看起来弯了有70来度,就差90度鞠躬了。

我在旁边指导他,看看能不能让他站直。但对于他来说,太困难了。

他解释称,因为长时间开车引起的,但他真正开车的时间并不多。我推测他是长期不良坐姿引起的,脊柱都变形了,情况这么严重只能通过手术矫正了。

没想到,年轻时曾一起结伴同行的兄弟,眨眼间,成了“卑躬屈膝”的大伯,真令人心酸。

春节回老家探亲,许久不见的亲友难得相聚一堂,大家寒暄着,也感叹着岁月无情。

表哥年近半百,只比我大几个月,却一直充当着兄长的角色,非常照顾我。

回想青年时期,我在广州读书,一到周末就搭乘他单位的货车,他带我穿梭于广州的大街小巷。每月领了工资,他必然会留一份饭票,用来接济囊中羞涩的我。他似一束光,照亮了我的求学生涯。毕业后,我去了另一所城市打拼,见表哥的次数就逐渐少了。

前几年他回到农村生活,开小货车给乡邻拉货,也方便照顾家里的老人。

如今看到他弯腰驼背的样子,我真的挺心酸。其实,我以前也一样习惯性驼背,只是没这么严重,驼背大概30多度。当时不管站、坐、走,我都习惯性含胸塌背,外人能一眼看出我体形不端正。太太经常数落我:“坐没坐相,站没站相。”我也留意到这个问题,记起来时就挺起腰,但大多数时间还是驼着背。

记得有一次,我跟太太一起外出,经过他们单位宿舍楼,我有意边走边侧头看,她连忙叮嘱我要挺起胸膛走路。但习性难除啊,我总不能彻底纠正。一向注意形象的她火大了,说我弯腰驼背地瞄人,很猥琐,跟我闹了一通脾气。

那一刻,我觉得要注重体形了,不能被太太嫌弃呀。于是下定决心要改掉驼背的习惯。我试过很多方法,坚持锻炼身体,稍微好一点点,但始终不能解决问题。太太也知道我努力后收效甚微,但还是习惯性指出我的毛病。这就是“爱的代价”吧,改不掉只好凑和了。偶尔记起的时候,我还是有意挺一下胸膛,伸直一下背,不想给太太丢人。

后来我有缘皈依佛门,皈依师给我传了礼佛咒和大礼拜法。这大礼拜法是南無第三世多杰羌佛传给我师父,师父再传给我的,有着很大的传承加持力,再配上礼佛咒,那加持力更是不一般。

师父交代:在家里、寺庙,或清静的地方,观想南無第三世多杰羌佛在头顶,就可以礼拜了。回到家后,我就经常依师所教,做大礼拜。特别是家里设了佛堂后,我更加精进,每天做一两百个,多的时候达五六百个。我越做越喜欢,越做越欢喜。

两个多月后,再与同修们碰面时,他们都惊叹我的改变,不仅不驼背,走路也不再是“猥琐模样”,还有点“玉树临风”的味道了。

原来苦苦要克服的驼背习惯,不知不觉就消失了。真是无心插柳柳成荫啊。

我原来有胃溃疡,长期拉肚子,做大礼拜后,身体不仅慢慢好了,壮实了,面相也变得“合眼缘”。

太太对我的驼背早有嫌弃,时不时数落。这下,她不得不感叹佛法的真实不虚了。

南無第三世多杰羌佛在法音《浅谈四加行的真实义理》里,对大礼拜作了圆满地说法。大礼拜是佛教四加行之一,我们五体投地虔诚礼敬诸佛,不仅能消除自己的傲慢心行,增长功德,还能让身口意三业得到锻炼,把自己磨练成一个真心诚意、炉火纯青皈依修行的胚子。有了这个基础,何愁没有大法呀!这真是醍醐灌顶,令人法喜。

有佛法就有办法,期盼我的表兄也能早入佛门,早得受用。希望他也能像我一样挺直胸膛生活,不再驼背,不再被人嘲笑。

撰稿:明讯

编辑:悦色

有佛法就有办法,表哥和我都驼背,结果却不一样

此文章链接:https://hhdorjechangbuddhaiiiinfo.com/2023/03/07/%e6%9c%89%e4%bd%9b%e6%b3%95%e5%b0%b1%e6%9c%89%e5%8a%9e%e6%b3%95%ef%bc%8c%e8%a1%a8%e5%93%a5%e5%92%8c%e6%88%91%e9%83%bd%e9%a9%bc%e8%83%8c%ef%bc%8c%e7%bb%93%e6%9e%9c%e5%8d%b4%e4%b8%8d%e4%b8%80%e6%a0%b7/

第三世多杰羌佛 #第三世多杰羌佛正法 #第三世多杰羌佛法音 #第三世多杰羌佛艺术 #義雲高 #義雲高大師 #义云高 #义云高大师  #DorjeChangBuddhaIII #MasterWanKoYee  #Master Yi Yun Gao

若能遇事不责怪他人,就是成熟的标志

若能遇事不责怪他人,就是成熟的标志


如题“若能遇事不责怪他人,就是成熟的标志”,你赞同这样说法吗?无论你赞同与否,看完文章也许我们就有共识了。

在一次采访中,网红法学教授罗翔曾谈及一件无法忘怀的往事,感悟颇深,他说:“道德判断,永远要先己后人”。我听了印象深刻。

罗翔说,他在读大学的时候,他特别讨厌他的一位舍友,这位同学是睡在他上铺的兄弟,因为呼噜声太大,吵得他不得安宁,还总是翻来覆去,搞得他总是睡不好觉,很是恼人。

后来,其他舍友告知,罗翔才是宿舍里呼噜声最大的人。他的上铺之所以辗转反侧,也是被他的鼾声吵得睡不着,但又不好意思叫醒他。

罗翔知道真相后,非常惭愧。自己讨厌别人,却不知自己才是那个最令人讨厌的人,这让他尴尬不已。

在日常生活中,我们何尝不是如此呢?凡遇有不顺,我们第一反应就是到处找原因,总是先从别人身上找问题,责怪身边的人,认为这都是别人的错,并且揪住不放。长此以往不仅容易得罪人,还会由此产生种种误会和矛盾,甚至彼此不相往来。

但是有个规律,成功的人很少去责怪别人、埋怨别人,遇事不会把责任推到别人身上,而是把问题找出来,不断地超越自己。

对他人少一分苛责,对自己多一分审视,学会反观自省,这是成功之道。

一个成熟的人遇到事情会先从自身找原因,自我检讨,勇于担当,并且能非常谦虚地对待别人,而不是一味地埋怨别人。这样的人大家就特别容易认同他,喜欢他,大家觉得跟他一起共事是非常荣幸的事情。因此,如果能遇事不责怪他人,那就是这个人成熟的标志。

H.H. 第三世多杰羌佛曾经在说法时,讲到人大部分的矛盾,都是由误会产生的。佛陀经常教导大家应该秉承“他非即我非,同体名大悲”的思想去面对别人。他人的过错,就是自己的过错;他人的痛苦就像自己的痛苦一样;他人的不对就是自己的不对。我们要慈悲地对待他人。

当然要做到这样,那需要学习与锻炼,有一个修正自己的过程。

以前,我的脾气非常暴躁,遇到不顺心的事,不管自己有没有道理,有没有过错,动不动就大发雷霆,马上就要找人家理论、算账。总之,过错都是别人的,自己都是被冤枉了的。

有一次爱人炒菜时,我突然说想吃辣的,就叫她放点辣椒一起炒。可吃饭的时候,我又说菜辣了,然后我们就吵起架来。大吵时才想起,确实是自己说想吃辣的,但硬是说自己没说过,还埋怨菜做得不好吃,想着要是认错了,不就等于自己服软吗?非要对方向自己服软,虽然明知自己无理也不认错。有时候还要赌气一个多月,甚至两个多月。反正所有的错都是别人的,自己没有错,这是多么愚痴可怜啊。

学佛后,我学会了向内观,而不是向外驰求,慢慢地也就没有那么多埋怨,没那么多嗔恨了,整个人像换了一个人似的。

以前一直看不惯的人,现在觉得也不是那么的讨厌了。原来是自己心里根本一直在抗拒人家,是自己看不惯人家,而不是人家真有什么讨厌的地方。

有些一直不跟自己来往的人,也都开始恢复交往了。其实,自己有什么地方值得清高呢?一直那么讨厌别人,自己在别人眼里不一样是讨厌的对象吗?自己那点小心思,在别人看来不也一样清清楚楚吗?

太太说,学佛后的我成熟了。

撰稿:明讯

编辑:西边的彩虹

若能遇事不责怪他人,就是成熟的标志

此文章链接:https://hhdorjechangbuddhaiiiinfo.com/2023/02/28/%e8%8b%a5%e8%83%bd%e9%81%87%e4%ba%8b%e4%b8%8d%e8%b4%a3%e6%80%aa%e4%bb%96%e4%ba%ba%ef%bc%8c%e5%b0%b1%e6%98%af%e6%88%90%e7%86%9f%e7%9a%84%e6%a0%87%e5%bf%97/

第三世多杰羌佛 #第三世多杰羌佛正法 #第三世多杰羌佛法音

50. The Prince Who Had a Plan [The Power of Superstition]

50. The Prince Who Had a Plan [The Power of Superstition]

Buddhist Tales for Young and Old, volume 1, Prince Goodspeaker, Stories 1-50

nce upon a time, King Brahmadatta was ruling in Benares, in northern India. The Enlightenment Being was born as his son the prince. Being quite intelligent, he completed his entire education by the age of sixteen. So, at this early age, his father made him second in command.

In those days, most people in Benares worshipped gods. They were very superstitious. They thought gods caused things to happen to them, rather than being results of their own actions. So they would pray to these gods and ask special favours. They would ask for a lucky marriage, or the birth of a child or riches or fame.

They would promise the gods that, if their prayers were answered, they would pay them by making offerings to them. In addition to flowers and perfumes, they imagined the gods desired the sacrifice of animals. So, when they thought the gods had helped them, they killed many animals — goats, lambs, chickens, pigs and others.

The prince saw all this and thought, “These helpless animals are also subjects of the king, so I must protect them. The people commit these unwholesome acts due to ignorance and superstition. This cannot be true religion. For true religion offers life as it really is, not killing. True religion offers peace of mind, not cruelty.

“I fear these people believe in their superstitions too strongly to give them up. This is very sad. But perhaps their beliefs can at least be put to good use. Some day I will become king. So I must begin to make a plan to let their superstitions help them. If they must offer sacrifices, let them kill their own greed and hatred, instead of these helpless animals! Then the whole kingdom will benefit."

So the prince devised a clever long term plan. Every so often, he rode in his grand chariot to a popular banyan tree just outside the city. This was a huge tree, where the people prayed and made offerings to a god they thought lived there. The prince came down from his chariot and made the same offerings as the others — incense, flowers, perfumes and water — but not animal sacrifices.

In this way he made a great show, and the news spread about his offerings. Pretty soon, all the people thought he was a true believer in the great god of the banyan tree.

In due time, King Brahmadatta died and his son became king. He ruled as a righteous king, and the people benefited. So all his subjects came to trust and respect him as a just and honourable king.

Then one day, he decided it was the right time to carry out the rest of his plan. So he called all the leading citizens of Benares to the royal assembly hall. He asked them, “Worthy ministers and loyal subjects, do you know how I was able to make sure that I would become king?" No one could answer.

He said, “Do you remember that I often gave wonderful sweet offerings to the great god of the banyan tree?" “Yes, our lord," they said.

The king continued, “At each of those times, I made a promise to the powerful god of the tree. I prayed, ‘Oh mighty one, if you make me King of Benares, I will offer a special sacrifice to you, far greater than flowers and perfumes.’

“Since I am now the king, you all can see for yourselves that the god has answered my prayers. So now I must keep my promise and offer the special sacrifice."

All those in the assembly hall agreed. They said, “We must prepare this sacrifice at once. What animals do you wish to kill?"

The king said, “My dear subjects, I am glad you are so willing to cooperate. I promised the great god of the banyan tree that I would sacrifice anyone who fails to practice the Five Training Steps. That is, anyone who destroys life, takes what is not given, does wrong in sexual ways, speaks falsely, or loses his mind from alcohol. I promised that, if any do these things, I will offer their guts, and their flesh and blood on the great god’s altar!"

Being so superstitious, all those in the hall agreed that this must be done, or the god would surely punish the king and the kingdom.

The king thought, “Ah, such is the power of superstition that these people have lost all common sense! They cannot see that, since the first training step is to give up killing, if I sacrificed one of my subjects, I would be next on the altar! And such is the power of superstition that I could make such a promise, and never have to carry it out!"

So, with full confidence in the power of superstition, the king said to the leading citizens, “Go into all the kingdom and announce the promise I made to the god. Then proclaim that the first one-thousand who break any of the training steps will have the honour of being sacrificed, to keep the king’s promise."

Lo and behold, the people of Benares became famous for carefully practising the Five Training Steps. And the good king, who knew his subjects so well, sacrificed no one.

The moral is: Sacrifice your own wrong doing, not some helpless animal.

50. The Prince Who Had a Plan [The Power of Superstition]

Link:https://hhdorjechangbuddhaiiiinfo.com/2023/02/20/50-the-prince-who-had-a-plan-the-power-of-superstition/

INTERPRETER’S INTRODUCTION – BUDDHIST TALES FOR YOUNG AND OLD, VOLUME 1, STORIES 1-50

#Buddhisttalesforyoungandold #Buddhiststories #storiesforkids #moralstories #Buddha #Jatakastories #PansiyaPanasJataka

佛弟子訪談- AM1300中文廣播電臺 專訪美國舊金山華藏寺住持若慧法師【第二十一集】

佛弟子訪談- AM1300中文廣播電臺 專訪美國舊金山華藏寺住持若慧法師【第二十一集】

Link: https://youtu.be/gXsHJD82MDk

歡迎訂閱此頻道~ https://www.youtube.com/channel/UCqD8…

佛弟子訪談- AM1300中文廣播電臺 專訪美國舊金山華藏寺住持若慧法師【第二十一集】


#第三世多杰羌佛
#舊金山華藏寺 #華藏寺 #若慧法師 #KAZN #AM1300 #佛弟子訪談 #佛教專訪 #佛教訪談 #佛弟子 #佛教 #佛教影片 #美國寺廟 #美國寺廟住持 #寺廟住持

佛弟子訪談- AM1300中文廣播電臺 專訪美國舊金山華藏寺住持若慧法師【第二十集】

佛弟子訪談- AM1300中文廣播電臺 專訪美國舊金山華藏寺住持若慧法師【第二十集】

歡迎訂閱此頻道~ https://www.youtube.com/channel/UCqD8…

Link: https://www.youtube.com/watch?v=NXAHGFEZdpk&t=223s

#第三世多杰羌佛#舊金山華藏寺#華藏寺#若慧法師#KAZN#AM1300#佛弟子訪談#佛教專訪#佛教訪談#佛弟子#佛教#佛教影片#美國寺廟#美國寺廟住持#寺廟住持

佛弟子訪談- AM1300中文廣播電臺 專訪美國舊金山華藏寺住持若慧法師【第十九集】

佛弟子訪談- AM1300中文廣播電臺 專訪美國舊金山華藏寺住持若慧法師【第十九集】

佛弟子訪談- AM1300中文廣播電臺 專訪美國舊金山華藏寺住持若慧法師【第十九集】

歡迎訂閱此頻道~ https://www.youtube.com/channel/UCqD8…

#第三世多杰羌佛#舊金山華藏寺#華藏寺#若慧法師#KAZN#AM1300#佛弟子訪談#佛教專訪#佛教訪談#佛弟子#佛教#佛教影片#美國寺廟#美國寺廟住持#寺廟住持

49. The Groom Who Lost His Bride to the Stars [Astrology]

49. The Groom Who Lost His Bride to the Stars [Astrology]

Buddhist Tales for Young and Old, volume 1, Prince Goodspeaker, Stories 1-50

Once upon a time, there was a rich family living in Benares, in northern India. They arranged for their son to marry a good and honest girl from a nearby village. Being very pretty as well, they were sure they could not find a better wife for their son.

The groom’s family decided on a date for the wedding. The bride’s family agreed to meet them in the village on the wedding day.

Meanwhile, the rich family also had their own special astrological priest. When he found out they had picked the wedding day, without paying him to consult the stars, he became angry. He decided to get even with them.

When the wedding day arrived, the astrological priest dressed up in his finest robes, and called the family together. He bowed to them all, and then looked at his star charts very seriously. He told them that this star was too close to the horizon, and that planet was in the middle of an unlucky constellation, and the moon was in a very dangerous phase for having a wedding. He told them that, not seeking his advice, they had picked the worst day of the year for a wedding. This could only lead to a terrible marriage.

The frightened family forgot all about the wonderful qualities of the intended bride, and remained home in Benares.

Meanwhile the bride’s family had arranged everything for the village wedding ceremony. When the agreed upon hour arrived, they waited and waited for the future husband and his family. Finally they realized they were not coming. So they thought, “Those city people picked the date and time, and now they didn’t show up. This is insulting! Why should we wait any longer? Let our daughter marry an honourable and hard working village man." So they quickly arranged a new marriage and celebrated the wedding.

The next day, the astrological priest said that, suddenly, the stars and planets and moon were in perfect positions for a wedding! So the Benares family went to the village and asked for the wedding to take place. But the village people said, “You picked the date and time. Then you disgraced us by not showing up!"

The city people replied, “Our family priest told us that yesterday the stars and planets and moon were in terrible positions. It was a very unlucky day for a wedding. But he has assured us that today is a most lucky day. So please send us the bride at once!"

The village family said, “You have no honour. You have made the choice of the day more important than the choice of the bride. It’s too late now! Our daughter has married another." Then the two families began to quarrel heatedly.

A wise man happened to come along. Seeing the two families quarrelling he tried to settle the dispute.

The city people told him that they had respected the warnings of their astrological priest. It was because of the unlucky positions of the stars and planets and moon, that they had not come to the wedding.

The wise man said, “The good fortune was in the bride, not in the stars. You fools have followed the stars and lost the bride. Without your foolishness, those far off stars can do nothing!"

The moral is: Luck comes from actions, not from stars.

49. The Groom Who Lost His Bride to the Stars [Astrology]

Link: https://hhdorjechangbuddhaiiiinfo.com/2023/02/07/49-the-groom-who-lost-his-bride-to-the-stars-astrology/

INTERPRETER’S INTRODUCTION – BUDDHIST TALES FOR YOUNG AND OLD, VOLUME 1, STORIES 1-50

#Buddhisttalesforyoungandold #Buddhiststories #storiesforkids #moralstories #Buddha #Jatakastories #PansiyaPanasJataka

绿色有机蔬菜大丰收,这个菜农有诀窍

绿色有机蔬菜大丰收,这个菜农有诀窍

朱大哥家的菜地

民以食为天。蔬菜上的农药残留和化学添加剂等问题,令人谈之色变。

如何守护“菜篮子”的安全?山东淄川区的菜农朱同新,向人们交出了一份“满意的答卷”。

朱大哥种的菜供不应求,有时还没出菜地就被抢购一空了。他的菜为何销得如此火爆?原来,他是种植绿色有机蔬菜,不打农药,也不施化肥,更不会用植物生长调节剂。

更神奇的是,他屡获丰收。这其中有啥诀窍?我带着好奇心跟朱大哥聊了聊。

朱大哥家的菜地

欣华:朱大哥,您好!请问你种了多少年的菜?种植绿色有机蔬菜,与以前老方法种菜,在销路上有多大区别?

朱大哥:从开始种菜算起,我种菜快30年了,目前主要种大棚蔬菜,也种一部分露天蔬菜。

我以前完全按照化肥的使用说明书来施肥,根据蔬菜的虫害情况来喷洒农药,中规中矩侍弄蔬菜。虽然很用心,但在销路上却表现很一般。蔬菜成熟了,拉到市场上去卖,也卖不上好价钱,每次还会剩下一些菜,费时又费力。

从2015年开始,我种植绿色有机蔬菜,销路发生了空前的变化!只要蔬菜成熟了,就会被人抢购一空。有不少人专程骑行、开车来我地里买菜。有些人赶到时,菜还没长熟,就跟我提前预订。真是一家有菜百家求啊!有些人来买菜,不仅自己吃,还当作礼物赠送给亲朋好友。我自己都没想到,自己种的绿色有机蔬菜这么受欢迎!

说到这,朱大哥自豪地表示:我种的菜去过北京、上海、青岛等大城市。到我菜园子里买菜的人,买完菜也不舍得离开。他们在菜地里站一会儿,或找个凳子坐一会儿,都说感到舒服、自在!

闻言,我不禁追问:在菜地里还会舒服、自在?这可是新鲜事。朱大哥您种了几亩蔬菜?多少个大棚?种了多少个品种的菜呢?

听到我一连串的问题,朱大哥笑道:在我的菜地里为什么会感觉舒服自在这事,容我先卖个关子,留到最后再告诉你。

朱大哥家的菜地

山东淄川是有名的蔬菜基地,种植规模庞大,差不多家家户户都以种菜为生。我种菜共有五亩多地,除了三个蔬菜大棚外,还有一部分露天菜地。由于蔬菜供不应求,我凭着自己的经验,往往是收割一批蔬菜后,又赶着种另一批蔬菜。一年下来,就能种出十多个品种的蔬菜。

欣华:如此说来你也是种植大户了。请问你是怎么想到要种植绿色有机蔬菜的?又有什么种植诀窍呢?

朱大哥缓缓讲述:种植大户不敢当,种植经验我的确有一套自己的方法。为什么要种植绿色有机蔬菜?这要从我2012年认识了一位学佛修行人张师姐说起。

张师姐告诉我——学佛修行能让我身体健康,家庭和睦,种菜顺利,生活顺遂。我一听,就欢喜地接受了,跟她去恭闻H.H.第三世多杰羌佛法音。持续学习后,我知道了世间一切都不离因果二字。种善因得善报,种恶因得恶报!我也明白了杀生会带来恶果。

我是菜农,种了这么多年菜,每次喷农药,就会杀死成百上千的泥虫、蚜虫、红蜘蛛、蚧壳虫等等菜虫。我一年种植十多个品种的蔬菜,杀害的生命不计其数,更何况我种了这么多年菜……我越想越难过!

于是,自从学佛后,我种菜就不打杀虫剂,也不打农药了。

很快,菜虫“反扑”了。菜叶上到处是虫啃食后的空洞,看得我心真疼啊!好心的亲友、邻居都来劝我打农药。有人甚至直接质问:咱们菜农哪有种菜不打农药不灭虫的!你怎么回事?咋想的?……各种各样的话灌满了我的耳朵!

看到菜地里没有一颗完整的菜,我也心烦啊!索性我不种蔬菜了!去工厂上班挣个工资,既干净又轻松!

到了新的工作岗位后,我却没有那么轻松了。我已习惯了种菜,也常常想起种菜的快乐。可是我不想再打农药杀生了!

那段时间我有了心结,各种郁闷不开心!

在痛苦挣扎中,时间来到了2014年。我有幸和师姐师兄们参加了在香港举行的大法会。我的心结就是在这场法会上,在诸佛菩萨的慈悲加持下,解开了!

法喜充满的我,异常地激动、兴奋、开心,那种心情无法用言语表达。刹那间,我老朱终于明白要怎么种菜了!当然,师兄师姐们也帮我出谋划策,推荐了各种方法!结合曾经的种植经验,我有了新的种植计划!

回家后,已经两年没种菜的我又种起了菜,而且干劲十足!

我在每个蔬菜大棚的棚前、棚后分别装设了两个30厘米大的太阳能大型念佛机。24小时不停地念佛。念佛声在地里响起,让每棵菜听着念佛声长大!佛号响起时,我自己也舒服自在!

欣华:朱大哥,你为了种植绿色有机蔬菜不打农药不施化肥,在产量上和打农药、用化肥的种菜方式有多大差别?收入怎么样?

朱大哥笑眯眯地说:刚开始种绿色有机蔬菜时,产量确实低!只能达到喷洒农药、用化肥种菜的一半产量。但是绿色有机蔬菜的价格相对也要高一筹,所以我们的收入也差不多。

这几年,我总结出一套种菜方法:

蔬菜缺肥料,我就用鸡肥、猪肥、发酵后的土肥,还有酵素。说到酵素大家可能觉得价格很高。其实我用的酵素,成本一点也不高。我们这地里、路边到处长满了野菜——蚂蚱菜(学名叫马齿苋),蹲下一小会儿就能拔出一大堆蚂蚱菜。清洗干净后,把菜切碎一点。然后买些红糖,再买几个旧塑料大桶,放些自来水,按平时制作酵素的比例配好野菜、红糖、自来水放在桶里自然发酵。你看菜地里,这一排塑料桶都是我做的自然发酵好的酵素。

当蔬菜需要浇水时,我会适量地加入制作好的酵素。长此以往,菜地里残留的农药、化肥成分也越来越少。土壤里的营养成分越来越多,对人体有益的元素含量也越来越高。经过这几年的良性循环,我种的菜有的品种产量已经超过了乡邻的产量。

讲到这里,朱大哥得意地说:前几天邻居大哥还主动到我的蔬菜大棚请教种植心得,说我没打农药也不用化肥,居然比他打了五遍农药种出的菜产量都高,菜品也好。

我还有个方法:我专门为虫子留了一小块菜地。这片的菜给它们吃,不收割,其他的菜会按时收获。当然大片的菜地里依然会有虫子。我还是坚持不打农药,不起杀心。虫子吃点就吃点吧,大不了那棵菜就送给它们了。

我不伤害虫子,它们没感到危险,就不会往菜心里钻,只吃外面的菜叶。这大概是虫子与我有了“交情”吧。

朱大哥会心地笑了。

聊到这里,朱大哥已经彻底解开了我心中的种种疑问。

在声声佛号中,在慈悲护生的利他发心下,朱大哥种植的蔬菜朝气蓬勃,充满了生命力,吸引着买菜人,也感染着其他种菜人,还让虫子“懂事”了,真是一举多得呀!

撰稿:欣华

编辑:悦色

绿色有机蔬菜大丰收,这个菜农有诀窍

Link: https://hhdorjechangbuddhaiiiinfo.com/2023/01/31/%e7%bb%bf%e8%89%b2%e6%9c%89%e6%9c%ba%e8%94%ac%e8%8f%9c%e5%a4%a7%e4%b8%b0%e6%94%b6%ef%bc%8c%e8%bf%99%e4%b8%aa%e8%8f%9c%e5%86%9c%e6%9c%89%e8%af%80%e7%aa%8d/

第三世多杰羌佛第三世多杰羌佛正法 #第三世多杰羌佛法音 #第三世多杰羌佛藝術 #義雲高 #義雲高大師 #义云高 #义云高大师  #DorjeChangBuddhaIII #MasterWanKoYee  #Master Yi Yun Gao #放生

48. The Magic Priest and the Kidnapper Gang [Power and Greed]

48. The Magic Priest and the Kidnapper Gang [Power and Greed]

Buddhist Tales for Young and Old, volume 1, Prince Goodspeaker, Stories 1-50

Once upon a time in Bane’s, there was a king named Brahmadatta. In one of the kingdom’s remote villages, there was a priest who had magical power. He knew a special magic spell which was a secret given to him by his teacher.

This spell could be used only once a year, when the planets were lined up in a certain way. Only then, the priest could say the secret magic words into his open palms. Then he looked up into the sky, clapped his hands, and a shower of precious jewels came down on him.

The magic priest was also a teacher. He had a very good student, who was intelligent and able to understand the most difficult ideas. He was obedient and faithful, always wishing to honour and protect his master.

One day, the priest had to go on a trip to a faraway village, in order to perform an animal sacrifice. Since he had to take a dangerous road, the good student went with him.

Along this road there happened to be a gang of 500 bandits. They were known as the ‘Kidnapper Gang’. They captured people and demanded ransom money in return for letting them live.

Lo and behold, the magic priest and his good student were captured by the Kidnapper Gang. They set the ransom at 5,000 gold coins, and sent the student to go get it, in order to save his master’s life.

Before leaving, the student knelt before his teacher and bowed respectfully. He said to him quietly, so the bandits could not hear, “Oh master, tonight is the one night of the year when the planets will be lined up perfectly. Only then can your magic spell be used to shower you with jewels from the sky. However, I must warn you, my beloved and respected teacher, that to use such a power to save yourself from such greedy men as these would be extremely dangerous. Obtaining great wealth so easily must lead to disaster for men like them. And if you think only of your own safety, bringing such harm to them will cause danger to you as well.

“Therefore, I warn you, do not give in to the desire to make the spell of jewels. Let the lucky night pass by for this year. Even if these bandits harm you, trust your faithful student to save you, without adding to your danger." So saying, he took his leave.

That evening, the kidnappers tied up the magic priest tightly, and left him outside their cave for the night. They gave him nothing to eat or drink.

After the moon came out, the priest saw the planets lining up so his spell could work. He thought, “Why should I suffer like this? I can magically pay my own ransom. Why should I care if harm comes to these 500 kidnappers? I am a magic priest. My life is worth much more than theirs. I care only for my own life. And besides, this lucky night only comes but once a year. I cannot waste the chance to use my great power!"

Having decided to ignore the advice of the good student, he called the kidnappers and said, “Oh brave and mighty ones, why do you want to tie me up and make me suffer?"

They replied, “Oh holy priest, we need money. We have many mouths to feed. We must have money, and lots of it!"

The magic priest said, “Ah, you did this for money? Is that all there is to it? In that case, I will make you rich beyond your wildest dreams! For I am great and powerful. As a holy priest, you can trust me. You must untie me, wash my head and face, dress me in new clothes, and cover me with flowers. Then, after so honouring me properly, leave me alone to do my magic."

The kidnappers followed his instructions. But, not trusting him completely, they hid in the bushes and secretly watched him.

This is what they saw. The washed and flower-covered priest looked up into the sky. Seeing that the planets were lined up in the special lucky pattern, he lowered his head and muttered the magic spell into his hands. They were sounds that no one could understand, something like this: “Nah Wah Shed-nath. Eel Neeah Med-rak. Goh Bah Mil-neeay."

Then he gazed into the sky and clapped his hands. Suddenly he was showered with the most beautiful jewels!

The Kidnapper Gang came out from hiding and grabbed all the precious stones. They wrapped them up in bundles and went off down the road, with the magic priest following behind.

On the way, they were stopped by another gang of 500 robbers. They asked them, “Why are you stopping us?" “Give us all your wealth!" the others demanded.

The kidnappers said, “Leave us alone. You can get all the riches you want from this magic priest, just as we have done. He says magic words, looks up into the sky, claps his hands, and the most fabulous jewels come down!"

So they let the Kidnapper Gang go, and surrounded the priest. They demanded that he make a shower of precious stones for them as well.

He said, “Of course I can give you all the jewels you want. But you must be patient and wait for one year. The lucky time, when the planets are lined up properly, has already come this year. It will not happen again until next year. Come see me then, and I will be happy to make you rich!"

Robbers are not exactly known for their patience. They became angry at once. They shouted at him, “Ah, you tricky lying priest! You made the Kidnapper Gang wealthy, but now you refuse to do the same for us. We’ll teach you to take us so lightly!" Then they cut him in two with a sharp sword, and left both halves of his body in the middle of the road.

The robbers chased after the Kidnapper Gang. There was a terrible bloody battle. After hours of fighting, they killed all 500 kidnappers and stole the wonderful jewels.

As soon as they left the battleground, the 500 robbers began quarrelling over the wealth. They divided into two rival groups of 250 each. These fought another bloody battle, until only two were left alive one from each side.

These two collected all the valuable jewels and hid them in the forest. They were very hungry. So one guarded the treasure, while the other started cooking rice.

The one doing the guarding thought, “When the other is finished cooking, I will kill him and keep all this loot for myself?"

Meanwhile, the one doing the cooking thought, “If we divide these jewels in two, I will get less. Therefore, I will add poison to this rice, kill the other, and keep all the jewels for myself. Why share, when I can have it all!"

So he ate some of the rice, since he was so hungry, and poisoned the rest. He took the rice pot to the other and offered it to him. But he immediately swung his sword and chopped off the cook’s head!

Then the hungry killer began gobbling up the poisoned rice. Within minutes, he dropped dead on the spot!

A few days later, the good student returned with the ransom money. He could not find his teacher or the Kidnapper Gang. Instead, he found only the worthless possessions they had left behind after getting the jewels.

Continuing down the road, he came to the two halves of his teacher’s dead body. Realizing that the magic priest must have ignored his warning, he mourned his cruel death. Then he built a funeral pyre, covered it with wildflowers, and burned the body of his respected teacher.

A little further down the road, the good student came upon the 500 dead bodies of the Kidnapper Gang. Further still, he started seeing the dead robbers, until he counted 498.

Then he saw the footprints of the last two going into the forest. He realized that they too must fight over the treasure, so he followed them. Finally, he came to the dead body slumped over the rice pot, the other one with his head chopped off, and the bundles of valuable jewels. He could tell immediately what had happened.

He thought, “It is so sad. My teacher had great knowledge, but not enough common sense. He could not resist using his magical power, regardless of the results. By causing the deaths of the one-thousand greedy gangsters, he doomed himself as well."

The good student took the treasure back to the village, and used it generously for the benefit of many.

The moral is: When power has no conscience, and greed has no limit – the killing has no end.

Link: https://hhdorjechangbuddhaiiiinfo.com/2023/01/31/48-the-magic-priest-and-the-kidnapper-gang-power-and-greed/

INTERPRETER’S INTRODUCTION – BUDDHIST TALES FOR YOUNG AND OLD, VOLUME 1, STORIES 1-50

#Buddhisttalesforyoungandold #Buddhiststories #storiesforkids #moralstories #Buddha #Jatakastories #PansiyaPanasJataka